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Texts and commentaries

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1160 bibliography entries

Radak’s Commentary on the Tanakh

David Kimhi (Radak)

Radak connects the fall of Assyria under Hezekiah with a greater future ingathering under a Davidic ruler, explaining the surviving stump and roots as royal continuity after exile.

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View cited source · sefaria.org ↗
Edition and location

Sefaria Hebrew version Radak on Nach.

Isaiah 11:1

Raj Karega Khalsa: The Khalsa & The Rule

Harinder Singh, Sikh Research Institute

Harinder Singh’s SikhRI essay examines Raj Karega Khalsa, a motto associated with Sikh collective prayer, through a conduct text framed as a dialogue with Guru Gobind Singh.

Text available here

The Khalsa will rule →

Harinder Singh on the text’s origin · commentary →

Harinder Singh’s political reading · commentary →

Harinder Singh connects the promise to Sikh rule · commentary →

View cited source · sikhri.org ↗
Edition and location

SikhRI authored online article

Full article, Origin, Sikh Understanding, Confusion and 2020 sections

Raja (Return)

Mohammad Ali Amir-Moezzi

Distinguishes transfer of spiritual light, a savior's emergence from occultation and the limited revival of selected dead; reports disagree about sequence.

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View cited source · iranicaonline.org ↗
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Encyclopaedia Iranica online, displayed author and date metadata

Opening typology through particular resurrection

Rāmānuja’s Gītā Bhāṣya

Ramanuja; English translation by Swami Adidevananda

Explains that divine incarnation has no fixed time restriction and connects it with protecting devotees and restoring dharma.

Text available here

Rāmānuja on birth by divine will · commentary →

Knowing the divine birth and escaping rebirth · commentary →

Why the incarnations have no fixed period · commentary →

View cited source · michaelsudduth.com · PDF ↗
Edition and location

English translation attributed on PDF title page to Swami Adidevananda; hosted by Michael Sudduth. Publication imprint/date not supplied by this transcription.

Commentary on Bhagavad Gita4.6–4.9, PDF pages108–110, particularly4.7–4.8

Ramban’s Commentary on the Torah

Moses ben Nahman (Nachmanides)

The star represents the Messiah gathering Israel’s dispersed people, linked with Daniel’s cloud-coming figure.

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View cited source · sefaria.org ↗
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Sefaria: Charles B. Chavel, 1971–1976 translation and annotations

Numbers 24:17, full displayed commentary entry

Rashbam’s Commentary on the Torah

Samuel ben Meir (Rashbam)

Reads Shiloh in connection with Rehoboam and the division of the kingdom after Solomon, rather than assuming the phrase identifies a future messiah.

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View cited source · sefaria.org ↗
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Sefaria Hebrew edition identified as daat; both Hebrew comments inspected.

Genesis 49:10, both Hebrew comments

Rashi’s Commentary on the Tanakh

Shlomo Yitzchaki (Rashi)

The commentary reads the Davidic shoot as the future Messiah who will redeem the Assyrian exiles, rather than limiting the consolation to Hezekiah.

Text available here

Rashi: the ends have passed; Saadia’s 1,335 years · commentary →

Rashi: Saadia’s end has passed; 1,290 years from the daily sacrifice · commentary →

Rashi on Michael, deliverance and resurrection · commentary →

Rashi: children and parents turn each other toward God · commentary →

Rashi: the exiles’ hope in the coming Messiah · commentary →

Rashi on receiving the Spirit and the signs in Joel · commentary →

View cited source · sefaria.org ↗
Edition and location

Hebrew vocalized Sefaria edition; English Judaica Press translation by A. J. Rosenberg.

Isaiah 11:1, comments 1–4

Rastafari

Susannah Crockford

Documents distinct repatriation expectations associated with Howell, Edwards, Henry, and Fagan, alongside spiritual reinterpretations and varied Rastafari practice.

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View cited source · cdamm.org ↗
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Public English web edition

Summary; Millennial Beliefs and Repatriation

Reality at Dawn

Ram Chandra of Shahjahanpur (Babuji)

Forecasts upheaval, a spiritually based world emerging from India, regional catastrophes, and end of material civilization; distinguishes distant total dissolution from nearer transformation.

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View cited source · scribd.com ↗
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SRCM/Spiritual Hierarchy Publication Trust2010 reprint

Imprint, preface and complete chapter10 My Vision,pp93-97.

Reasons for Believing the Advent Will Be on the 10th of the 7th Month

Samuel S. Snow

Explicitly predicts Christ’s return on the tenth day of the seventh month in 1844. Defends knowable timing against Mark 13:32, combines several chronological schemes, and applies the high priest’s emergence to the future earthly advent.

Text available here

Snow’s argument from the autumn festivals · commentary →

Snow’s argument from the autumn festivals · commentary →

View cited source · text.egwwritings.org ↗
Edition and location

Ellen G. White Writings digital transcription; anthology or reprint details specified above

Advent Herald, October 9, 1844, pp. 74.21–76.6; opening, chronological arguments and conclusion

Recognitions

Pseudo-Clement; surviving Latin transmission through Rufinus

Sets humble first advent against future judging advent and describes pre-Christian righteous people awaiting resurrection. Apostolic dialogue is a literary attribution.

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View cited source · newadvent.org ↗
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Thomas Smith, ANF 8 (1886); New Advent revision

I.49–52

References in the Bahai Writings to Anti-Semitism and the Holocaust

Universal House of Justice, Research Department

Documents institutional reception of Jewish restoration prophecy, material and spiritual readings, and interpretation of calamity through the Greater Plan. The 1946 extract restricts political extrapolation; the attachment's 1897 tablet date is attributed to information received by the National Assembly.

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View cited source · bahai-library.com ↗
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Bahai Library Online English transcription, formatted 2004; attachment proofread 2010

Complete memorandum; attached compilation sections 1–3, especially extracts 5, 13 and 20 and note F2

Reform Judaism and Zionism: A Centenary Platform (Miami Platform)

Central Conference of American Rabbis

Calls national restoration realization of Abrahamic promise but explicitly describes universal redemption as a distant yearning; treats national renewal as necessary condition and hopes peaceful state will hasten redemption.

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View cited source · ccarnet.org ↗
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CCAR official English HTML transcription

Preamble, I Judaism: A Religion and a People, VI Redemption

Reform Judaism: A Centenary Perspective

Central Conference of American Rabbis

Says Holocaust shattered easy optimism about inevitable progress; joins peoplehood and State of Israel responsibilities to messianic hope while concluding with Isaiah11 peace imagery and human action.

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View cited source · ccarnet.org ↗
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CCAR official English HTML transcription

What We Have Learned, sections2,5,6 and Hope conclusion

Refutation of All Heresies

Attributed to Hippolytus in this edition

Concludes with an appeal concerning fiery judgment, resurrection to incorruptibility, and inheritance with Christ.

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View cited source · newadvent.org ↗
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J. H. MacMahon; ANF 5 (1886), New Advent revised transcription.

Book X, chapter 30

Regarding the Little Mongol State

Nichiren; Soka Gakkai English translation and editorial background

Forbids disciples from commenting on the Mongol attack, documenting management of public reaction around his invasion predictions.

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View cited source · nichirenlibrary.org ↗
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WNDII341

Whole letter and background, WNDII p.953

Religious Daoism

Fabrizio Pregadio

Explains Daoist Great Peace expectations, descending divine teachers and messianic claims around the founding of the Tang.

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View cited source · plato.stanford.edu ↗
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Stanford Encyclopedia of Philosophy, 2020 revision.

Sections 2.5, The Divinization of Laozi, and 3.5, Tang and Five Dynasties

Remarks concerning the timing of the Lesser Peace

Bahai World Centre, Office of Correspondence

Responds to reported Grossmann notes assigning Lesser Peace to 2021. Says notes' accuracy is unclear and former House members' opinions are personal; reaffirms exact peace dates unknown.

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View cited source · bahai-library.com ↗
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Bahai Library Online English archive transcription

Section 2 complete response; section 1 incoming inquiry for context

Remarks on the Writings and Prophecies of Joanna Southcott

G. Denham

Challenges sealing as a claimed exclusive path to millennial participation and critiques its relation to election and conduct. Assertions about seal sales, blank papers and adherents’ morals require independent evidence.

Text available here

Denham objects to a second Messiah · commentary →

View cited source · iapsop.com · PDF ↗
Edition and location

IAPSOP historical scan; edition details noted separately

Title and PDF pp. 8–10, especially readable pp. 8 and 10

Reply on Armageddon and Megiddo / Mount Carmel

Universal House of Justice, conveying Research Department finding

Reports that the Research Department had found no Bahai-writing references identifying Revelation's Armageddon with Megiddo, Mount Carmel or Bahaullah's revelation, limiting authoritative attribution of such connections.

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View cited source · bahai-library.com ↗
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Bahai Library Online recipient-supplied transcription

Displayed question and substantive reply excerpt