Read source passages and their interpretations here, or browse the full bibliography for additional works.
Govert Schüller
Documents disagreement within Theosophy about the World Teacher project and differing explanations of its outcome. Opponents' judgments are attributed rather than presented as a uniform Theosophical position.
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Orden Fiat Lux; Uriella and Icordo
Attributes the missed European disaster sequence to divine mercy while citing contemporary disasters and retaining a near-term war and golden-age expectation.
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View cited source · relinfo.ch ↗Edition and location
Public German transcription or author PDF
Press statement body, account of August disasters, postponement and renewed forecast
Judah Halevi
Uses a seed-to-tree analogy for Israel and other nations preparing for the expected Messiah, while distinguishing fidelity under humiliation from superstition.
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View cited source · sefaria.org ↗Edition and location
Kitab al Khazari, Hartwig Hirschfeld translation, 1905; Sefaria API identifies Sacred Texts edition source
Part IV, section 23
Allan Kardec; Gustavo N. Martínez and Marta H. Gazzaniga, translators
Interprets a new age as gradual moral renewal and replacement of incarnating spirits, explicitly rejecting sudden annihilation. Reinterprets Jesus’s generation statement within this framework.
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Martin Luther
Explains resurrection terminology and the Spirit's continuing work toward final holiness.
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Anonymous Buddhist scripture; Chinese T360 traditionally attributed to translator Sanghavarman
The Buddha predicts that scriptures and teachings will perish while this sutra remains for another hundred years, offering deliverance to those who encounter it.
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View cited source · bdk.or.jp · PDF ↗Edition and location
Hisao Inagaki with Harold Stewart, The Three Pure Land Sutras, revised second edition, Numata Center / BDK, 2003; publisher-hosted PDF.
The Larger Sutra, section 47, printed p.61 / PDF page87; surrounding conclusion through section48
General Islam
Abd al-Karim al-Qushayri
Al-Qushayrī identifies the sign with Jesus being sent down from heaven before the resurrection. This is the full short entry for the verse.
Text available here
Al-Qushayrī on the sign before the resurrection · commentary →
Baha'u'llah
Claims that followers of Jesus have missed the return announced in the Gospel; distinct from the Kitab-i-Aqdas.
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View cited source · bahai.org ↗Edition and location
Official Bahai Reference Library English HTML
Section Lawh-i-Aqdas, opening address to followers of the Son
Baha'u'llah
Envisions the gathering and regeneration of humanity and assigns the advancement of Lesser Peace to rulers and ministers.
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View cited source · bahai.org ↗Edition and location
Official Bahai Reference Library English HTML
Opening address to Afnan and first principle concerning Lesser Peace
Baha'u'llah
Narrates the death and judgment of Fuad and predicts dismissal of one like him and the seizure of the ruler; identifying later events requires separate historical evidence.
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Baha'u'llah
Bahá’u’lláh’s Tablet of Carmel addresses Mount Carmel as a living participant in a sacred encounter and announces renewal.
Text available here
The Tablet of Carmel →
Baha'u'llah
Proposes international deliberation and restraint of armaments; anticipates adoption of a universal language and script.
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View cited source · bahai.org ↗Edition and location
Official Bahai Reference Library English HTML
Paragraphs on the assembly of sovereigns, armaments, and a universal language
Islam — Ahmadiyya
Mirza Ghulam Ahmad
In this lecture, Ghulam Ahmad identifies himself as the Messiah and describes a spiritual defeat of Satan followed by a thousand years of divine supremacy.
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View cited source · alislam.org ↗Edition and location
Chaudhry Muhammad Ali new English translation, Islam International Publications 2008; ISBN 1 85 372 983 3
Part II, opening seasonal analogy through seven-millennium scheme and retrospective proof argument
A. C. Bhaktivedanta Swami Prabhupada
Applies scripture's predatory rulers to contemporary governments while placing Kalki roughly427,000years away. Requires named parent, place, timing and activity as tests of claimant identity.
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Congregation for the Doctrine of the Faith; Franjo Šeper and Jérôme Hamer
Affirms resurrection of the whole person, a conscious spiritual element surviving death, and a glorious manifestation of Christ distinct from the immediate postmortem condition. Warns against arbitrary imaginative descriptions of the afterlife.
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Universal House of Justice, Department of the Secretariat, on its behalf
Explains that believers promote peace principles and public understanding while the conference of rulers and political unification arise independently of direct Bahai planning. Responds to a proposed Washington State legislative resolution.
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Department of the Secretariat on behalf of the Universal House of Justice
Explains stages of peace: governments initially establish political unity without direct Bahai action, while Bahai influence increases later. Distinguishes international executive and future Bahai institutions using earlier letters; context supports youth peace activity rather than passive waiting.
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Adso of Montier-en-Der
Describes a final Frankish emperor, subsequent Antichrist persecution, Enoch and Elijah, and an uncertain interval before judgment. Anti-Jewish claims belong to the medieval author’s polemic.
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View cited source · pbs.org ↗Edition and location
Bernard McGinn, Apocalyptic Spirituality, 1979, excerpt reprinted by PBS with permission
Letter body through epilogue; prologue omitted by edition
Universal House of Justice, Department of the Secretariat, on its behalf
Interprets global calamities as purposeful within a redemptive plan, anticipates a new life-giving spring, and explains the future World Order through spiritual change, administration and grassroots development.
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View cited source · bahai-library.com ↗Edition and location
Bahai Library Online transcription, attributed to bahai.org official letter
Complete letter, opening Major Plan discussion and reconstruction paragraphs
Hesychius of Salona
Rejects calculation of day, month or year but reads contemporary distress and celestial signs as indicating nearness. Argues gospel proclamation has already extended widely enough to support expectation.
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Augustine of Hippo
Separates ignorance of the end’s timing from sinful negligence; explains vigilance through readiness at personal death as well as the final judgment. Warns against interpreting last-hour language as knowledge of the remaining duration.
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Joseph Smith; clerical copy identified in date field
Joseph Smith’s letter to Lyman Wight and others, dated 16 August 1834, discusses gathering to Jackson County under stated conditions. The surviving text is a retained clerical copy in his letterbook.
Text available here
Gathering to Jackson County →
Joseph Smith; clerical copy identified in date field
Describes the Son of Man’s advent and cosmic upheaval as rapidly approaching, grounding ethical vigilance. The following generation phrase concerns the revealed work.
Text available here
Preparing for Christ’s coming · commentary →
Joseph Smith
Protests partial publication of the January warning, claims divine command for the entire text and assigns responsibility to the editor for withholding it. Documents contemporary transmission and claimed authority.
Text available here
Smith asks Saxton to publish the entire warning · commentary →