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1160 bibliography entries

Sefer ha-Geulah (Book of Redemption)

Moses ben Nahman (Nachmanides)

Argues that return under Ezra included only a remnant of the northern tribes, so prophetic restoration of the whole people remains outstanding; connects Obadiah's House of Joseph with future deliverance.

Text available here

Nahmanides: 1,290 years from the destruction to the Messiah son of Ephraim, 1,335 to complete redemption · commentary →

View cited source · britam.org ↗
Edition and location

Brit-Am English extract, citing Chavel edition, Mossad HaRav Kook, 5762; translator not individually credited

Brit-Am extract opening through Zarephath discussion and separated editor note

Sefer HaIkkarim (Book of Principles)

Joseph Albo

Makes Messiah obligatory through prophetic authority but not a fundamental principle whose denial nullifies Torah. Surveys past-fulfillment readings before defending still-unfulfilled national restoration, Gog, land allotment and Elijah prophecies.

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View cited source · sefaria.org ↗
Edition and location

Sefaria: Sefer Ha-ikkarim, Jewish Publication Society of America, 1929; API source NLI001187491

Treatise4 chapter42 paragraphs1–4 and12–18

Sefer Zerubbabel

Anonymous, pseudepigraphically attributed to Zerubbabel

Joins a concealed Davidic Messiah, Hephsibah, a Josephite Messiah killed by Armilos, revival and dated deliverance.

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View cited source · pages.charlotte.edu ↗
Edition and location

John C. Reeves English translation on University of North Carolina Charlotte faculty site

Opening vision through the monthly sequence of deliverance after Armilos's attack

Selections from the Book of Moses

Joseph Smith; revelatory Bible revision

The Book of Moses is part of Joseph Smith’s revelatory revision of Genesis, later included in the Pearl of Great Price. Its Enoch narrative describes a city of Zion, heavenly visions and the future return of Christ.

Text available here

Enoch sees Zion return →

View cited source · churchofjesuschrist.org ↗
Edition and location

Official English scripture HTML, accessed 10 September 2026. Moses 7:42–69; Noah, the Son of Man and the future rest of the earth. Verse body only; modern headings, section summaries, footnotes and cross-reference markers excluded. HTML removed, verse numbering retained, paragraph spacing normalized. Web transcription verified.

Moses 7:42–69; Noah, the Son of Man and the future rest of the earth

Serene (Serenus)

Joseph Jacobs; M. Seligsohn

The article distinguishes forms of Serene’s name and recounts his reported promise to restore Jews to the Holy Land.

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View cited source · jewishencyclopedia.com ↗
Edition and location

Jewish Encyclopedia online transcription of 1901–1906 edition

Opening account and cited Natronai responsum

Sermon to Catechumens on the Creed

Augustine

Explains Christ's judgment and offers alternative meanings of the living and the dead.

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View cited source · newadvent.org ↗
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H. Browne; NPNF, first series 3 (1887), New Advent revised transcription.

Section 12, with preceding discussion of Christ's return

Sermons

Henry Edward Manning, then Archdeacon of Chichester

Reads Revelation’s waiting martyrs as evidence of a divinely fixed but hidden advent time, completing the elect while allowing repentance. Treats 144,000 symbolically and applies waiting through suffering. This is Manning’s Anglican-era sermon.

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View cited source · ccel.org ↗
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CCEL transcription of James Burns second edition, London 1843; sermon collection counted once

Volume I, Sermon XXIII, The Waiting of the Invisible Church, pp. 333–348; title page

Serve with Eternity in View

Watch Tower Bible and Tract Society; unsigned institutional article

Before 1975, allows that mid-1970 s chronology could coincide with tribulation while denying exact prediction and urging service without a date as goal. Also distinguishes the claimed heavenly kingdom from future earthly life.

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View cited source · wol.jw.org ↗
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Watchtower Online Library transcription of identified issue

The Watchtower, pp. 375–380, paragraphs 7–10 and 18–19

Seventh-day Adventism

Tihomir Lazić; Critical Dictionary of Apocalyptic and Millenarian Movements

Explains the post-1844 shift from earthly advent to heavenly ministry and the relation of Sabbath, investigative judgment, conditional immortality and White’s prophetic authority.

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View cited source · cdamm.org ↗
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Online dictionary article

Introduction, Origination, Formation, Core Beliefs and Practices through five pillars

Seventy-Year History of Oomoto

Oomoto Seventy-Year History Compilation Committee

Oomoto’s institutional history traces the movement’s founding, teachings and development. Its account of the first revelation distinguishes the early writings attributed to Nao from Onisaburo’s later edited publication.

Text available here

Why an 1892 revelation has a 1917 publication date · commentary →

View cited source · reikaimonogatari.net ↗
Edition and location

Ōmoto Nanajūnen-shi (Seventy-Year History of Oomoto), upper volume, compiled by the Oomoto Seventy-Year History Compilation Committee, published by Oomoto, 1964; p. 93, “The first revelation.” Reikai Monogatari Net electronic text inspected 20 September 2026. Publication year verified against National Diet Library catalogue R100000039-I3003950. B1954 is the website book identifier.

Upper volume p. 93, first revelation

Shadal’s Commentary on the Torah

Samuel David Luzzatto (Shadal)

Discusses the scope of the oracle’s violent language, compares Jeremiah and Samaritan readings, and understands the final expression in terms of tumult rather than simply every descendant of Seth.

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View cited source · sefaria.org ↗
Edition and location

Sefaria: Shadal first edition, Padua 1871; all four Hebrew comments inspected.

Numbers 24:17, four Hebrew comments

Shāyest nē Shāyest (Proper and Improper)

Anonymous Middle Persian religious compilation; English translation by E. W. West

Discusses exclusions from resurrection and the places from which bodies are raised, furnishing a distinct Zoroastrian doctrinal account alongside the Bundahishn.

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View cited source · avesta.org ↗
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E. W. West translation, Sacred Books of the East5; Joseph H. Peterson digital edition. Host labels volume publication1885; imprint not independently reconciled.

Chapter17, sections7 and11–14, within the supplementary material

Shaykhism

Denis Hermann

Distinguishes resurrection and occultation teachings and warns against conflating Shaykhi history with Babi and Bahai retrospective claims.

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View cited source · iranicaonline.org ↗
Edition and location

Encyclopaedia Iranica online, displayed author and date metadata

Physical resurrection controversy, fourth pillar and relations with Babism

Shipton, Mother

Sidney Lee (signed S. L.)

Separates the first surviving 1641 tract, later fictional biographies, and the 1862 verses predicting an end in 1881. Reports an 1873 confession of fabrication.

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View cited source · en.wikisource.org ↗
Edition and location

Identified in date and inspection fields

Volume 52, pp.119–120; paragraphs on early tracts and Hindley

Shiva Shakthi

Sathya Sai Baba

Presents a threefold incarnation sequence culminating in Prema Sai and interprets the speaker’s illness and recovery as fulfillment of an ancient assurance.

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View cited source · legacy.sathyasai.org ↗
Edition and location

Public English edition identified above

Bharadwaja narrative and final assurances

Sifrei Devarim (Sifre on Deuteronomy)

Anonymous rabbinic compilation with attributed teachings

The exposition connects Israel’s future deliverance and judgment of nations with prophetic texts, concluding that the Song addresses past, present and future.

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View cited source · sefaria.org ↗
Edition and location

Marty Jaffee, 2015 translation; Sefaria vocalized Hebrew edition.

Pisqa 333, exposition of Deuteronomy 32:43

Siftei Chakhamim

Shabbetai Bass

Explains Rashi’s dating of Judah’s authority from David onward, limited authority during exile, and Shiloh as either belonging to the Messiah or a gift brought to him.

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View cited source · sefaria.org ↗
Edition and location

Sefaria: Sifsei Chachomim Chumash, Metsudah Publications, 2009; five Hebrew/English comments inspected.

Genesis 49:10, five comments, especially first three