Read source passages and their interpretations here, or browse the full bibliography for additional works.
Sulpicius Severus
Records a belief that Nero survived or would return near the end, explicitly reporting what many believed. This is late-antique reception, not contemporary evidence of Nero’s survival.
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Canonical Buddhist discourse; Thanissaro Bhikkhu translator
The discourse connects the disappearance of the true teaching with human conduct and counterfeit teachings rather than elemental disasters.
Text available here
What makes the true Dhamma disappear? →
The comparison with counterfeit gold · commentary →
Natural disasters and the disappearance of teaching · commentary →
Buddhist — Mahāyāna
Anonymous Buddhist scripture; the narrative presents the Buddha as speaker
A Mahāyāna scripture containing teachings, parables and predictions of Buddhahood. In Kern’s chapter XXII, the Buddha recounts the Medicine King’s former devotion and entrusts the teaching for a future last period.
Text available here
The Lotus in the last period →
View cited source · sacred-texts.com ↗Edition and location
H. Kern, Sacred Books of the East XXI (1884), Sanskrit-based English translation; Internet Sacred Text Archive transcription.
Kern chapter XXII, Ancient Devotion of Bhaishagyaraja: final five-hundred-year period and transmission in Jambudvipa
Hasanayn Muhammad Makhluf
Identifies Jesus’ descent as a major sign, connects the alternative reading with a sign of nearness, and appeals to authenticated hadith.
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Muhammad ibn Ismail al-Bukhari (compiler)
Abu Huraira's report describes Jesus descending as a just judge, breaking the cross, killing pigs, ending jizya, and abundance. The narrator's Quran cross-reference is distinguished from the reported speech.
Text available here
Jesus returns as a just ruler →
View cited source · sunnah.com ↗Edition and location
Sunnah.com English/Arabic online edition
Hadith 3448, English report and narrator's appended Quran 4:159 reference
Muslim ibn al-Hajjaj, compiler · Muslim ibn al-Hajjaj (compiler); report attributed to Muhammad via Jabir ibn Abdullah · Muslim ibn al-Hajjaj (compiler); report attributed to Muhammad via an-Nawwas ibn Saman
This hadith collection preserves reports about Jesus’ descent, the community’s prayer leader, the Dajjal, and Gog and Magog. The selected reports describe different parts of an end-times sequence and retain their separate wording.
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Jesus’ descent and the prayer leader →
The Dajjal, Jesus, and the final Hour →
View cited source · sunnah.com ↗Edition and location
Sunnah.com English; host credits AbdulHamidSiddiqui; cleaned electronic text
156 and2937a; host About translation note
View cited source · sunnah.com ↗Edition and location
Sunnah.com Arabic/English electronic collection, live version accessed 2026-09-08; no print-edition collation
Hadith 156; Book 1 Faith, chapter 71; in-book 1:300; deprecated USC-MSA English 1:293
View cited source · sunnah.com ↗Edition and location
Sunnah.com Arabic/English electronic collection, live version accessed 2026-09-08; no print-edition collation
Hadith 2937a; Book 54 Tribulations, chapter 20 Ad-Dajjal; in-book 54:134; deprecated USC-MSA English 41:7015
William W. Malandra
William W. Malandra’s Encyclopaedia Iranica article traces the meaning and use of Saoshyant in Zoroastrian texts.
Text available here
Malandra on the meaning of Saoshyant · commentary →
View cited source · iranicaonline.org ↗Edition and location
Encyclopaedia Iranica online entry; updated July 3, 2013
Author and publication/update metadata; Opening paragraphs and final Avestan/Pahlavi discussion
Sathya Sai Baba
States that his mortal human form will continue for fifty-nine more years and that the avatar’s purpose will be achieved.
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Pali Buddhist tradition; Bhikkhu Sujato translator
The Seven Suns is a discourse in the Pali Anguttara Nikaya. It teaches impermanence through the eventual destruction of the earth.
Text available here
Seven suns and the passing of the world →
Anonymous/contested attributed Sikh compilation; Attar Singh of Bhadour, translator and commentator
Contains Ram Singh, Khalsa rule, disorder and Duleep Singh future narratives; translator explicitly discusses contested authorship and Kuka identification.
Text available here
Sakhee 51: Ram Singh and the future Khalsa kingdom →
The four Asrums · commentary →
The translator records disagreement about authorship · commentary →
Bunya: a corn-chandler · commentary →
Mown: Englishmen · commentary →
Paniput, a railway train, or ocean steamers? · commentary →
Why Attar Singh published the translation · commentary →
The Kuka identification of Ram Singh · commentary →
Ruths: a carriage · commentary →
Attar Singh’s judgment about the book’s composition · commentary →
How Attar Singh understood his translation task · commentary →
View cited source · pdfcoffee.com ↗Edition and location
Benares Medical Hall Press1873, Gurmukhi/Hindi intermediary to English per title; uncollated hosted OCR
Translator's preface pp.v–viii; Sakhee51 printed pp.95–97 including associated notes
Watch Tower Bible and Tract Society; unsigned institutional article
Argues that Jesus’s generation language concerned contemporary wicked masses and applies this to modern judgment. Urges separation and watchfulness rather than calculating the length of a generation.
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Congregational churches assembled at Savoy
Confesses bodily resurrection, judgment of humans and fallen angels, permanent destinies, and deliberately unknown timing as grounds for watchfulness. Institutionally distinct confession, though its wording depends heavily on Westminster.
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Parthasarathi Rajagopalachari (Chariji)
Reports Babuji preparing for a future personality who will destroy the universe at Kali-yuga's end, while urging renewal through practitioners over coming generations.
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C. I. Scofield and associated editors
Connects the final crisis with Daniel's seventieth week and distinguishes future deliverance of Jerusalem from its past destruction.
Text available here
Scofield: “generation” means the nation of Israel · commentary →
View cited source · biblehub.com ↗Edition and location
Bible Hub English transcription of Scofield Reference Notes; exact printed witness requires collation.
Matthew 24:3 and 24:16 notes
Scottish Reformation confession; Presbyterian Church of Aotearoa New Zealand presentation
Anticipates a visible return, restitution and judgment, with vindication of persecuted believers. The eschatological promise functions as encouragement against present political threats.
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Joanna Southcott
Describes custodianship and opening of sealed writings and reinterprets prior war warnings through types and shadows. The second installment explicitly explains delayed publication; reported original sealing dates remain authorial claims.
Text available here
Why Satan’s sentence did not mean immediate destruction · commentary →
Joseph Bates
Reinterprets the 1844 bridegroom event as heavenly marriage preceding a later earthly return and makes a festival-date typological argument.
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View cited source · m.egwwritings.org ↗Edition and location
Ellen G. White Writings digital transcription; anthology or reprint details specified above
Eighth Way Mark, pp. 97–102; title page 973.2
Justin Martyr
Explains delay of world destruction by the continued presence of Christians and distinguishes final conflagration from Stoic cycles.
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View cited source · newadvent.org ↗Edition and location
Source. Translated by Marcus Dods and George Reith. From Ante-Nicene Fathers, Vol. 1. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. (Buffalo, NY: Christian Literature Publishing Co., 1885.) New Advent revised web edition.
Chapter 7
Anonymous, formerly attributed to Clement
Urges repentance before a fiery judgment and a gathering of nations. Index marks Clement attribution spurious; homiletic work kept distinct from First Clement.
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View cited source · newadvent.org ↗Edition and location
Source. Translated by John Keith. From Ante-Nicene Fathers, Vol. 9. Edited by Allan Menzies. (Buffalo, NY: Christian Literature Publishing Co., 1896.) New Advent revised web edition.
Chapters 16–17
Heinrich Bullinger; Reformed confessional tradition
Places Antichrist’s persecution before Christ’s destructive return, resurrection and gathering; rejects universal eventual salvation and a pre-judgment earthly golden age. Its anti-Jewish polemical label describes the confession’s rhetoric, not Jewish teaching.
Text available here
The Second Helvetic Confession on Christ’s return · commentary →
Particular Baptist churches
Teaches universal judgment, eternal destinies and an intentionally unknown day prompting watchfulness. Textual dependence on earlier confessions is acknowledged.
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Abdu'l-Baha
Warns that modern armaments threaten humanity's endurance; argues that spiritual conviction and unity of humanity are necessary to implement peace.
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Jackie (Jacqueline I.) Stone
Documents variant decline chronologies, retrospective historical confirmation and practices proposed for final-Dharma conditions.
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Anonymous post-rabbinic work; named biblical or rabbinic speakers are literary attributions
Names competing proposed final rulers and several monthly dates for messianic intervention; the translation preserves variants and textual problems.
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View cited source · pages.charlotte.edu ↗Edition and location
John C. Reeves English translation; stated base: Buttenwieser, Die hebraische Elias-Apokalypse, 1897, base text; variant consultation of Jellinek 3:65–68
Opening vision through calendar sequence of messianic arrivals