Timeline

Prophecy and interpretation through time

When prophecies were given, the dates people predicted from them, proposed fulfillments and later interpretations. Choose a view: the overview shows where the material lies, the chronicle reads century by century, life-lines follow one prophecy or one line of prediction, and said vs. expected shows how far ahead each prediction looked.

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13 dates

20th century

  1. 15 June 1918 · semimonthly issue

    “Questions Concerning Ezekiel’s Temple” in The Watch Tower

    Interpretation recordedRutherford’s 1925 expectationChristian — Bible Student

    Dating basis

    Masthead: “Vol. XXXIX Brooklyn, N. Y., June 15, 1918 No. 12”; the running heads of the issue read “June 15, 1918.”

    Date of the issue.

    Date reference ↗

  2. 1 August 1918 · semimonthly issue

    “Joseph and His Brethren” in The Watch Tower

    Interpretation recordedRutherford’s 1925 expectationChristian — Bible Student

    Dating basis

    Masthead: “Vol. XXXIX Brooklyn, N. Y., August 1, 1918 No. 15.”

    Date of the issue.

    Date reference ↗

  3. 15 December 1918 · semimonthly issue

    “Meaning of the East Gates of the Temple” in The Watch Tower

    Interpretation recordedRutherford’s 1925 expectationChristian — Bible Student

    Dating basis

    Masthead: “Vol. XXXIX Pittsburgh, Pa., December 15, 1918 No. 24.”

    Date of the issue.

    Date reference ↗

  4. 1920 · book published

    Millions Now Living Will Never Die published

    Prophecy given or recordedRutherford’s 1925 expectationChristian — Bible Student

    Dating basis

    Copyright 1920, International Bible Students Association, Brooklyn (verso of title page in the Library of Congress copy).

    Publication year only

    Date reference ↗

  5. 1 January 1925 · The Watch Tower

    The Watch Tower’s New Year article, 1925

    Interpretation recordedRutherford’s 1925 expectationChristian — Bible Student

    Dating basis

    Issue date printed on the masthead: January 1, 1925, vol. XLVI, no. 1.

    Issue publication date

    Date reference ↗

  6. 1925 · “we believe”

    The Watch Tower, 15 December 1918: the ancient worthies made alive at the beginning of the earthly phase of the kingdom, in 1925

    Predicted dateRutherford’s 1925 expectationChristian — Bible Student

    Dating basis

    “The ancient worthies will receive the vitalization of their tentative justification at the beginning of the earthly phase of the kingdom of heaven, in 1925 we believe.” Unsigned answer in The Watch Tower, published by the Watch Tower Bible and Tract Society.

    The year 1925, followed by “we believe.”

    Stated 15 December 1918. The Watch Tower of 15 December 1918 answers that the ancient worthies will be made alive at the beginning of the earthly phase of the kingdom, “in 1925 we believe.”

    Date reference ↗

  7. 1925 · “we believe”

    The Watch Tower, 15 June 1918: the ancient worthies made alive at the beginning of the earthly phase of the kingdom, in 1925

    Predicted dateRutherford’s 1925 expectationChristian — Bible Student

    Dating basis

    “The ancient worthies will receive the vitalizing, or making alive of their tentative justification, at the beginning of the earthly phase of the kingdom of heaven, we believe in 1925.” Unsigned answer in The Watch Tower, published by the Watch Tower Bible and Tract Society, whose president was then J. F. Rutherford.

    The year 1925, introduced with “we believe.”

    Stated 15 June 1918. The Watch Tower of 15 June 1918 answers that the ancient worthies will be made alive at the beginning of the earthly phase of the kingdom, “we believe in 1925.”

    Date reference ↗

  8. 15 February 1925 · The Watch Tower

    “The Year of Jubilee” in The Watch Tower

    Interpretation recordedRutherford’s 1925 expectationChristian — Bible Student

    Dating basis

    Running head of p. 57: “February 15, 1925.”

    Issue publication date.

    Date reference ↗

  9. Spring 1925 · five years from 1919 or 1920

    The Watch Tower, 1 August 1918: the resurrection of the ancient worthies in the spring of 1925

    Predicted dateRutherford’s 1925 expectationChristian — Bible Student

    Dating basis

    “And yet there are five years [to the spring of 1925, to the resurrection of the ancient worthies] in the which there shall neither be earing nor harvest.” Unsigned comment on Genesis 45:6 in The Watch Tower.

    Spring of 1925, the season the article names.

    Stated 1 August 1918. The Watch Tower of 1 August 1918 counts five years “to the spring of 1925, to the resurrection of the ancient worthies.”

    Date reference ↗

  10. Fall 1925 · end of seventy jubilees

    Rutherford: seventy jubilees end in the fall of 1925; the faithful of old expected that year

    Predicted dateRutherford’s 1925 expectationChristian — Bible Student

    Dating basis

    Seventy jubilees of fifty years from 1575 BC “of necessity would end in the fall of the year 1925”; “we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old.” Season from the text The return itself is dated only to “1925”; the fall is when the jubilees end and “the great antitype must begin.”

    approximate_season

    Stated 1920. Rutherford's Millions Now Living Will Never Die! was copyrighted in 1920.

    Date reference ↗

  11. 15 August 1926 · The Watch Tower

    The Watch Tower recalls 1925

    Interpretation recordedRutherford’s 1925 expectationChristian — Bible Student

    Dating basis

    Running head of p. 247: “August 15, 1926.”

    Issue publication date.

    Date reference ↗

  12. 1975 · Yearbook of Jehovah’s Witnesses

    The 1975 Yearbook looks back on 1925

    Interpretation recordedRutherford’s 1925 expectationChristian — Bible Student

    Dating basis

    Watchtower Online Library reference: “yb75 pp. 109-183,” the 1975 Yearbook.

    Year of the yearbook.

    Date reference ↗

  13. 1 October 1984 · The Watchtower

    Karl Klein’s life story in The Watchtower

    Interpretation recordedRutherford’s 1925 expectationChristian — Bible Student

    Dating basis

    Watchtower Online Library reference: “w84 10/1 pp. 21-28.”

    Issue publication date.

    Date reference ↗

Durations and conditions

Some passages give a span of time, a relative deadline or a condition. Explore those expressions here, with the words and context that define them.

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112 timing expressions

General Judaism · Duration

“A. D. J.”: seven years of temple building from 1874

Seven years from the autumn of 1874

the time of building is seven years

The seven years of Solomon’s temple building are applied to the period from Christ’s presence in the autumn of 1874, giving the fall of 1881.

Zion’s Watch Tower, January 1881 · Article “How Long, O Lord?” signed “A. D. J.”, Zion’s Watch Tower, January 1881, pp. 4–5 (reprint [180]–[181]), from “The laying of the foundation-stone” through “the time given for building.”

Read this commentary at its passage → Source edition ↗

General Christianity · Relative deadline

“This generation”

Before this generation passes

[34] Verily I say unto you, This generation shall not pass away, till all these things be accomplished.

Matthew records this relative expression without defining it as a fixed count of years. Interpretations of the generation and the events remain attached to the source passage.

Gospel according to Matthew

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Jewish / Christian — Shared scriptures · Condition

A warning to those who reject Southcott’s words

Fatal consequences for denying the woman’s words

confess the Woman true, or fatal now will it be for you all that deny her words

Within her claimed divine answer, Southcott adds a conditional threat to people who deny her words. It is an attributed warning beyond the Genesis interpretation.

A Communication Given to Joanna in Answer to Mr. Brothers’s Last Book · Joanna Southcott · introductory account and claimed divine answer

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General Judaism · Maximum interval

Arnold, writing in 1297: the present age ends before two centuries are completed

Before two centuries are completed

priusquam duo centenaria compleantur, status presentis seculi finietur

Arnold, writing when “we now count 1297 years from the Lord’s coming”, says the state of the present age will end before two centuries are completed.

De tempore adventus Antichristi · Arnold of Villanova, De tempore adventus Antichristi (1297), as printed by H. Finke, Aus den Tagen Bonifaz VIII. (1902), pp. CXXXI–CXXXII; English translation by Rainbow Watch (2026)

Read this commentary at its passage → Source edition ↗

General Latter-day Saint · Condition

Cannon: no return until the Saints obey the earlier order

Until the Saints obey the revelation on consecration

until we did obey that the privilege of going back

Cannon reports what he had been taught: the return to Jackson County and the temple promised for “this generation” would wait until the Saints obeyed the early revelation on living as one family.

George Q. Cannon on the temple to be reared in this generation · George Q. Cannon, as reported by David W. Evans, 8 October 1874; Journal of Discourses 17, pp. 232–233, two paragraphs from “If then, my brethren and” through “in the beginning to obey.”

Read this commentary at its passage → Source edition ↗

General Christianity · Alternative durations

Colin Deal: forty years from 1948, or seventy or eighty from 1918

A forty-year generation from 14 May 1948, or a seventy- or eighty-year generation from the Balfour Declaration of 1918

each brings us near the same termination point

Deal reads the fig tree as Israel and says the generation that sees its rebirth will see Christ’s return. He sets out a forty-year generation from 1948 and a seventy- or eighty-year generation from 1918, says “each brings us near the same termination point,” calls the length and starting point “open for speculation,” and concludes that the generation that will witness the return “is none other than our own.”

The Day and Hour Jesus Will Return · Colin Deal, The Day and Hour Jesus Will Return (Colin H. Deal, 1988), pp. 89–92; short excerpt of six paragraphs.

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General Judaism · Duration

Daniel’s closing periods

1,290 days and 1,335 days

11 And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days. 12 Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

The passage connects its count with removal of the continual offering and the setting up of the detestable thing.

Daniel

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