Read source passages and their interpretations here, or browse the full bibliography for additional works.
John Piper; Desiring God
Defends a physical future appearing against symbolic interpretations and connects the two advents through Titus 2. Quotations from opposing theologians are reported by Piper.
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Sayyid Muhammad Rizvi
Interprets waiting as moral and social reform rather than allowing corruption to worsen. Weekly presentation of deeds functions as an analogy of correspondence with the hidden Imam; includes attributed prayer and source references.
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View cited source · al-islam.org ↗Edition and location
Al-Islam.org English transcription of Richmond BC dated publication
Section 2 Awaiting for the Imam's Victorious Appearance, complete
Elijah Muhammad
Applies Revelation 13 beast and dragon to American presidential authority and the pope, describes an approaching final clash, and connects anticipated divine action to racial injustice and demands for territorial/economic independence. Polemical representations remain attributed.
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View cited source · finalcall.com ↗Edition and location
Final Call publisher reprint explicitly credited to Our Saviour Has Arrived1974
Chapter/excerpt The Two Worlds, The Two Camps, complete reprint
The Final Call
Explains July4commemoration as Fard's1930appearance and a declaration of Black independence, connects new-heaven imagery to social restoration, and presents Farrakhan as continuing the mission. This documents 2024 community reception.
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Traditional attribution Vyasa; English translation N. A. Deshpande
Divine-name hymn describes Kalki ending Kali and restoring the earth within a larger devotional catalogue. The introductory incarnation list and promises for reciting names establish devotional context.
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Anonymous Middle Persian compilers; A. V. Williams translator
Successive saviors, failed early rain warnings within the narrative, resurrection through ritual, and final bodily renewal provide a detailed sequence.
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Michael French Smith
Separates Paliau’s gradual New Way from Wapei’s 1947 resurrection deadlines and the later conditional Cemetery Cult expectations.
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Judith Binney
Challenges common millennial and resurrection attributions, distinguishing communication with the dead from raising them. Supplies an explicit basis for reconsidering a candidate’s scope.
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Steven D. Shumway; The Church of Jesus Christ of Latter-day Saints
Interprets church service, ministering, and temple worship as preparation for Christ's return.
Text available here
Serving prepares us to meet Christ · commentary →
Bahai International Community, Office of Public Information; approved by Universal House of Justice
Responds to year-2000 inquiries, describes political peace as a process established during the twentieth century, distinguishes Lesser and Most Great Peace, and denies a specified cataclysm at century's end. Its wording on peace established in that century must be compared directly with the 2001 clarification.
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Dieter F. Uchtdorf; The Church of Jesus Christ of Latter-day Saints
Calls for studying signs and preparing for the return without constant fear or manipulation; evidence of internal critique of fear-based religious motivation.
Text available here
Recognizing the signs without living in fear · commentary →
The Bab
Future manifestation, allegiance and sudden appearance; distinct Babi work represented through later Bahai anthology.
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Dale G. Renlund; The Church of Jesus Christ of Latter-day Saints
Relates covenant keeping and becoming like Christ to readiness for his return; the end-time claim is presented in institutional devotional teaching.
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Using our gifts to serve others · commentary →
Anonymous rabbinic compilation with attributed teachings
The homily connects Isaiah’s light with the Messiah and presents an attributed dialogue about suffering and redemption.
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View cited source · sefaria.org ↗Edition and location
Sefaria Hebrew OYW and community English translation.
Piska 36:1, opening light of Messiah and suffering dialogue
International Teaching Centre
Addresses North American fear induced by pilgrimage reports; repeated or respected witnesses do not confer scriptural authority. Distinguishes ordinary wartime city risks from definite identification of an unforeseen calamity, discourages dating and survival preoccupation.
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Anonymous; rabbinic speakers are literary attributions, not verified authorship
Attributes fifteen end-time actions and three battles to Ishmaelites and connects the Davidic Branch with Daniel 2:44 and Isaiah 63:1.
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View cited source · pages.charlotte.edu ↗Edition and location
John C. Reeves English translation on UNC Charlotte faculty site; Reeves synoptic rendering of HUC MSS75 and2043, Venice1544 excerpt and Higger edition; this is translator collation, not agent manuscript inspection
Chapter 30, final paragraphs
Anonymous post-rabbinic work; named biblical or rabbinic speakers are literary attributions
Recasts Daniel 12:1 deliverance as merit arising from acceptance of Torah and develops future honor for Israel; follows explicit source-exegesis rather than assumed chronology.
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View cited source · pages.charlotte.edu ↗Edition and location
John C. Reeves English translation; stated base: Jellinek, Bet ha-Midrasch 3:68–78, reproducing Salonika 1743; appended Bereshit Rabbati parallel excluded from this count
Opening Elijah episode and judgment dispute with Samael
Andrew Fergus Wilson
Analyzes cosmic salvation narratives in Heaven’s Gate, Raelian and Aetherius settings through the cultural symbolism of spaceflight.
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Sean Durbin; Critical Dictionary of Apocalyptic and Millenarian Movements
Explains changing uses of the postmillennial category and warns against imposing modern timing distinctions on early modern writers. Discusses institutional activism across differing millennial expectations.
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The Millennium before Christ’s return · commentary →
Louis Marie de Montfort
Prays for missionaries and connects their work with a coming transformation by divine love before destructive judgment.
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View cited source · montfort.org.uk ↗Edition and location
Montfort Missionaries English text,1987, Company of Mary site.
Sections12–20, especially16–17 on the Spirit’s reign and fiery renewal
Joseph Smith; Joseph Smith Papers edition
Petitions for Israel's gathering, redemption of Jerusalem, escape from final calamity, and meeting the Lord at the resurrection trumpet.
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Dedicating the house commanded in the revelation · commentary →
A prayer to be caught up with the Lord · commentary →
View cited source · josephsmithpapers.org ↗Edition and location
Joseph Smith Papers featured historical witness, specified in locator and source note; modern documentary transcription
Featured two-page printed prayer, page 2; opening of page 1
Assemblies of God USA, General Presbytery
Defends resurrection, earthly millennium, judgment and renewed creation in that order, while discouraging detailed speculation and fear-based preaching. Institutional historical synthesis is attributed.
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View cited source · ag.org ↗Edition and location
Official English institutional HTML
Historical Context; Fundamental Truths 13 and 14; Guidance for Pastors
Sean Durbin; Critical Dictionary of Apocalyptic and Millenarian Movements
Distinguishes historic, historicist and futurist premillennialism and describes competing identifications of Israel, including Baldwin’s United States interpretation.
Text available here
Christ returns before the Millennium · commentary →
Ellen G. White
Connects imminent return with practical character preparation and service.
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View cited source · m.egwwritings.org ↗Edition and location
Ellen G. White Writings digital transcription; anthology or reprint details specified above
Sermons and Talks 1, pp. 102–104; Ms 4, 1889 footer