Timeline

Prophecy and interpretation through time

When prophecies were given, the dates people predicted from them, proposed fulfillments and later interpretations. Choose a view: the overview shows where the material lies, the chronicle reads century by century, life-lines follow one prophecy or one line of prediction, and said vs. expected shows how far ahead each prediction looked.

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9 dates

1st century

  1. Around 85 CE

    Estimated composition of Matthew’s Gospel

    Prophecy given or recordedMatthew 13: parables of the kingdom and the harvestGeneral Christianity

    Dating basis

    John Dominic Crossan, in the PBS Frontline transcript, places Matthew around the year 85. This is a book-composition estimate.

    Approximate date of the whole biblical work

    Date reference ↗

19th century

  1. 30 November–1 December 1835 · letter written

    Joseph Smith reads the harvest parables as the latter-day gathering

    Interpretation recordedMatthew 13: parables of the kingdom and the harvestGeneral Christianity

    Dating basis

    The Joseph Smith Papers historical introduction states the letter was written on 30 November and 1 December 1835 and published in the December 1835 Messenger and Advocate, 2:225–230.

    Editorially established writing dates

    Date reference ↗

  2. 30 November–1 December 1835 · letter written

    Joseph Smith: the Book of Mormon as the mustard seed of the last days

    Interpretation recordedMatthew 13: parables of the kingdom and the harvestGeneral Christianity

    Dating basis

    The Joseph Smith Papers historical introduction states the letter was written on 30 November and 1 December 1835 and published in the December 1835 Messenger and Advocate, 2:225–230.

    Editorially established writing dates

    Date reference ↗

  3. 30 November–1 December 1835 · letter written

    Joseph Smith: the tares grow with the church until the harvest

    Interpretation recordedMatthew 13: parables of the kingdom and the harvestGeneral Christianity

    Dating basis

    The Joseph Smith Papers historical introduction states the letter was written on 30 November and 1 December 1835 and published in the December 1835 Messenger and Advocate, 2:225–230.

    Editorially established writing dates

    Date reference ↗

  4. Spring 1878 · conditional

    Barbour’s paper: the harvest ends in the spring of 1878

    Predicted dateMatthew 13: parables of the kingdom and the harvestGeneral Christianity

    Dating basis

    “If this ‘harvest’ is to be the same as that of the first half of Zion’s warfare … this harvest will end in the spring of 1878.” The same article calls the harvest “the end of the world [age].” Arithmetic in the source: spring AD 33 to the seventh month of 1874 is 1841½ years, matched by a second harvest period. Conditional on the parallel.

    approximate_season

    Stated September 1875. The unsigned article "Harmony in Prophetic Periods" appeared in Herald of the Morning, No. 4, September 1875.

    Date reference ↗

  5. July 1878 · Herald of the Morning

    Russell’s “The Prospect” after the spring of 1878

    Interpretation recordedMatthew 13: parables of the kingdom and the harvestGeneral Christianity

    Dating basis

    Masthead: “Vol. 7. Rochester, N. Y., July, 1878. No. 1.” The article is signed “C. T. R.” and opens “When a short time since our expectations of translation failed of realization.”

    Issue month.

    Date reference ↗

  6. December 1880 · Zion’s Watch Tower

    “The Restored Dominion” in Zion’s Watch Tower

    Interpretation recordedMatthew 13: parables of the kingdom and the harvestGeneral Christianity

    Dating basis

    Issue heading in the reprint: “Pittsburgh, Pa., December, 1880,” vol. II, no. 6.

    Issue month.

    Date reference ↗

  7. By the fall of 1881 · could be sooner

    Zion’s Watch Tower, December 1880: the saints changed “probably by, possibly before, the fall of 1881”

    Predicted dateMatthew 13: parables of the kingdom and the harvestGeneral Christianity

    Dating basis

    “Soon, probably by, possibly before, the fall of 1881, we shall be changed, born of the spirit … into the glorious likeness of our Head.” The source gives a season; the change could come earlier. Compare the January 1881 article signed “A. D. J.” (prediction-d10-modern-adj-1881).

    Latest bound, qualified “probably,” stated as a season (the fall of 1881); “possibly before” allows an earlier change.

    Stated December 1880. The statement appeared in Zion's Watch Tower, December 1880.

    Date reference ↗

20th century

  1. 1914 · stated in 1880

    Zion’s Watch Tower, 1880: forty years of trouble end with the times of the Gentiles in 1914

    Predicted dateMatthew 13: parables of the kingdom and the harvestGeneral Christianity

    Dating basis

    “A period of 33 years of trouble—making with the preceding 7 years the 40 years of trouble or ‘Day of wrath’ ending with the times of the Gentiles in 1914, when the kingdom of God … will have broken in pieces and consumed all earthly kingdoms.” An earlier statement, in Russell’s monthly, of the 1914 date recorded from his 1889 book (queue7-russell1914).

    stated_year

    Stated August 1880. The statement appeared in Zion's Watch Tower, August 1880.

    Date reference ↗

Durations and conditions

Some passages give a span of time, a relative deadline or a condition. Explore those expressions here, with the words and context that define them.

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112 timing expressions

General Judaism · Duration

“A. D. J.”: seven years of temple building from 1874

Seven years from the autumn of 1874

the time of building is seven years

The seven years of Solomon’s temple building are applied to the period from Christ’s presence in the autumn of 1874, giving the fall of 1881.

Zion’s Watch Tower, January 1881 · Article “How Long, O Lord?” signed “A. D. J.”, Zion’s Watch Tower, January 1881, pp. 4–5 (reprint [180]–[181]), from “The laying of the foundation-stone” through “the time given for building.”

Read this commentary at its passage → Source edition ↗

General Christianity · Relative deadline

“This generation”

Before this generation passes

[34] Verily I say unto you, This generation shall not pass away, till all these things be accomplished.

Matthew records this relative expression without defining it as a fixed count of years. Interpretations of the generation and the events remain attached to the source passage.

Gospel according to Matthew

Read these words in the passage → Source edition ↗

Jewish / Christian — Shared scriptures · Condition

A warning to those who reject Southcott’s words

Fatal consequences for denying the woman’s words

confess the Woman true, or fatal now will it be for you all that deny her words

Within her claimed divine answer, Southcott adds a conditional threat to people who deny her words. It is an attributed warning beyond the Genesis interpretation.

A Communication Given to Joanna in Answer to Mr. Brothers’s Last Book · Joanna Southcott · introductory account and claimed divine answer

Read this commentary at its passage → Source edition ↗

General Judaism · Maximum interval

Arnold, writing in 1297: the present age ends before two centuries are completed

Before two centuries are completed

priusquam duo centenaria compleantur, status presentis seculi finietur

Arnold, writing when “we now count 1297 years from the Lord’s coming”, says the state of the present age will end before two centuries are completed.

De tempore adventus Antichristi · Arnold of Villanova, De tempore adventus Antichristi (1297), as printed by H. Finke, Aus den Tagen Bonifaz VIII. (1902), pp. CXXXI–CXXXII; English translation by Rainbow Watch (2026)

Read this commentary at its passage → Source edition ↗

General Latter-day Saint · Condition

Cannon: no return until the Saints obey the earlier order

Until the Saints obey the revelation on consecration

until we did obey that the privilege of going back

Cannon reports what he had been taught: the return to Jackson County and the temple promised for “this generation” would wait until the Saints obeyed the early revelation on living as one family.

George Q. Cannon on the temple to be reared in this generation · George Q. Cannon, as reported by David W. Evans, 8 October 1874; Journal of Discourses 17, pp. 232–233, two paragraphs from “If then, my brethren and” through “in the beginning to obey.”

Read this commentary at its passage → Source edition ↗

General Christianity · Alternative durations

Colin Deal: forty years from 1948, or seventy or eighty from 1918

A forty-year generation from 14 May 1948, or a seventy- or eighty-year generation from the Balfour Declaration of 1918

each brings us near the same termination point

Deal reads the fig tree as Israel and says the generation that sees its rebirth will see Christ’s return. He sets out a forty-year generation from 1948 and a seventy- or eighty-year generation from 1918, says “each brings us near the same termination point,” calls the length and starting point “open for speculation,” and concludes that the generation that will witness the return “is none other than our own.”

The Day and Hour Jesus Will Return · Colin Deal, The Day and Hour Jesus Will Return (Colin H. Deal, 1988), pp. 89–92; short excerpt of six paragraphs.

Read this commentary at its passage → Source edition ↗

General Judaism · Duration

Daniel’s closing periods

1,290 days and 1,335 days

11 And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days. 12 Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

The passage connects its count with removal of the continual offering and the setting up of the detestable thing.

Daniel

Read these words in the passage → Source edition ↗