Timeline

Prophecy and interpretation through time

When prophecies were given, the dates people predicted from them, proposed fulfillments and later interpretations. Choose a view: the overview shows where the material lies, the chronicle reads century by century, life-lines follow one prophecy or one line of prediction, and said vs. expected shows how far ahead each prediction looked.

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8 dates

2nd century BCE

  1. Approximately 167–164 BCE · critical dating

    A critical dating of Daniel’s final composition

    Prophecy given or recordedDaniel 7: oppressive kings and an everlasting kingdomJewish / Christian — Shared scriptures

    Dating basis

    USCCB dates Daniel’s composition to Antiochus IV’s persecution, a critical dating distinct from its earlier narrative setting.

    Date reference ↗

5th century

  1. c. 500 CE (inferred, 495–505) · year 6000 from Adam, 500 years after Christ’s birth

    Hippolytus: the end when six thousand years from Adam are complete

    Predicted dateDaniel 7: oppressive kings and an everlasting kingdomJewish / Christian — Shared scriptures

    Dating basis

    Hippolytus writes: “the first appearance of our Lord in the flesh took place in Bethlehem, under Augustus, in the year 5500” and “From the birth of Christ, then, we must reckon the 500 years that remain to make up the 6000, and thus the end shall be.” The source computes the year of the world (6000) and the interval from Christ’s birth (500 years). The CE figure is an inference that places Christ’s birth near the start of the common era; Hippolytus gives no CE date. Conditions stated: the ten horns arise and Antichrist persecutes the saints before the Lord’s manifestation (section 7).

    Year 6000 of Hippolytus’s world era; c. 500; the CE conversion is inferred

    Stated About 202. Otto Bardenhewer dates Hippolytus's Commentary on Daniel to about 202, during the persecution of Christians under Septimius Severus and soon after his treatise on the Antichrist.

    Date reference ↗ Additional dating source ↗

16th century

  1. Hebrew 5263 · 1502–1503 CE

    Abravanel: the dominion of Rome over Israel completed in 5263

    Predicted dateDaniel 7: oppressive kings and an everlasting kingdomJewish / Christian — Shared scriptures

    Dating basis

    Summing up the ends he has explained in Ma‘yenei ha-Yeshu‘ah, Abravanel counts the years Israel will be under the dominion of Rome, “בערן ועדנין ופלג ערן” (a time and times and half a time), as 1,335: “ויהיה השלמתם שנת ה׳ אלפי׳ רסג׳” (“their completion will be the year 5263”). His second end, the division of the kingdoms from Jeroboam and Rehoboam until they are joined in the days of the Messiah, ends in “השנה הנז׳ רסג׳” (“the aforesaid year 263”). Hebcal converts 1 Tishrei 5263 to 13 September 1502 and 1 Tishrei 5264 to 1 October 1503 (proleptic Gregorian).

    hebrew_calendar_year: Hebrew year 5263 from creation, which Abravanel names for the completion of Israel’s years under Rome

    Stated 1 Tevet [5]257 · 6 December 1496. Abravanel’s colophon says he began and completed Ma‘yenei ha-Yeshu‘ah in Monopoli, finishing “on the first day of the month of Tevet” in the year marked by the letters of נזר, [5]257: 6 December 1496 in the Julian calendar (15 December proleptic Gregorian, Hebcal).

    Date reference ↗ Additional dating source ↗ Additional dating source ↗

17th century

  1. 1673 · latest end of Antichrist’s dominion

    Aspinwall: the uttermost end of Antichrist’s dominion in 1673

    Predicted dateDaniel 7: oppressive kings and an everlasting kingdomJewish / Christian — Shared scriptures

    Dating basis

    Aspinwall writes that “the uttermost durance of Antichrists dominion, will be in the yeare 1673”, that the kingdom of Christ, the Fifth Monarchy, “shall begin a little before the fourth Monarchy be destroyed”, and that for “the precise yeare, I dare not determine”. His 1655 The Work of the Age repeats 1673, reckoning Daniel’s 1,290 days from about 383 (not displayed).

    Outer limit: the latest year of Antichrist’s dominion; the Fifth Monarchy begins somewhat before, year not fixed

    Stated 1653. Aspinwall's A Brief Description of the Fifth Monarchy was printed in London by M. Simmons for Livewell Chapman in 1653.

    Date reference ↗

  2. 1697 · stated in 1689

    Beverley in 1689: the Kingdom of Christ enters its succession at 1697

    Predicted dateDaniel 7: oppressive kings and an everlasting kingdomJewish / Christian — Shared scriptures

    Dating basis

    Beverley’s 1689 title page announces “The Kingdom of Jesus Christ Entering its Succession at 1697”, and his General Preface sets that kingdom “within so few Years, as lye betwixt the present 1689, and the next ensuing 1697.” On p. 61 he counts the half time of 180 years from the Reformation: “if this Half part begin at 1517. It must end at 1697. by a consequence undeniable.”

    Named year: the end of the time, times and half time allowed to the Papacy and the succession of the Kingdom of Christ

    Stated 1689. Beverley’s The Kingdom of Jesus Christ Entering its Succession at 1697 is dated on its title page “Printed in the Year 1689”, and its General Preface speaks of “the present 1689”.

    Date reference ↗ Additional dating source ↗ Additional dating source ↗

19th century

  1. 25 February 1877 · Orson Pratt’s sermon

    Pratt identifies the Ancient of Days as Adam

    Interpretation recordedDaniel 7: oppressive kings and an everlasting kingdomJewish / Christian — Shared scriptures

    Dating basis

    Original printed heading p.335: delivered in the Eighteenth Ward Meeting House, Salt Lake City, Sunday afternoon, 25 February 1877; reported by Geo. F. Gibbs. The bound volume title page is dated 1877.

    Date reference ↗

20th century

  1. 1919 · eleventh English edition

    Christ as king on earth in Talmage’s Articles of Faith

    Interpretation recordedDaniel 7: oppressive kings and an everlasting kingdomJewish / Christian — Shared scriptures

    Dating basis

    Title-page date of the inspected edition; the publisher’s notice is dated October 1919 and says these plates were used for the preceding edition. This date records the witness, not first composition or a predicted event.

    Publication year of the inspected textual witness

    Date reference ↗

21st century

  1. 2060 · conditional lower bound

    Newton: no earlier than 2060 under this calculation

    Predicted dateDaniel 7: oppressive kings and an everlasting kingdomJewish / Christian — Shared scriptures

    Dating basis

    Newton treats 1260 days as years and conditionally starts them in 800 CE. He says the period may end later and expressly declines to assert the date of the end. This is an earliest possible endpoint within his stated calculation.

    Conditional lower bound

    Stated 1700–1727. The Newton Project dates Yahuda Ms. 7.3g, where Newton writes the 2060 calculation, after 1700; Newton died in 1727.

    Date reference ↗

Durations and conditions

Some passages give a span of time, a relative deadline or a condition. Explore those expressions here, with the words and context that define them.

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112 timing expressions

General Judaism · Duration

“A. D. J.”: seven years of temple building from 1874

Seven years from the autumn of 1874

the time of building is seven years

The seven years of Solomon’s temple building are applied to the period from Christ’s presence in the autumn of 1874, giving the fall of 1881.

Zion’s Watch Tower, January 1881 · Article “How Long, O Lord?” signed “A. D. J.”, Zion’s Watch Tower, January 1881, pp. 4–5 (reprint [180]–[181]), from “The laying of the foundation-stone” through “the time given for building.”

Read this commentary at its passage → Source edition ↗

General Christianity · Relative deadline

“This generation”

Before this generation passes

[34] Verily I say unto you, This generation shall not pass away, till all these things be accomplished.

Matthew records this relative expression without defining it as a fixed count of years. Interpretations of the generation and the events remain attached to the source passage.

Gospel according to Matthew

Read these words in the passage → Source edition ↗

Jewish / Christian — Shared scriptures · Condition

A warning to those who reject Southcott’s words

Fatal consequences for denying the woman’s words

confess the Woman true, or fatal now will it be for you all that deny her words

Within her claimed divine answer, Southcott adds a conditional threat to people who deny her words. It is an attributed warning beyond the Genesis interpretation.

A Communication Given to Joanna in Answer to Mr. Brothers’s Last Book · Joanna Southcott · introductory account and claimed divine answer

Read this commentary at its passage → Source edition ↗

General Judaism · Maximum interval

Arnold, writing in 1297: the present age ends before two centuries are completed

Before two centuries are completed

priusquam duo centenaria compleantur, status presentis seculi finietur

Arnold, writing when “we now count 1297 years from the Lord’s coming”, says the state of the present age will end before two centuries are completed.

De tempore adventus Antichristi · Arnold of Villanova, De tempore adventus Antichristi (1297), as printed by H. Finke, Aus den Tagen Bonifaz VIII. (1902), pp. CXXXI–CXXXII; English translation by Rainbow Watch (2026)

Read this commentary at its passage → Source edition ↗

General Latter-day Saint · Condition

Cannon: no return until the Saints obey the earlier order

Until the Saints obey the revelation on consecration

until we did obey that the privilege of going back

Cannon reports what he had been taught: the return to Jackson County and the temple promised for “this generation” would wait until the Saints obeyed the early revelation on living as one family.

George Q. Cannon on the temple to be reared in this generation · George Q. Cannon, as reported by David W. Evans, 8 October 1874; Journal of Discourses 17, pp. 232–233, two paragraphs from “If then, my brethren and” through “in the beginning to obey.”

Read this commentary at its passage → Source edition ↗

General Christianity · Alternative durations

Colin Deal: forty years from 1948, or seventy or eighty from 1918

A forty-year generation from 14 May 1948, or a seventy- or eighty-year generation from the Balfour Declaration of 1918

each brings us near the same termination point

Deal reads the fig tree as Israel and says the generation that sees its rebirth will see Christ’s return. He sets out a forty-year generation from 1948 and a seventy- or eighty-year generation from 1918, says “each brings us near the same termination point,” calls the length and starting point “open for speculation,” and concludes that the generation that will witness the return “is none other than our own.”

The Day and Hour Jesus Will Return · Colin Deal, The Day and Hour Jesus Will Return (Colin H. Deal, 1988), pp. 89–92; short excerpt of six paragraphs.

Read this commentary at its passage → Source edition ↗

General Judaism · Duration

Daniel’s closing periods

1,290 days and 1,335 days

11 And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days. 12 Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

The passage connects its count with removal of the continual offering and the setting up of the detestable thing.

Daniel

Read these words in the passage → Source edition ↗