Read source passages and their interpretations here, or browse the full bibliography for additional works.
David Kimhi (Radak)
Radak connects the fall of Assyria under Hezekiah with a greater future ingathering under a Davidic ruler, explaining the surviving stump and roots as royal continuity after exile.
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Harinder Singh, Sikh Research Institute
Harinder Singh’s SikhRI essay examines Raj Karega Khalsa, a motto associated with Sikh collective prayer, through a conduct text framed as a dialogue with Guru Gobind Singh.
Text available here
The Khalsa will rule →
Harinder Singh on the text’s origin · commentary →
Harinder Singh’s political reading · commentary →
Harinder Singh connects the promise to Sikh rule · commentary →
Mohammad Ali Amir-Moezzi
Distinguishes transfer of spiritual light, a savior's emergence from occultation and the limited revival of selected dead; reports disagree about sequence.
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Ramanuja; English translation by Swami Adidevananda
Explains that divine incarnation has no fixed time restriction and connects it with protecting devotees and restoring dharma.
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Rāmānuja on birth by divine will · commentary →
Knowing the divine birth and escaping rebirth · commentary →
Why the incarnations have no fixed period · commentary →
View cited source · michaelsudduth.com · PDF ↗Edition and location
English translation attributed on PDF title page to Swami Adidevananda; hosted by Michael Sudduth. Publication imprint/date not supplied by this transcription.
Commentary on Bhagavad Gita4.6–4.9, PDF pages108–110, particularly4.7–4.8
Moses ben Nahman (Nachmanides)
The star represents the Messiah gathering Israel’s dispersed people, linked with Daniel’s cloud-coming figure.
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Samuel ben Meir (Rashbam)
Reads Shiloh in connection with Rehoboam and the division of the kingdom after Solomon, rather than assuming the phrase identifies a future messiah.
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Shlomo Yitzchaki (Rashi)
Rashi’s eleventh-century running commentary on the Babylonian Talmud, printed beside the text in the Vilna edition.
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Rashi: the date is the end appointed for redemption · commentary →
Shlomo Yitzchaki (Rashi)
The commentary reads the Davidic shoot as the future Messiah who will redeem the Assyrian exiles, rather than limiting the consolation to Hezekiah.
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Rashi: the ends have passed; Saadia’s 1,335 years · commentary →
Rashi: Saadia’s end has passed; 1,290 years from the daily sacrifice · commentary →
Rashi on Michael, deliverance and resurrection · commentary →
Rashi: children and parents turn each other toward God · commentary →
Rashi: the exiles’ hope in the coming Messiah · commentary →
Rashi on receiving the Spirit and the signs in Joel · commentary →
View cited source · sefaria.org ↗Edition and location
Hebrew vocalized Sefaria edition; English Judaica Press translation by A. J. Rosenberg.
Isaiah 11:1, comments 1–4
Susannah Crockford
Documents distinct repatriation expectations associated with Howell, Edwards, Henry, and Fagan, alongside spiritual reinterpretations and varied Rastafari practice.
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Ram Chandra of Shahjahanpur (Babuji)
Forecasts upheaval, a spiritually based world emerging from India, regional catastrophes, and end of material civilization; distinguishes distant total dissolution from nearer transformation.
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View cited source · scribd.com ↗Edition and location
SRCM/Spiritual Hierarchy Publication Trust2010 reprint
Imprint, preface and complete chapter10 My Vision,pp93-97.
Samuel S. Snow
Explicitly predicts Christ’s return on the tenth day of the seventh month in 1844. Defends knowable timing against Mark 13:32, combines several chronological schemes, and applies the high priest’s emergence to the future earthly advent.
Text available here
Snow’s argument from the autumn festivals · commentary →
Snow’s argument from the autumn festivals · commentary →
View cited source · text.egwwritings.org ↗Edition and location
Ellen G. White Writings digital transcription; anthology or reprint details specified above
Advent Herald, October 9, 1844, pp. 74.21–76.6; opening, chronological arguments and conclusion
Pseudo-Clement; surviving Latin transmission through Rufinus
Sets humble first advent against future judging advent and describes pre-Christian righteous people awaiting resurrection. Apostolic dialogue is a literary attribution.
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Universal House of Justice, Research Department
Documents institutional reception of Jewish restoration prophecy, material and spiritual readings, and interpretation of calamity through the Greater Plan. The 1946 extract restricts political extrapolation; the attachment's 1897 tablet date is attributed to information received by the National Assembly.
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View cited source · bahai-library.com ↗Edition and location
Bahai Library Online English transcription, formatted 2004; attachment proofread 2010
Complete memorandum; attached compilation sections 1–3, especially extracts 5, 13 and 20 and note F2
Metropolitan Tikhon; OCA website
Interprets Ascension as anticipation of the second coming after the gathering of the gentiles.
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Central Conference of American Rabbis
Calls national restoration realization of Abrahamic promise but explicitly describes universal redemption as a distant yearning; treats national renewal as necessary condition and hopes peaceful state will hasten redemption.
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Central Conference of American Rabbis
Says Holocaust shattered easy optimism about inevitable progress; joins peoplehood and State of Israel responsibilities to messianic hope while concluding with Isaiah11 peace imagery and human action.
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Attributed to Hippolytus in this edition
Concludes with an appeal concerning fiery judgment, resurrection to incorruptibility, and inheritance with Christ.
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Nichiren; Soka Gakkai English translation and editorial background
Forbids disciples from commenting on the Mongol attack, documenting management of public reaction around his invasion predictions.
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Bernardo da Gallo; English translation by Vincent Barletta
A missionary participant reports conditional destruction warnings tied to restoring the capital, and distinguishes an older visionary from the younger Kimpa Vita.
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Soyeon Joo (conference index spells Sayeon)
Connects inherited divine authority, human renewal and participation in the coming earthly paradise.
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Fabrizio Pregadio
Explains Daoist Great Peace expectations, descending divine teachers and messianic claims around the founding of the Tang.
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Bahai World Centre, Office of Correspondence
Responds to reported Grossmann notes assigning Lesser Peace to 2021. Says notes' accuracy is unclear and former House members' opinions are personal; reaffirms exact peace dates unknown.
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G. Denham
Challenges sealing as a claimed exclusive path to millennial participation and critiques its relation to election and conduct. Assertions about seal sales, blank papers and adherents’ morals require independent evidence.
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Denham objects to a second Messiah · commentary →
Universal House of Justice, conveying Research Department finding
Reports that the Research Department had found no Bahai-writing references identifying Revelation's Armageddon with Megiddo, Mount Carmel or Bahaullah's revelation, limiting authoritative attribution of such connections.
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