Read source passages and their interpretations here, or browse the full bibliography for additional works.
The Bab
The Báb identifies the promised Qa’im as having appeared and explains his earlier use of the title Gate as accommodating his hearers. He argues that revealing verses supplies proof comparable to Muhammad’s, using a 1,270-year reckoning.
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View cited source · bahai.org ↗Edition and location
Authorized English excerpts in Selections from the Writings of the Bab, first published 1976; official Bahai Reference Library
Opening extracts through argument comparing Quranic and Bayanic evidentiary standards
Hebrew Bible · Book of Daniel
Daniel 12 describes exceptional distress, rescue, and the awakening of the dead to different outcomes. Its sealed revelation and waiting periods have prompted differing interpretations of end-times chronology.
Text available here
Daniel 8: the sanctuary and the 2,300 evenings and mornings →
Daniel 2: the image and the stone cut out without hands →
Daniel 7: oppressive kings and an everlasting kingdom →
Daniel’s vision of resurrection →
Universal House of Justice, Research Department
Documents lunar 1290-day interpretation and multiple 1335-day dates, 1957, 1960 and 1963. Acknowledges missing calculation instructions and unclear 1853 centenary; proposes fulfillment as a process during the Ten Year Crusade rather than world peace.
Bibliography entry · Read at the cited source
National Spiritual Assembly of the Bahais of the United States, Office of the Secretary
Explains removal of Esslemont's Hijra calculation because explanations are incomplete, invokes a 1969 House letter and period-based fulfillment, and reproduces edition-preface rationales for revision.
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Emanuel Swedenborg; anonymous English translator
Emanuel Swedenborg’s 1758 treatise on the Last Judgment, which he says took place in the spiritual world in 1757.
Text available here
Swedenborg: the Last Judgment accomplished in 1757 (Latin, 1758) · commentary →
Swedenborg: the Last Judgment accomplished in 1757 · commentary →
View cited source · archive.org ↗Edition and location
Emanuel Swedenborg, A Treatise Concerning the Last Judgment, and the Destruction of Babylon … Translated from the Latin (London: R. Hindmarsh, 1788; originally published in Latin as De Ultimo Judicio, 1758), n. 45 with its section heading, pp. 86–87 (Internet Archive bim_eighteenth-century_a-treatise-concerning-th_swedenborg-emanuel_1788, leaves n101–n102). Long s (ſ) rendered s; ligatures expanded; roman and italic type not distinguished; line-end hyphenation joined; spacing normalized (one space after punctuation, paragraph breaks as blank lines); running heads, catchwords, signatures, marginal notes and reference asterisks omitted; spelling, capitalization, u/v and i/j usage and punctuation otherwise as printed; omissions inside the selection marked […]. Transcribed from the Internet Archive page images and checked against the item's OCR text layer.
n. 45, pp. 86–87
Thomas Kelly
Uses archival material to challenge the canonical account of Dorothy Martin’s group, including pre-failure recruitment and researchers’ influence on the reported response.
Bibliography entry · Read at the cited source
View cited source · gwern.net · PDF ↗Edition and location
Edition identified above; exact limits in inspection note
Journal of the History of the Behavioral Sciences 62, e70043; pages 1–3 and sections 3.1–4.3, pages 5–8
Pittsburgh Conference of Reform rabbis
Presents modern moral culture as approaching messianic hope; rejects national return, restored sacrifice and bodily resurrection, framing redemption as universal truth, justice and peace.
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Aphrahat
Defends continuity between buried bodies and resurrection bodies while allowing transformation of the righteous. Counts the Demonstrations collection once, not individual chapter URLs.
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View cited source · newadvent.org ↗Edition and location
Translated by John Gwynn. From Nicene and Post-Nicene Fathers, Second Series, Vol. 13. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1890.) Revised for New Advent by Kevin Knight.
Demonstration VIII, sections 1–6
Middle Persian compilers; E. W. West translator of book7
Successive savior millennia culminate in Soshyant's fifty-seven years, dietary transitions, defeat of evil and renewal.
Text available here
Soshans and the renovation →
West notices a chronological disagreement · commentary →
The companions at the renovation · commentary →
The passage quoted from the Yasht · commentary →
The passage quoted from the Yasht · commentary →
Traditional attribution; historical authorship not established here
Deuteronomy describes a return to God followed by the gathering of dispersed people, renewal of the heart and restored prosperity.
Text available here
Deuteronomy 32:36–43: the Lord judges and avenges his people →
Deuteronomy 4:25–31: scattering, and return in the end of days →
Traditional Vyasa attribution; Swami Vijnanananda translator
Devas praise future Kalki as remedy for oppressive rulers and grievances; preceding Buddha-avatar praise differs from hostile portrayals elsewhere.
Text available here
The gods praise the future Kalki →
Justin Martyr
Reads Daniel's heavenly figure in relation to Christ and describes the second coming as ending death for believers. This is one work despite multiple chapter URLs.
Text available here
Justin’s thousand years in Jerusalem · commentary →
View cited source · newadvent.org ↗Edition and location
Source. Translated by Marcus Dods and George Reith. From Ante-Nicene Fathers, Vol. 1. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. (Buffalo, NY: Christian Literature Publishing Co., 1885.) New Advent revised web edition.
Chapters 31 and 45
Sulpicius Severus
Reports Martin anticipating Nero and Antichrist before Christ's return, and claiming Antichrist was already a child.
Bibliography entry · Read at the cited source
View cited source · newadvent.org ↗Edition and location
Alexander Roberts, Nicene and Post-Nicene Fathers, second series 11 (1894), New Advent revised transcription.
Dialogue II, chapter 14, with chapter 13 narrative context
Jack McLean
Acknowledges expectations that did not materialize, then argues for a developmental Lesser Peace. Distinguishes national unity from political peace while acknowledging tension in the surface wording of twentieth-century promises.
Bibliography entry · Read at the cited source
View cited source · bahai-library.com · PDF ↗Edition and location
English twelve-page conference-paper PDF, ABS San Francisco special interest group
Opening; sections 4–5 on unity and date cautions; section 10 conclusion and notes
Jason Colavito
Questions ancient attribution of widely circulated nine-sign and Blue Star texts, tracing modern publication and New Age reinterpretation. Identifies missing early documentary witnesses.
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Joseph Smith · Four recorded accounts
Accounts of a discourse about rainbows, continued harvests, approaching distress, and the timing of Christ’s return. Differences between the recorders’ wording are preserved.
Text available here
Joseph Smith’s rainbow discourse →
The setting of Smith’s rainbow discourse · commentary →
Elijah’s work includes the dead · commentary →
Lutfullah Safi Golpaygani
Defends prophetic origins of Mahdi expectation against historical-development explanations, interprets Qur'an promises as Twelver messianism, and discusses contested birth dates and sectarian succession.
Bibliography entry · Read at the cited source
View cited source · al-islam.org ↗Edition and location
Sayyid Sulayman Ali Hasan translation; Islamic Humanitarian Service and Fath al-Mubin Publications, first edition 2000.
Part 3, opening questions through controversies about birth and post-Askari sects
Darrell L. Bock; St Andrews Encyclopaedia of Theology
Explains traditional and revised dispensationalism as differing models rather than a monolith; notes that some dispensationalists are not pretribulational. Provides a theological comparison with Durbin’s more sociological account.
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Sean Durbin; Critical Dictionary of Apocalyptic and Millenarian Movements
Traces the Israel/church distinction and pretribulational rapture, then distinguishes early futurism from later readings of 1948 and 1967 as realized signs. These are historical accounts of interpretations.
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Joanna Southcott and correspondents
Invites investigation of Southcott’s revelation claims and anticipates saving the nation if qualified examiners come forward. This is an appeal to test authority, not independent proof of the claimed earlier writings.
Text available here
The woman and the serpent at the end · commentary →
View cited source · iapsop.com · PDF ↗Edition and location
IAPSOP scan of historical print; edition details as noted
Opening letter to Stanhope Bruce; PDF pp. 1–4, printed sequence approximately 49–52
Lactantius
Places world history in a six-thousand-year scheme and describes final conflict and punishment.
Text available here
Lactantius: no more than two hundred years remain · commentary →
View cited source · newadvent.org ↗Edition and location
Source. Translated by William Fletcher. From Ante-Nicene Fathers, Vol. 7. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. (Buffalo, NY: Christian Literature Publishing Co., 1886.) New Advent revised web edition.
Book VII, chapters 14 onward and Antichrist passage
Islam — Ahmadiyya
Mirza Ghulam Ahmad
Ghulam Ahmad connects earthquakes with his messianic authority, recounting earlier warnings and predicting further severe earthquakes followed by a period of quiet.
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Deguchi Onisaburo; Oomoto doctrinal editors; Maeda Shigeki and Charles Rowe translators
Divine Signposts collects teachings associated with Deguchi Onisaburo. Its international edition presents Oomoto’s expectations of a divine realm on earth.
Text available here
Oomoto's coming world of peace →
What begins at Ayabe · commentary →
View cited source · oomoto.or.jp ↗Edition and location
Official international edition based on1985Japanese; Maeda Esperanto to RoweEnglish
Part4chapter4 paragraphs720–792; chapter1para582–591; international foreword
Canonical Buddhist discourse; translators Bhikkhu Sujato and Thanissaro Bhikkhu · Discourse attributed to the Buddha; historical authorship not established
This Buddhist discourse describes ethical decline and recovery, renewed long lifespans, the future Buddha Metteyya and the king Sankha. Metteyya is a future Buddha.
Text available here
Metteyya, the future Buddha →
View cited source · suttacentral.net ↗Edition and location
Sujato pinned revision d6d54741b7f2ddfeca82f02c3f95eb3990b4e351; alternative Thanissaro ATI 2013 revision
DN26 22.19–26.3; Thanissaro introduction and closing excerpt