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Moses ben Nahman (Nachmanides)
Argues that return under Ezra included only a remnant of the northern tribes, so prophetic restoration of the whole people remains outstanding; connects Obadiah's House of Joseph with future deliverance.
Text available here
Nahmanides: 1,290 years from the destruction to the Messiah son of Ephraim, 1,335 to complete redemption · commentary →
View cited source · britam.org ↗Edition and location
Brit-Am English extract, citing Chavel edition, Mossad HaRav Kook, 5762; translator not individually credited
Brit-Am extract opening through Zarephath discussion and separated editor note
Joseph Albo
Makes Messiah obligatory through prophetic authority but not a fundamental principle whose denial nullifies Torah. Surveys past-fulfillment readings before defending still-unfulfilled national restoration, Gog, land allotment and Elijah prophecies.
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View cited source · sefaria.org ↗Edition and location
Sefaria: Sefer Ha-ikkarim, Jewish Publication Society of America, 1929; API source NLI001187491
Treatise4 chapter42 paragraphs1–4 and12–18
Anonymous, pseudepigraphically attributed to Zerubbabel
Joins a concealed Davidic Messiah, Hephsibah, a Josephite Messiah killed by Armilos, revival and dated deliverance.
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View cited source · pages.charlotte.edu ↗Edition and location
John C. Reeves English translation on University of North Carolina Charlotte faculty site
Opening vision through the monthly sequence of deliverance after Armilos's attack
Joseph Smith; revelatory Bible revision
The Book of Moses is part of Joseph Smith’s revelatory revision of Genesis, later included in the Pearl of Great Price. Its Enoch narrative describes a city of Zion, heavenly visions and the future return of Christ.
Text available here
Enoch sees Zion return →
View cited source · churchofjesuschrist.org ↗Edition and location
Official English scripture HTML, accessed 10 September 2026. Moses 7:42–69; Noah, the Son of Man and the future rest of the earth. Verse body only; modern headings, section summaries, footnotes and cross-reference markers excluded. HTML removed, verse numbering retained, paragraph spacing normalized. Web transcription verified.
Moses 7:42–69; Noah, the Son of Man and the future rest of the earth
Zadspram; English compilation includes West and later translated selections
Uses house-building and seasonal analogies for resurrection; sequential abstention weakens Az before renewal.
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The defeat of hunger and the renewal of creation →
About this transcription · commentary →
Nichiren Shu UK
Separate modern exposition explains time-appropriate teaching and a1052 beginning of mappo derived from an ancient Buddha-death calculation.
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Joseph Jacobs; M. Seligsohn
The article distinguishes forms of Serene’s name and recounts his reported promise to restore Jews to the Holy Land.
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Augustine
Explains Christ's judgment and offers alternative meanings of the living and the dead.
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View cited source · newadvent.org ↗Edition and location
H. Browne; NPNF, first series 3 (1887), New Advent revised transcription.
Section 12, with preceding discussion of Christ's return
Henry Edward Manning, then Archdeacon of Chichester
Reads Revelation’s waiting martyrs as evidence of a divinely fixed but hidden advent time, completing the elect while allowing repentance. Treats 144,000 symbolically and applies waiting through suffering. This is Manning’s Anglican-era sermon.
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View cited source · ccel.org ↗Edition and location
CCEL transcription of James Burns second edition, London 1843; sermon collection counted once
Volume I, Sermon XXIII, The Waiting of the Invisible Church, pp. 333–348; title page
Watch Tower Bible and Tract Society; unsigned institutional article
Before 1975, allows that mid-1970 s chronology could coincide with tribulation while denying exact prediction and urging service without a date as goal. Also distinguishes the claimed heavenly kingdom from future earthly life.
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View cited source · wol.jw.org ↗Edition and location
Watchtower Online Library transcription of identified issue
The Watchtower, pp. 375–380, paragraphs 7–10 and 18–19
Tihomir Lazić; Critical Dictionary of Apocalyptic and Millenarian Movements
Explains the post-1844 shift from earthly advent to heavenly ministry and the relation of Sabbath, investigative judgment, conditional immortality and White’s prophetic authority.
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View cited source · cdamm.org ↗Edition and location
Online dictionary article
Introduction, Origination, Formation, Core Beliefs and Practices through five pillars
Oomoto Seventy-Year History Compilation Committee
Oomoto’s institutional history traces the movement’s founding, teachings and development. Its account of the first revelation distinguishes the early writings attributed to Nao from Onisaburo’s later edited publication.
Text available here
Why an 1892 revelation has a 1917 publication date · commentary →
View cited source · reikaimonogatari.net ↗Edition and location
Ōmoto Nanajūnen-shi (Seventy-Year History of Oomoto), upper volume, compiled by the Oomoto Seventy-Year History Compilation Committee, published by Oomoto, 1964; p. 93, “The first revelation.” Reikai Monogatari Net electronic text inspected 20 September 2026. Publication year verified against National Diet Library catalogue R100000039-I3003950. B1954 is the website book identifier.
Upper volume p. 93, first revelation
Obadiah Sforno
The star is read as enduring, with a Daniel 12:3 connection; Moab and Edom receive a particular future defeat.
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Samuel David Luzzatto (Shadal)
Discusses the scope of the oracle’s violent language, compares Jeremiah and Samaritan readings, and understands the final expression in terms of tumult rather than simply every descendant of Seth.
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View cited source · sefaria.org ↗Edition and location
Sefaria: Shadal first edition, Padua 1871; all four Hebrew comments inspected.
Numbers 24:17, four Hebrew comments
Anonymous Middle Persian religious compilation; English translation by E. W. West
Discusses exclusions from resurrection and the places from which bodies are raised, furnishing a distinct Zoroastrian doctrinal account alongside the Bundahishn.
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View cited source · avesta.org ↗Edition and location
E. W. West translation, Sacred Books of the East5; Joseph H. Peterson digital edition. Host labels volume publication1885; imprint not independently reconciled.
Chapter17, sections7 and11–14, within the supplementary material
Denis Hermann
Distinguishes resurrection and occultation teachings and warns against conflating Shaykhi history with Babi and Bahai retrospective claims.
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View cited source · iranicaonline.org ↗Edition and location
Encyclopaedia Iranica online, displayed author and date metadata
Physical resurrection controversy, fourth pillar and relations with Babism
Tenrikyo Shinbashira, official Tenrikyo Online
Explains promised settling of the world, health and life as requiring spiritual completion and unified Service, not construction alone.
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Sidney Lee (signed S. L.)
Separates the first surviving 1641 tract, later fictional biographies, and the 1862 verses predicting an end in 1881. Reports an 1873 confession of fabrication.
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Sathya Sai Baba
Presents a threefold incarnation sequence culminating in Prema Sai and interprets the speaker’s illness and recovery as fulfillment of an ancient assurance.
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Meditate 4 Free
Assembles claims that several traditions predicted Shri Mataji and interprets a claimed 1970 spiritual event as fulfillment.
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Fujiwara no Sukefusa
The diary of the Heian courtier Fujiwara no Sukefusa. Its entry for the eighth month of Eishō 7 (1052) records the burning of Hase-dera and calls that year the first of the Final Dharma.
Text available here
Shunki: the first year of the Final Dharma, 1052 →
Hsuan Hua
Argues that preserving Shurangama preserves the Proper Dharma Age, turning a decline prophecy into a call for action. Treats criticism of the sutra's authenticity as part of that threatened decline.
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Anonymous rabbinic compilation with attributed teachings
The exposition connects Israel’s future deliverance and judgment of nations with prophetic texts, concluding that the Song addresses past, present and future.
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Shabbetai Bass
Explains Rashi’s dating of Judah’s authority from David onward, limited authority during exile, and Shiloh as either belonging to the Messiah or a gift brought to him.
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View cited source · sefaria.org ↗Edition and location
Sefaria: Sifsei Chachomim Chumash, Metsudah Publications, 2009; five Hebrew/English comments inspected.
Genesis 49:10, five comments, especially first three