Timeline

Prophecy and interpretation through time

When prophecies were given, the dates people predicted from them, proposed fulfillments and later interpretations. Choose a view: the overview shows where the material lies, the chronicle reads century by century, life-lines follow one prophecy or one line of prediction, and said vs. expected shows how far ahead each prediction looked.

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28 dates

1st century

  1. Approximately 30–33 CE · narrative setting

    Jesus’ discourse is set shortly before his death

    Prophecy given or recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Narrative setting inferred from the Gospel placement before the Passion and the widely discussed crucifixion years, 30 and 33 CE.

    Date reference ↗

  2. Around 70 CE

    Estimated composition of Mark’s Gospel

    Prophecy given or recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    PBS Frontline places Mark around 70 CE; USCCB describes the traditional date as shortly before 70.

    Date reference ↗

  3. Approximately 80–90 CE

    Estimated composition of Luke’s Gospel

    Prophecy given or recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    USCCB reports a proposed composition range of 80–90 CE for Luke’s Gospel.

    Date reference ↗

  4. Around 85 CE

    Estimated composition of Matthew’s Gospel

    Prophecy given or recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    PBS Frontline places the composition of Matthew’s Gospel around 85 CE.

    Date reference ↗

  5. Around 85 CE

    Estimated composition of Matthew’s Gospel

    Prophecy given or recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    John Dominic Crossan, in the PBS Frontline transcript, places Matthew around the year 85. This is a book-composition estimate. The PBS Matthew profile gives the broader 80–90 CE range.

    Book-level approximate composition date.

    Date reference ↗ Additional dating source ↗

  6. Around 85 CE

    Estimated composition of Matthew

    Prophecy given or recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Book-level composition estimate follows the existing Matthew assertion sourced to PBS Frontline.

    Approximate date of the whole biblical work

    Date reference ↗

8th century

  1. Era 838 · 800 CE

    Beatus: the sixth age ends in the Era 838 (800 CE)

    Predicted dateJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Beatus writes “Finiet quoque sexta ætas in Era DCCCXXXVIII” and that the world is to end in the six thousandth year, leaving to God whether the years are filled out or shortened. He equates the present Era 822 with 784 years from Christ’s coming, so Era 838 is 800 by his own equation (the Spanish era runs 38 years ahead). Flórez refers to his prologue, n. 66, on these numbers.

    Stated year in the Spanish era; CE equivalent from the source’s own era-to-AD equation

    Stated 784 (Era 822). Beatus counts 784 years from the coming of Christ to the present Era 822, the year from which he reckons the fourteen years left of the sixth millennium.

    Date reference ↗ Additional dating source ↗

18th century

  1. 1780-05-19

    New England Dark Day

    Proposed fulfillmentJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    A marked daytime darkening occurred across New England on 19 May 1780.

    Date reference ↗

19th century

  1. 1831 · Joseph Smith’s revision of Matthew

    Joseph Smith revises Matthew’s discourse

    Prophecy given or recordedJesus’ discourse on the Mount of OlivesGeneral Latter-day Saint

    Dating basis

    The work’s official heading dates Joseph Smith’s revelatory translation to 1831. This is the date of the later revision.

    Nineteenth-century revision date.

    Date reference ↗

  2. 1833-11-13

    1833 Leonid meteor storm

    Proposed fulfillmentJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    A major meteor storm was visible over eastern North America before dawn on 13 November 1833.

    Date reference ↗

  3. 24 October 1841 · prayer on the Mount of Olives

    Orson Hyde dedicates the land for Judah’s gathering

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Hyde’s letter dated Alexandria, Nov. 22, 1841, says he offered the prayer on “Sunday morning, October 24th”; 24 October 1841 was a Sunday. Printed in A Voice from Jerusalem, Liverpool, 1842.

    Reported date of the prayer

    Date reference ↗

  4. 1861–62 · composition of the work

    Bahá’u’lláh writes the Kitáb-i-Íqán

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    The official About this publication dates the treatise to 1861/62 in Baghdad. This is the work’s date range.

    Work-level composition estimate

    Date reference ↗

  5. 29 March 1868

    Preparing for Christ’s coming through everyday duties

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Delivery date stated in the historical sermon header.

    Reported sermon delivery date

    Date reference ↗

  6. October–November 1881 · Zion’s Watch Tower

    “And the Door Was Shut” in Zion’s Watch Tower

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Issue heading in the reprint: “Pittsburgh, Pa., October and November, 1881,” nos. 4 and 5, a double issue. The article refers to the seven years “which ended October 3d, 1881.”

    Double issue dated to two months.

    Date reference ↗

  7. 7 December 1884 · George Q. Cannon’s sermon

    Cannon: the time is near, but no day, hour or year is revealed

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Printed sermon heading: delivered in the Tabernacle, Salt Lake City, Sunday afternoon, 7 December 1884; reported by John Irvine.

    Date reference ↗

  8. 14 December 1884 · John Taylor’s sermon

    Taylor: as in Noah’s day, and Enoch’s Zion will descend

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Printed sermon heading: delivered in the Tabernacle, Salt Lake City, Sunday evening, 14 December 1884; reported by John Irvine.

    Date reference ↗

20th century

  1. 1911

    Ellen G. White connects the Dark Day with Mark 13

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    White identifies the 1780 Dark Day with the darkened sun described in Mark 13:24.

    Date reference ↗

  2. 1911

    Ellen G. White connects the Leonid storm with falling stars

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    White identifies the 1833 meteor storm with falling stars in Matthew 24:29 and Revelation 6:13.

    Date reference ↗

  3. 1914 · end of the 2520 years

    Paton, 1880: Gentile dominion ends and God’s kingdom becomes universal in A.D. 1914

    Predicted dateJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    “We purpose to give our reason for fixing upon A. D. 1914, as the limit of Gentile dominion, and as the point from which God’s kingdom will be supreme upon the earth.” “From B. C 606, where the period began, until the end of A. D. 1914, is 2520 years.”

    The year 1914; the 2520 years run “until the end of A. D. 1914.”

    Stated 1880. J. H. Paton’s The Day Dawn, published at Pittsburg by A. D. Jones in 1880, gives the argument in its chapter “Times of the Gentiles.”

    Date reference ↗

  4. 1956 · copyright date

    Armstrong’s 1975 in Prophecy!

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    “Copyright 1956 • Radio Church of God” (p. 1 of the scanned copy); the HWA Library lists the publication date as 1956.

    Copyright year of the booklet.

    Date reference ↗

  5. 1965–1972 · “probably”

    Armstrong: drought begins the Great Tribulation, probably between 1965 and 1972

    Predicted dateJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    “The indications of prophecy are that this drought will be even more devastating than he foresees, and that it will strike sooner than 1975—probably between 1965 and 1972! This will be the very beginning, as Jesus said, of the Great Tribulation!” The range and “probably” are the source’s.

    Year range stated by the source, qualified “probably.”

    Stated 1956. Armstrong's booklet 1975 in Prophecy! was published in 1956.

    Date reference ↗

  6. 1970 · first published

    Hal Lindsey publishes The Late Great Planet Earth

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Copyright page of the 1980 printing: “© 1970 by Zondervan Publishing House.”

    Publication year.

    Date reference ↗

  7. 1980 · copyright; Bantam edition March 1981

    Hal Lindsey publishes The 1980’s: Countdown to Armageddon

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    “Copyright © 1980 by “The Aorist Corporation, Inc.”” and “Bantam edition / March 1981.”

    Copyright year.

    Date reference ↗

  8. 1981, before 14 May · Calvary Chapel teaching

    Chuck Smith teaches on Hosea 5–9

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Smith speaks in 1981 (“the Lord didn’t come in the year 1981”), with “a ways to go until May fourteenth,” and of a summit “between Brezhnev and President Reagan”; the recording is listed as “Hosea 5-9 (1979-82 Audio)”.

    From the start of 1981 to 14 May 1981, the date Smith says is still ahead.

    Date reference ↗

  9. by 14 May 1981 · seven years before 1988

    Chuck Smith: the rapture may still come by 14 May 1981, seven years before the end of the 1948 generation

    Predicted dateJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Smith states the reckoning: Israel’s rebirth “in 1948,” “the end of that generation, 1988, forty years,” and the church taken “seven years before.” He adds, “But don’t write it off yet. We still have a ways to go until May fourteenth and that the Lord didn’t come in the year 1981 doesn’t yet totally wipe out that whole premise. If He hasn’t come by May fourteenth, then those who hold to that can go back to their calculations and begin to work again.”

    The rest of the time to 14 May 1981, seven years before 14 May 1988, which Smith holds open for the rapture under the forty-year reckoning.

    Stated 1981, before 14 May. Smith states the reckoning in a 1981 teaching on Hosea 5–9, saying “the Lord didn’t come in the year 1981” and “We still have a ways to go until May fourteenth.”

    Date reference ↗

21st century

  1. April 2004

    Oaks urges preparation despite an unknown return date

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    The published address identifies its conference month.

    Known conference month

    Date reference ↗

  2. October 2020 · conference address

    Andersen describes the gathering at Christ’s return

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Official Gospel Media English captions for We Talk of Christ, October 2020 general conference. Selected passage at 12:29.410–13:51.880. Caption cue breaks joined; source wording and punctuation retained. This quotation uses the official caption edition.

    Address dated to the stated conference month

    Date reference ↗

  3. April 2025 · conference address

    Renlund interprets the sheep and the goats

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Official Gospel Media English captions for Personal Preparation to Meet the Savior, April 2025 general conference. Selected passage at 08:18.828–10:04.367. Caption cue breaks joined; source wording and punctuation retained. This quotation uses the official caption edition.

    Address dated to the stated conference month

    Date reference ↗

Durations and conditions

Some passages give a span of time, a relative deadline or a condition. Explore those expressions here, with the words and context that define them.

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112 timing expressions

General Judaism · Duration

“A. D. J.”: seven years of temple building from 1874

Seven years from the autumn of 1874

the time of building is seven years

The seven years of Solomon’s temple building are applied to the period from Christ’s presence in the autumn of 1874, giving the fall of 1881.

Zion’s Watch Tower, January 1881 · Article “How Long, O Lord?” signed “A. D. J.”, Zion’s Watch Tower, January 1881, pp. 4–5 (reprint [180]–[181]), from “The laying of the foundation-stone” through “the time given for building.”

Read this commentary at its passage → Source edition ↗

General Christianity · Relative deadline

“This generation”

Before this generation passes

[34] Verily I say unto you, This generation shall not pass away, till all these things be accomplished.

Matthew records this relative expression without defining it as a fixed count of years. Interpretations of the generation and the events remain attached to the source passage.

Gospel according to Matthew

Read these words in the passage → Source edition ↗

Jewish / Christian — Shared scriptures · Condition

A warning to those who reject Southcott’s words

Fatal consequences for denying the woman’s words

confess the Woman true, or fatal now will it be for you all that deny her words

Within her claimed divine answer, Southcott adds a conditional threat to people who deny her words. It is an attributed warning beyond the Genesis interpretation.

A Communication Given to Joanna in Answer to Mr. Brothers’s Last Book · Joanna Southcott · introductory account and claimed divine answer

Read this commentary at its passage → Source edition ↗

General Judaism · Maximum interval

Arnold, writing in 1297: the present age ends before two centuries are completed

Before two centuries are completed

priusquam duo centenaria compleantur, status presentis seculi finietur

Arnold, writing when “we now count 1297 years from the Lord’s coming”, says the state of the present age will end before two centuries are completed.

De tempore adventus Antichristi · Arnold of Villanova, De tempore adventus Antichristi (1297), as printed by H. Finke, Aus den Tagen Bonifaz VIII. (1902), pp. CXXXI–CXXXII; English translation by Rainbow Watch (2026)

Read this commentary at its passage → Source edition ↗

General Latter-day Saint · Condition

Cannon: no return until the Saints obey the earlier order

Until the Saints obey the revelation on consecration

until we did obey that the privilege of going back

Cannon reports what he had been taught: the return to Jackson County and the temple promised for “this generation” would wait until the Saints obeyed the early revelation on living as one family.

George Q. Cannon on the temple to be reared in this generation · George Q. Cannon, as reported by David W. Evans, 8 October 1874; Journal of Discourses 17, pp. 232–233, two paragraphs from “If then, my brethren and” through “in the beginning to obey.”

Read this commentary at its passage → Source edition ↗

General Christianity · Alternative durations

Colin Deal: forty years from 1948, or seventy or eighty from 1918

A forty-year generation from 14 May 1948, or a seventy- or eighty-year generation from the Balfour Declaration of 1918

each brings us near the same termination point

Deal reads the fig tree as Israel and says the generation that sees its rebirth will see Christ’s return. He sets out a forty-year generation from 1948 and a seventy- or eighty-year generation from 1918, says “each brings us near the same termination point,” calls the length and starting point “open for speculation,” and concludes that the generation that will witness the return “is none other than our own.”

The Day and Hour Jesus Will Return · Colin Deal, The Day and Hour Jesus Will Return (Colin H. Deal, 1988), pp. 89–92; short excerpt of six paragraphs.

Read this commentary at its passage → Source edition ↗

General Judaism · Duration

Daniel’s closing periods

1,290 days and 1,335 days

11 And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days. 12 Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

The passage connects its count with removal of the continual offering and the setting up of the detestable thing.

Daniel

Read these words in the passage → Source edition ↗