Timeline

Prophecy and interpretation through time

When prophecies were given, the dates people predicted from them, proposed fulfillments and later interpretations. Choose a view: the overview shows where the material lies, the chronicle reads century by century, life-lines follow one prophecy or one line of prediction, and said vs. expected shows how far ahead each prediction looked.

Explore durations and conditions →

Kinds of date
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5 dates

19th century

  1. 1894 · eighth edition

    Baxter’s Future Wonders of Prophecy, eighth edition

    Prophecy given or recordedBaxter’s dates for 1903 and 1908General Christianity

    Dating basis

    Title page: “Eighth edition in 1894.” The preface is dated March 1894; this copy also prints a postscript of 1897.

    Year of the witnessed edition.

    Date reference ↗

  2. 1897 · postscript

    Baxter’s postscript offers 1904–1911 as an alternative

    Interpretation recordedBaxter’s dates for 1903 and 1908General Christianity

    Dating basis

    Heading in the preface: “Postscript in 1897.”

    Year stated by the postscript heading.

    Date reference ↗

20th century

  1. About 12 March 1903 · ascension of 144,000

    Baxter: 144,000 living Christians ascend without dying, about 12 March 1903

    Predicted dateBaxter’s dates for 1903 and 1908General Christianity

    Dating basis

    Title page: “Great Religious Revivals before the Ascension of 144,000 Christians without dying about March 12, 1903.” The table of contents adds “about 2-30 or 3 p. m.” on that Thursday. “About” is the source’s qualification.

    Single day named by the source, qualified “about.”

    Stated March 1894. Baxter dates the eighth edition of Future Wonders of Prophecy, whose title page names 12 March 1903, to March 1894, when he recalculated all its dates on a final seven years from Passover 1901 to Passover 1908.

    Date reference ↗

  2. 23 April 1908 · last day of Passover Week

    Baxter: the Second Advent of Christ upon the earth on 23 April 1908

    Predicted dateBaxter’s dates for 1903 and 1908General Christianity

    Dating basis

    Title page: “the Second Advent of Christ upon the earth on the Last Day of Passover Week, April 23, 1908, and his Personal Reign over the Nations for 1000 years.” The preface calls Passover Week (April 16 to 23), 1908, “the End of this Age.”

    Single day named by the source.

    Stated January 1894. Baxter published the end of this age at Passover Week (April 16 to 23), 1908, in his pamphlet Great Events at Hand in January 1894, as he states in the preface to the eighth edition of Future Wonders of Prophecy (March 1894).

    Date reference ↗

  3. Passover Week 1911 · conditional alternative

    Baxter’s 1897 postscript: the covenant seven years may run to Passover Week 1911

    Predicted dateBaxter’s dates for 1903 and 1908General Christianity

    Dating basis

    “If, however, the Ten Horns and Ten Toes prefigure also Ten Years for the Final Crisis from Passover Week, 1901, to Passover Week, 1911, then the Covenant Seven Years … may be from Passover Week, 1904, to Passover Week, 1911. Time will soon settle this question.” The preface makes the end of the covenant week “the End of this Age”. The source names Passover Week without a day; by Baxter’s reckoning (Passover Day, April 4, 1901; Passover Week, April 16 to 23, 1908) Passover Week 1911 is 13–20 April (15–22 Nisan 5671), an inference.

    Conditional alternative: Passover Week 1911. The source names the week, not its days; 13–20 April 1911 follows Baxter’s own reckoning of Passover Week (April 16 to 23 in 1908) and is an inference.

    Stated 1897. Baxter added the postscript on Passover Week 1911 in 1897.

    Date reference ↗

Durations and conditions

Some passages give a span of time, a relative deadline or a condition. Explore those expressions here, with the words and context that define them.

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112 timing expressions

General Judaism · Duration

“A. D. J.”: seven years of temple building from 1874

Seven years from the autumn of 1874

the time of building is seven years

The seven years of Solomon’s temple building are applied to the period from Christ’s presence in the autumn of 1874, giving the fall of 1881.

Zion’s Watch Tower, January 1881 · Article “How Long, O Lord?” signed “A. D. J.”, Zion’s Watch Tower, January 1881, pp. 4–5 (reprint [180]–[181]), from “The laying of the foundation-stone” through “the time given for building.”

Read this commentary at its passage → Source edition ↗

General Christianity · Relative deadline

“This generation”

Before this generation passes

[34] Verily I say unto you, This generation shall not pass away, till all these things be accomplished.

Matthew records this relative expression without defining it as a fixed count of years. Interpretations of the generation and the events remain attached to the source passage.

Gospel according to Matthew

Read these words in the passage → Source edition ↗

Jewish / Christian — Shared scriptures · Condition

A warning to those who reject Southcott’s words

Fatal consequences for denying the woman’s words

confess the Woman true, or fatal now will it be for you all that deny her words

Within her claimed divine answer, Southcott adds a conditional threat to people who deny her words. It is an attributed warning beyond the Genesis interpretation.

A Communication Given to Joanna in Answer to Mr. Brothers’s Last Book · Joanna Southcott · introductory account and claimed divine answer

Read this commentary at its passage → Source edition ↗

General Judaism · Maximum interval

Arnold, writing in 1297: the present age ends before two centuries are completed

Before two centuries are completed

priusquam duo centenaria compleantur, status presentis seculi finietur

Arnold, writing when “we now count 1297 years from the Lord’s coming”, says the state of the present age will end before two centuries are completed.

De tempore adventus Antichristi · Arnold of Villanova, De tempore adventus Antichristi (1297), as printed by H. Finke, Aus den Tagen Bonifaz VIII. (1902), pp. CXXXI–CXXXII; English translation by Rainbow Watch (2026)

Read this commentary at its passage → Source edition ↗

General Latter-day Saint · Condition

Cannon: no return until the Saints obey the earlier order

Until the Saints obey the revelation on consecration

until we did obey that the privilege of going back

Cannon reports what he had been taught: the return to Jackson County and the temple promised for “this generation” would wait until the Saints obeyed the early revelation on living as one family.

George Q. Cannon on the temple to be reared in this generation · George Q. Cannon, as reported by David W. Evans, 8 October 1874; Journal of Discourses 17, pp. 232–233, two paragraphs from “If then, my brethren and” through “in the beginning to obey.”

Read this commentary at its passage → Source edition ↗

General Christianity · Alternative durations

Colin Deal: forty years from 1948, or seventy or eighty from 1918

A forty-year generation from 14 May 1948, or a seventy- or eighty-year generation from the Balfour Declaration of 1918

each brings us near the same termination point

Deal reads the fig tree as Israel and says the generation that sees its rebirth will see Christ’s return. He sets out a forty-year generation from 1948 and a seventy- or eighty-year generation from 1918, says “each brings us near the same termination point,” calls the length and starting point “open for speculation,” and concludes that the generation that will witness the return “is none other than our own.”

The Day and Hour Jesus Will Return · Colin Deal, The Day and Hour Jesus Will Return (Colin H. Deal, 1988), pp. 89–92; short excerpt of six paragraphs.

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General Judaism · Duration

Daniel’s closing periods

1,290 days and 1,335 days

11 And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days. 12 Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

The passage connects its count with removal of the continual offering and the setting up of the detestable thing.

Daniel

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