Timeline

Prophecy and interpretation through time

When prophecies were given, the dates people predicted from them, proposed fulfillments and later interpretations. Choose a view: the overview shows where the material lies, the chronicle reads century by century, life-lines follow one prophecy or one line of prediction, and said vs. expected shows how far ahead each prediction looked.

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11 dates

2nd century BCE

  1. Approximately 167–164 BCE · critical dating

    Daniel: estimated final composition

    Prophecy given or recordedDaniel 8: the sanctuary and the 2,300 evenings and morningsJewish / Christian — Shared scriptures

    Dating basis

    USCCB dates the book’s composition to Antiochus IV’s persecution, 167–164 BCE, and explicitly includes chapters 7–12 as its visions. Source rechecked 11 September 2026.

    Date reference ↗

18th century

  1. 1731 · stated in 1724

    Whiston in 1724: Daniel’s 2300 Chaldean years end in 1731

    Predicted dateDaniel 8: the sanctuary and the 2,300 evenings and morningsJewish / Christian — Shared scriptures

    Dating basis

    Whiston counts the 2300 years as Chaldean years of 360 days, “near 2267 Julian Years”, from the first year of Darius the Mede: “Which will bring its Period to 1731 or 1764. according as we use Chaldean or Julian Years.” Counted from the third year of Belshazzar, as in his Essay, the same years “will end 1716”.

    Named year: the end of the 2300 years counted in Chaldean years from the first year of Darius the Mede

    Stated 1724. Whiston printed this reckoning in the corrections to his Essay on the Revelation in The Literal Accomplishment of Scripture Prophecies, published in London in 1724.

    Date reference ↗

  2. 1744 · second edition

    Whiston acknowledges the failure of the 1716 expectation

    Interpretation recordedDaniel 8: the sanctuary and the 2,300 evenings and morningsJewish / Christian — Shared scriptures

    Dating basis

    In the 1744 second edition Whiston writes that he had “falsely applied” the conclusion of Daniel’s 2300 to 1716 and, “upon the Failure of our Expectations that Year”, had for a time given the point up.

    Publication year of the second edition

    Date reference ↗

  3. 1764

    Whiston: the temple cleansed in 1764

    Predicted dateDaniel 8: the sanctuary and the 2,300 evenings and morningsJewish / Christian — Shared scriptures

    Dating basis

    Whiston counts Daniel’s 2300 evening-mornings from the first year of Darius the Mede (538 before the Christian era) to reach 1764, when he “fully expect[s]” the temple to be cleansed and its sacrifices revived.

    Named year

    Stated 1744. Whiston added this reckoning to the second edition of his Essay on the Revelation of St. John, printed in London in 1744.

    Date reference ↗

  4. 1764 · stated in 1724

    Whiston in 1724: Daniel’s 2300 Julian years end in 1764

    Predicted dateDaniel 8: the sanctuary and the 2,300 evenings and morningsJewish / Christian — Shared scriptures

    Dating basis

    In the corrections to his Essay on the Revelation printed in The Literal Accomplishment of Scripture Prophecies (1724), Whiston replaces the Essay’s end of the 2300 years in 1716 and dates the vision to “the first Year of Darius the Mede, 15 Years later: Which will bring its Period to 1731 or 1764. according as we use Chaldean or Julian Years.”

    Named year: the end of the 2300 years counted in Julian years from the first year of Darius the Mede

    Stated 1724. Whiston printed this reckoning in the corrections to his Essay on the Revelation in The Literal Accomplishment of Scripture Prophecies, published in London in 1724.

    Date reference ↗

  5. 1766

    Whiston: the seventh thousand years or millennium begins in 1766

    Predicted dateDaniel 8: the sanctuary and the 2,300 evenings and morningsJewish / Christian — Shared scriptures

    Dating basis

    Whiston places the end of the world’s 6000 years and “the Commencement of the seventh thousand or Millennium” at 1766 and expects the restoration of the Jews before then.

    Named year

    Stated 1744. Whiston added this reckoning to the second edition of his Essay on the Revelation of St. John, printed in London in 1744.

    Date reference ↗

  6. 1772 · end of the 2,300 years

    Beverley: the full cleansing of the sanctuary, the New Jerusalem, in 1772

    Predicted dateDaniel 8: the sanctuary and the 2,300 evenings and morningsJewish / Christian — Shared scriptures

    Dating basis

    Beverley ends Daniel’s 2,300 evenings and mornings with “the full cleansing of the Sanctuary, or the New Jerusalem, at 1772”, and on p. 59 places the full appearance of Christ’s kingdom “75 Years after” 1697. The prefatory table gives the same year (“ending in It is done, It is done, at 1772”).

    Stated year

    Stated 1684. Beverley's A Scripture-Line of Time is dated on its title page "Printed according to a Calendar, 1684."

    Date reference ↗ Additional dating source ↗

  7. 1798

    Brothers: Hebrews restored to Jerusalem

    Predicted dateDaniel 8: the sanctuary and the 2,300 evenings and morningsJewish / Christian — Shared scriptures

    Dating basis

    Brothers 1794 text explicitly equates year 5917 of his chronology with 1798 CE and predicts restoration then. His 3617 starting epoch and 2300 interval are inputs, not extra predictions.

    Named target year in the 1794 witness

    Stated 1794. Brothers's A Revealed Knowledge of the Prophecies and Times, Book the First, is dated on its title page "Printed in the year of Christ 1794."

    Date reference ↗

19th century

  1. 1841 · Philadelphia reprint

    Bickersteth’s Practical Guide, Philadelphia reprint of the sixth London edition

    Interpretation recordedDaniel 8: the sanctuary and the 2,300 evenings and morningsJewish / Christian — Shared scriptures

    Dating basis

    Title page: “From the sixth London edition, enlarged. Philadelphia: Orrin Rogers … 1841.”

    Year of the witnessed printing.

    Date reference ↗

  2. 1846-02-07 · published interpretation

    Owen Russell Loomis Crosier: Crosier locates the sanctuary in heaven

    Interpretation recordedDaniel 8: the sanctuary and the 2,300 evenings and morningsJewish / Christian — Shared scriptures

    Dating basis

    The Day-Star Extra, 7 February 1846, p. 38, columns 1–2, The Sanctuary: from The Sanctuary to be cleansed to set the question at rest.

    Date reference ↗

  3. 1867–8 · stated by 1841

    Bickersteth: the completed Jewish restoration in 1867–8 and the full blessedness of the earth from 1868

    Predicted dateDaniel 8: the sanctuary and the 2,300 evenings and morningsJewish / Christian — Shared scriptures

    Dating basis

    “If taken from Nehemiah’s completed cleansing in 433—4, it will bring us to 1867—8, the completed Jewish restoration.” “From 533, the period of 1335 years would bring us to 1868, as the commencement of the full blessedness of the earth.”

    The two years 1867 and 1868 the source names.

    Stated 1836–1839. The reckoning to 1867–8 stands in the sixth London edition of A Practical Guide to the Prophecies, whose preface is dated 17 August 1839, and was reprinted at Philadelphia in 1841; the fourth edition is dated 1835.

    Date reference ↗

Durations and conditions

Some passages give a span of time, a relative deadline or a condition. Explore those expressions here, with the words and context that define them.

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112 timing expressions

General Judaism · Duration

“A. D. J.”: seven years of temple building from 1874

Seven years from the autumn of 1874

the time of building is seven years

The seven years of Solomon’s temple building are applied to the period from Christ’s presence in the autumn of 1874, giving the fall of 1881.

Zion’s Watch Tower, January 1881 · Article “How Long, O Lord?” signed “A. D. J.”, Zion’s Watch Tower, January 1881, pp. 4–5 (reprint [180]–[181]), from “The laying of the foundation-stone” through “the time given for building.”

Read this commentary at its passage → Source edition ↗

General Christianity · Relative deadline

“This generation”

Before this generation passes

[34] Verily I say unto you, This generation shall not pass away, till all these things be accomplished.

Matthew records this relative expression without defining it as a fixed count of years. Interpretations of the generation and the events remain attached to the source passage.

Gospel according to Matthew

Read these words in the passage → Source edition ↗

Jewish / Christian — Shared scriptures · Condition

A warning to those who reject Southcott’s words

Fatal consequences for denying the woman’s words

confess the Woman true, or fatal now will it be for you all that deny her words

Within her claimed divine answer, Southcott adds a conditional threat to people who deny her words. It is an attributed warning beyond the Genesis interpretation.

A Communication Given to Joanna in Answer to Mr. Brothers’s Last Book · Joanna Southcott · introductory account and claimed divine answer

Read this commentary at its passage → Source edition ↗

General Judaism · Maximum interval

Arnold, writing in 1297: the present age ends before two centuries are completed

Before two centuries are completed

priusquam duo centenaria compleantur, status presentis seculi finietur

Arnold, writing when “we now count 1297 years from the Lord’s coming”, says the state of the present age will end before two centuries are completed.

De tempore adventus Antichristi · Arnold of Villanova, De tempore adventus Antichristi (1297), as printed by H. Finke, Aus den Tagen Bonifaz VIII. (1902), pp. CXXXI–CXXXII; English translation by Rainbow Watch (2026)

Read this commentary at its passage → Source edition ↗

General Latter-day Saint · Condition

Cannon: no return until the Saints obey the earlier order

Until the Saints obey the revelation on consecration

until we did obey that the privilege of going back

Cannon reports what he had been taught: the return to Jackson County and the temple promised for “this generation” would wait until the Saints obeyed the early revelation on living as one family.

George Q. Cannon on the temple to be reared in this generation · George Q. Cannon, as reported by David W. Evans, 8 October 1874; Journal of Discourses 17, pp. 232–233, two paragraphs from “If then, my brethren and” through “in the beginning to obey.”

Read this commentary at its passage → Source edition ↗

General Christianity · Alternative durations

Colin Deal: forty years from 1948, or seventy or eighty from 1918

A forty-year generation from 14 May 1948, or a seventy- or eighty-year generation from the Balfour Declaration of 1918

each brings us near the same termination point

Deal reads the fig tree as Israel and says the generation that sees its rebirth will see Christ’s return. He sets out a forty-year generation from 1948 and a seventy- or eighty-year generation from 1918, says “each brings us near the same termination point,” calls the length and starting point “open for speculation,” and concludes that the generation that will witness the return “is none other than our own.”

The Day and Hour Jesus Will Return · Colin Deal, The Day and Hour Jesus Will Return (Colin H. Deal, 1988), pp. 89–92; short excerpt of six paragraphs.

Read this commentary at its passage → Source edition ↗

General Judaism · Duration

Daniel’s closing periods

1,290 days and 1,335 days

11 And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days. 12 Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

The passage connects its count with removal of the continual offering and the setting up of the detestable thing.

Daniel

Read these words in the passage → Source edition ↗