Timeline

Prophecy and interpretation through time

When prophecies were given, the dates people predicted from them, proposed fulfillments and later interpretations. Choose a view: the overview shows where the material lies, the chronicle reads century by century, life-lines follow one prophecy or one line of prediction, and said vs. expected shows how far ahead each prediction looked.

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8 dates

20th century

  1. 1988–1993 · “at the outside” 1993

    Edgar Whisenant, 1989: the rapture by 1993 at the outside, within the five years 1988–1993

    Predicted dateWhisenant’s September 1988 rapture predictionChristian — Evangelical

    Dating basis

    “Then we can conclude that, even at the outside, the Rapture would take place in 1993.” Adding 2000 years to the birth of Christ and subtracting seven years for the Tribulation “leaves you only five years to pick from (1988-1993), and one of those years (1988) has just passed.”

    The five years 1988–1993 that Whisenant derives from 6,000 years for man; 1993 is the latest year.

    Stated 1989. Whisenant gives the 1988–1993 window in The Final Shout: Rapture Report 1989, “© WBS, 1989.”

    Date reference ↗

  2. Sunset 11–13 September 1988

    Whisenant expects the rapture during Rosh Hashanah

    Predicted dateWhisenant’s September 1988 rapture predictionChristian — Evangelical

    Dating basis

    Author footnote 1 gives the sunset-to-sunset window. The section distinguishes the known season from the unknown exact day and hour.

    author_stated_prediction_window

    Stated 1988. On Borrowed Time carries Whisenant's 1988 copyright.

    Date reference ↗

  3. 1989 · WBS, Nashville

    Edgar Whisenant publishes The Final Shout: Rapture Report 1989

    Interpretation recordedWhisenant’s September 1988 rapture predictionChristian — Evangelical

    Dating basis

    Copyright line: “© WBS, 1989, Nashville, TN 37203.”

    Publication year.

    Date reference ↗

  4. 31 August–2 September 1989 · Rosh Hashanah

    Edgar Whisenant: the rapture on Rosh Hashanah, 1 September 1989

    Predicted dateWhisenant’s September 1988 rapture predictionChristian — Evangelical

    Dating basis

    “Rosh-Hashanah, September 1, 1989 (from sunset August 31st to sunset September 2nd), will be the Rapture of the Church.” Twelve lunar months from September 12, 1988 bring Whisenant to “September 1, 1989 as the most likely time for the Rapture, plus or minus one day.”

    From sunset on 31 August to sunset on 2 September 1989, the span Whisenant gives for Rosh Hashanah.

    Stated 1989. Whisenant set the 1989 date in The Final Shout: Rapture Report 1989, “© WBS, 1989.”

    Date reference ↗

  5. 22–23 September 1989 · 23 hours from sunset

    Edgar Whisenant: World War III from sunset on 22 September 1989, lasting 23 hours

    Predicted dateWhisenant’s September 1988 rapture predictionChristian — Evangelical

    Dating basis

    “At sunset, September 22, 1989 a Syrian invasion of Israel will start World War III.” “World War III lasts only the 23 hours from sunset September 22, 1989 to 1 hour before sunset September 23, 1989.” Figure 1: “Sept. 23, 1989 World War III.”

    From sunset on 22 September to an hour before sunset on 23 September 1989, the span Whisenant gives.

    Stated 1989. Whisenant dates World War III in The Final Shout: Rapture Report 1989, “© WBS, 1989.”

    Date reference ↗

  6. 24 September 1989 · fifteen days after the peace pact

    Edgar Whisenant: the Antichrist receives his kingdom on 24 September 1989

    Predicted dateWhisenant’s September 1988 rapture predictionChristian — Evangelical

    Dating basis

    “The 15 days from the peace pact signing to September 24, 1989 is the “one hour” the ten horns rule together with the antichrist and Syria (Rev. 17:12).” “On the 15th day, the day after the start of World War III, antichrist receives his kingdom.” Figure 1: “Sept. 24, 1989 Antichrist Receives His Kingdom.”

    The day Whisenant gives.

    Stated 1989. Whisenant dates the Antichrist’s kingdom in The Final Shout: Rapture Report 1989, “© WBS, 1989.”

    Date reference ↗

  7. 23 September 1996 · Day of Atonement

    Edgar Whisenant: the Battle of Armageddon on the Day of Atonement, 23 September 1996

    Predicted dateWhisenant’s September 1988 rapture predictionChristian — Evangelical

    Dating basis

    Figure 3: “Sept. 23, 1996 Day of Atonement Battle of Armageddon.” Figure 4 counts “2579 DAYS” from “Sept. 1, 1989 Rapture Rosh-Hashanah” to “Sept. 22, 1996 Start of the Day of Armageddon (Sunset).”

    The day Whisenant gives for Armageddon, beginning at sunset on 22 September.

    Stated 1989. Whisenant’s charts in The Final Shout: Rapture Report 1989, “© WBS, 1989,” give the date.

    Date reference ↗

  8. 12 December 1996 · sunset, Thursday

    Edgar Whisenant: the Millennium starts on 12 December 1996

    Predicted dateWhisenant’s September 1988 rapture predictionChristian — Evangelical

    Dating basis

    Figure 5: “Dec. 12, 1996 Millennium Starts (Sunset, Thursday),” 81 days from Armageddon on 23 September 1996.

    The day Whisenant gives for the start of the Millennium.

    Stated 1989. Whisenant’s charts in The Final Shout: Rapture Report 1989, “© WBS, 1989,” give the date.

    Date reference ↗

Durations and conditions

Some passages give a span of time, a relative deadline or a condition. Explore those expressions here, with the words and context that define them.

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112 timing expressions

General Judaism · Duration

“A. D. J.”: seven years of temple building from 1874

Seven years from the autumn of 1874

the time of building is seven years

The seven years of Solomon’s temple building are applied to the period from Christ’s presence in the autumn of 1874, giving the fall of 1881.

Zion’s Watch Tower, January 1881 · Article “How Long, O Lord?” signed “A. D. J.”, Zion’s Watch Tower, January 1881, pp. 4–5 (reprint [180]–[181]), from “The laying of the foundation-stone” through “the time given for building.”

Read this commentary at its passage → Source edition ↗

General Christianity · Relative deadline

“This generation”

Before this generation passes

[34] Verily I say unto you, This generation shall not pass away, till all these things be accomplished.

Matthew records this relative expression without defining it as a fixed count of years. Interpretations of the generation and the events remain attached to the source passage.

Gospel according to Matthew

Read these words in the passage → Source edition ↗

Jewish / Christian — Shared scriptures · Condition

A warning to those who reject Southcott’s words

Fatal consequences for denying the woman’s words

confess the Woman true, or fatal now will it be for you all that deny her words

Within her claimed divine answer, Southcott adds a conditional threat to people who deny her words. It is an attributed warning beyond the Genesis interpretation.

A Communication Given to Joanna in Answer to Mr. Brothers’s Last Book · Joanna Southcott · introductory account and claimed divine answer

Read this commentary at its passage → Source edition ↗

General Judaism · Maximum interval

Arnold, writing in 1297: the present age ends before two centuries are completed

Before two centuries are completed

priusquam duo centenaria compleantur, status presentis seculi finietur

Arnold, writing when “we now count 1297 years from the Lord’s coming”, says the state of the present age will end before two centuries are completed.

De tempore adventus Antichristi · Arnold of Villanova, De tempore adventus Antichristi (1297), as printed by H. Finke, Aus den Tagen Bonifaz VIII. (1902), pp. CXXXI–CXXXII; English translation by Rainbow Watch (2026)

Read this commentary at its passage → Source edition ↗

General Latter-day Saint · Condition

Cannon: no return until the Saints obey the earlier order

Until the Saints obey the revelation on consecration

until we did obey that the privilege of going back

Cannon reports what he had been taught: the return to Jackson County and the temple promised for “this generation” would wait until the Saints obeyed the early revelation on living as one family.

George Q. Cannon on the temple to be reared in this generation · George Q. Cannon, as reported by David W. Evans, 8 October 1874; Journal of Discourses 17, pp. 232–233, two paragraphs from “If then, my brethren and” through “in the beginning to obey.”

Read this commentary at its passage → Source edition ↗

General Christianity · Alternative durations

Colin Deal: forty years from 1948, or seventy or eighty from 1918

A forty-year generation from 14 May 1948, or a seventy- or eighty-year generation from the Balfour Declaration of 1918

each brings us near the same termination point

Deal reads the fig tree as Israel and says the generation that sees its rebirth will see Christ’s return. He sets out a forty-year generation from 1948 and a seventy- or eighty-year generation from 1918, says “each brings us near the same termination point,” calls the length and starting point “open for speculation,” and concludes that the generation that will witness the return “is none other than our own.”

The Day and Hour Jesus Will Return · Colin Deal, The Day and Hour Jesus Will Return (Colin H. Deal, 1988), pp. 89–92; short excerpt of six paragraphs.

Read this commentary at its passage → Source edition ↗

General Judaism · Duration

Daniel’s closing periods

1,290 days and 1,335 days

11 And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days. 12 Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

The passage connects its count with removal of the continual offering and the setting up of the detestable thing.

Daniel

Read these words in the passage → Source edition ↗