Read source passages and their interpretations here, or browse the full bibliography for additional works.
John Cumming
Cumming’s lectures interpret biblical prophecy through historical chronology. This second series opens with his expectation of a crisis in 1867 and his qualifications about what the evidence can establish.
Text available here
Cumming expects a crisis in 1867 · commentary →
View cited source · archive.org ↗Edition and location
John Cumming, The Great Tribulation; or, Things Coming on the Earth, Second Series (New York: Rudd & Carleton; London: Richard Bentley, 1860), Lecture XXI, 1867, printed pp. 9–10. Title and both source pages visually collated. Complete biblical epigraph and opening paragraph, ending before Elliot and Mede. Line-end hyphenation joined; whitespace normalized; italics rendered plain; small capitals rendered title case. Archive page-image n8 is the title, n14–15 are printed pp. 9–10.
Lecture XXI, pp. 9–10
Moses Maimonides
Explains Isaiah's cosmic imagery as political catastrophe or restoration, and argues creation does not entail eventual universal destruction. Allows Joel's signs to refer either to Sennacherib or Gog/Magog; distinguishes permanent natural law from exceptional miracles.
Text available here
Maimonides links knowledge with peace · commentary →
Maimonides on prophecy and the world’s permanence · commentary →
The Watch Tower (C. T. Russell, editor)
Unsigned lead article of The Watch Tower for 1 September 1916. It holds that the Times of the Gentiles ended in October 1914, calls the expectation that the harvest would close by then a mistake, and sets out parallels in which the nominal Christian house is made desolate from 1881 to 1918.
Text available here
The Watch Tower, 1 September 1916: “our mistake respecting the harvest” and the parallels to 1918 · commentary →
View cited source · archive.org ↗Edition and location
The Watch Tower and Herald of Christ’s Presence (Brooklyn, N.Y.), vol. XXXVII, no. 17, 1 September 1916, unsigned article “The Harvest Is Not Ended,” pp. 263–264 (reprint pp. [5949]–[5950]): the paragraph “We see no reason for doubting” through “also will appear with him.”; the section “Our Mistake Respecting the Harvest,” its first two paragraphs; the table “Jewish and Christian Parallels”; the first two sentences of the paragraph “We imagined”; and, from p. 265, the paragraph “Incidentally we remark”. Omissions marked “…”. Read in the Watch Tower Society’s reprint of the magazine, which sets two original pages on each reprint page with the original page numbers in parentheses: Internet Archive item magazines-the-watchtower-and-herald-christ-presence-1916, BookReader leaves 130–131 (reprint pp. [5949]–[5950]). Transcribed from the page images. Capitals of the section headings rendered in title case; the table set as rows with “|” between its columns; line-end hyphenation joined; whitespace normalized. C. T. Russell was editor.
pp. 263–265
Anonymous (attributed to John Evelyn)
Anonymous London history of 1669, attributed to John Evelyn, of three pretenders including Sabatai Sevi; its Sabatai narrative is the one Paul Rycaut reprinted in 1680.
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Rycaut on 1666 and Nathan’s prophecy for Sabatai Sevi →
View cited source · archive.org ↗Edition and location
[John Evelyn], The History of the Three Late Famous Impostors, viz. Padre Ottomano, Mahomed Bei, and Sabatai Sevi (London: Henry Herringman, 1669), “Sabatai Sevi”, p. 46 (Internet Archive bim_early-english-books-1641-1700_the-history-of-the-three_evelyn-john_1669, leaf n61). Transcribed from the EEBO-TCP keyed text (CC0; textcreationpartnership GitHub repository A38790). Long s (ſ) rendered s; TCP line-end hyphenation markers joined; page breaks joined; marginal notes and running heads omitted; roman and italic type not distinguished; spelling, capitalization and punctuation otherwise as keyed; omissions marked […]. Checked against the page image; the keyed I for italic J (Iewes, Iune) is retained as keyed. The Sabatai Sevi narrative in this book is the account Paul Rycaut later printed in his History of the Turkish Empire (1680), where he calls it “an issue of my Pen”.
p. 46
Paul Rycaut
Paul Rycaut’s history of the Ottoman Empire from 1623 to 1677, which includes his account of the Sabbatean movement under the year 1666.
Text available here
Rycaut on 1666 and Nathan’s prophecy for Sabatai Sevi →
Rycaut: Sabatai turns Muslim and the believers’ reply · commentary →
View cited source · archive.org ↗Edition and location
Paul Rycaut, The History of the Turkish Empire from the Year 1623 to the Year 1677 (London, 1680), “Anno 1666. Hegeira 1077.”: pp. 200–202 and 214–215 (Internet Archive b30326953, Wellcome Collection copy, leaves n307–n309, n321–n322). Reader unit: year heading and introduction (p. 200), pp. 201 (“According to the Predictions”) to 202 (“trade and interest.”), with the biography of Sabatai Sevi (pp. 201–202) omitted and marked […]. Note unit: pp. 214–215 from “But now Sabatai not having faith” to “their Mahometan Messiah.” Rycaut says the account first appeared elsewhere as “an issue of my Pen”; a near-identical text was printed anonymously in John Evelyn, The History of the Three Late Famous Impostors (London, 1669), which reads “month of June” where Rycaut prints “month of July” (Rycaut’s margin prints “June.”). Superscript “th” in “27th” lowered; marginal year notes “1666.” omitted. Long s (ſ) rendered s; ligatures expanded; roman and italic type not distinguished; line-end hyphenation joined; spacing normalized (one space after punctuation, paragraph breaks as blank lines); running heads, catchwords, signatures, marginal notes and reference asterisks omitted; spelling, capitalization, u/v and i/j usage and punctuation otherwise as printed; omissions inside the selection marked […]. Transcribed from the Internet Archive page images and checked against the item's OCR text layer.
Anno 1666, pp. 200–202, 214–215
Menasseh ben Israel
Reinterprets Isaiah and Ezekiel as a future reunion of dispersed tribes, distinguishes Josephite and Davidic messiahs, rejects knowledge of the precise date while arguing redemption is near, and connects expulsions and collective suffering with scriptural curses. American Israelite ancestry remains the author's claim.
Text available here
Menasseh on the scattered tribes · commentary →
View cited source · gutenberg.org ↗Edition and location
1652 English text reset in Lucien Wolf, ed., Menasseh ben Israel's Mission to Oliver Cromwell (Macmillan/Jewish Historical Society of England, 1901); Project Gutenberg 62562, 2020, updated 2024
Sections 24–32, printed pp. 41–49
Thomas Banyacya
Treats speaking at the United Nations as fulfillment and presents destruction or earthly harmony as alternative consequences of human choices. Supports a conditional-warning display.
Text available here
The choice between two paths →
An unsigned account of the following storm · commentary →
Banyacya identifies the House of Mica · commentary →
Unarius Academy of Science
Unarius’s institutional explanation of the Interplanetary Confederation presents the movement’s expectations of future contact.
Text available here
Unarius and a future interplanetary community →
Thomas Beverley
Thomas Beverley’s 1689 Calendar of Time, drawn from the four monarchies and the time, times and half time of the Papacy, and carrying on his Scripture Line of Time. It sets the succession of the Kingdom of Christ between “the present 1689” and 1697, counting the last half time of 180 years from 1517.
Text available here
Beverley in 1689: the Kingdom of Christ enters its succession at 1697 · commentary →
View cited source · archive.org ↗Edition and location
T. Beverley, The Kingdom of Jesus Christ Entering its Succession at 1697. According to a Calendar of Time (Printed in the Year 1689). Title page (leaf n0), the General Preface, first paragraphs, from “The Preface I intend” to “the Stage of Power” (leaf n12), and p. 61, from “Being thus assur’d then” to “the first Trumpet.” (leaf n78) (Internet Archive bim_early-english-books-1641-1700_the-kingdom-of-jesus-chr_beverley-thomas_1689). The running head of the discourse is “A Scripture Line of Time.” “Intencion” and “Costantine” are kept as printed. Long s (ſ) rendered s; ligatures expanded; roman and italic type not distinguished; line-end hyphenation joined; spacing normalized (one space after punctuation, paragraph breaks as blank lines); running heads, catchwords, signatures and marginal notes omitted; spelling, capitalization and punctuation otherwise as printed; omissions inside the selection marked […]. Transcribed from the Internet Archive page images and checked against the item’s OCR text layer.
Title page; General Preface; p. 61
Bahaullah · Bahá’u’lláh, as credited by official library
Bahá’u’lláh’s Kitáb-i-Aqdas warns against claims to revelation before a thousand years have passed. A separate passage addresses bloodshed at the Rhine and lamentation in Berlin.
Text available here
A thousand years before another revelation →
The Rhine and Berlin warning →
View cited source · bahai.org ↗Edition and location
Bahá’í Reference Library English HTML; first English publication 1992 per About this publication
Kitáb-i-Aqdas paragraph 37; https://www.bahai.org/library/authoritative-texts/bahaullah/kitab-i-aqdas/5; Kitáb-i-Aqdas paragraph 90; https://www.bahai.org/library/authoritative-texts/bahaullah/kitab-i-aqdas/6
Bahaullah · Bahá’u’lláh, as credited by official library
The Kitáb-i-Íqán explains earlier scripture through Bahá’u’lláh’s account of revelation and the recognition of divine messengers.
Text available here
Bahá’u’lláh reads the signs of Christ’s coming · commentary →
Bahá’u’lláh reads the signs of Christ’s coming · commentary →
View cited source · bahai.org ↗Edition and location
Bahá’í Reference Library English HTML; first English publication 1931 per About this publication
About this publication; Part One, paragraphs 858099620 and 663902635; Part One notes 20–21
Hal Lindsey with C. C. Carlson
Hal Lindsey’s 1970 book, written with C. C. Carlson and published by Zondervan. It reads Old Testament prophecy and Jesus’ discourse in Matthew 24 as describing the politics of its own time, with the rebirth of Israel in 1948 as the chief sign.
Text available here
Hal Lindsey: within forty years or so of 1948 · commentary →
View cited source · archive.org ↗Edition and location
Hal Lindsey with C. C. Carlson, The Late Great Planet Earth (Grand Rapids, Michigan: Zondervan Publishing House, © 1970), eighty-first printing, November 1980, ISBN 0-310-27771-X; chapter “Israel, O Israel,” pp. 53–54, from “But the most important sign in Matthew” (p. 53, section “Perfect Parable”) through “believe that this is so.” (p. 54). Internet Archive item TheLateGreatPlanetEarthByHalLindsey, leaves 52–53, transcribed from the page images; copyright page leaf 4. Italics (“this generation”) rendered plain; line-end hyphenation joined; spaced dash as printed; whitespace normalized.
Chapter “Israel, O Israel,” pp. 53–54
William Whiston
William Whiston’s answer to Anthony Collins’s Discourse of the Grounds and Reasons of the Christian Religion (London, 1724). Its corrections to his Essay on the Revelation date Daniel’s 2300 years from the first year of Darius the Mede and end them in 1731 or 1764 instead of 1716.
Text available here
Whiston in 1724: Daniel’s 2300 years end in 1731 or 1764, not 1716 · commentary →
View cited source · archive.org ↗Edition and location
William Whiston, The Literal Accomplishment of Scripture Prophecies. Being a full Answer to a late Discourse, of the Grounds and Reasons of the Christian Religion (London: Printed for J. Senex, in Fleetstreet; and W. Taylor, in Pater-Noster-Row, MDCCXXIV [1724]), section VII, “Corrections and Improvements to the Essay on the Revelation of St. John” (from p. 93), p. 101, the correction to the Essay’s p. 237, lines 15–27, from “The Interval of this Vision” to “Chaldean or Julian Years.” (Internet Archive bim_eighteenth-century_the-literal-accomplishme_whiston-william_1724, leaf n104; title page n0, section heading n96). This copy carries manuscript annotations and pen strokes across the printed page; the transcription gives the printed text. A pen stroke covers the point after “1731”. The printed fraction after “365” is given as ¼. Long s (ſ) rendered s; ligatures expanded; roman and italic type not distinguished; line-end hyphenation joined; spacing normalized (one space after punctuation, paragraph breaks as blank lines); running heads, catchwords, signatures and marginal notes omitted; spelling, capitalization and punctuation otherwise as printed; omissions inside the selection marked […]. Transcribed from the Internet Archive page images.
p. 101
Russell M. Nelson; The Church of Jesus Christ of Latter-day Saints
Russell M. Nelson teaches that Christ will govern from Jerusalem and a New Jerusalem on the American continent. The address calls for present preparation without specifying a date for the return.
Text available here
Nelson connects gathering and temple building with Christ’s return · commentary →
Nelson connects gathering and temple building with Christ’s return · commentary →
José Argüelles
José Argüelles’s 1987 book, published by Bear & Company of Santa Fe, which reads the Maya Long Count as a cycle of thirteen baktuns begun in 3113 B.C. and concluding on 21 December 2012. It also names 16–17 August 1987 as the “Harmonic Convergence.”
Text available here
José Argüelles: the thirteen baktun cycles conclude on 21 December 2012 · commentary →
View cited source · archive.org ↗Edition and location
José Argüelles, The Mayan Factor: Path Beyond Technology (Santa Fe: Bear & Company, copyright 1987), ISBN 0-939680-38-6. Two sentences: chapter 2, “The Maya: Diviners of Harmony,” p. 45, and the section “The Mayan Harmonic Numerical System,” p. 203. Internet Archive item mayanfactorpathb0000argu, pp. 45 and 203, copyright page n5; transcribed from the page images. Small capitals in A.D. and B.C. rendered as capitals; […] marks the omission between the two pages.
Pp. 45 and 203
Congregation for the Doctrine of the Faith; constituent texts individually attributed · Congregation for the Doctrine of the Faith; Lucia dos Santos, Tarcisio Bertone, Joseph Ratzinger and Angelo Sodano represented
The Vatican’s 2000 Fatima dossier brings together Lucia’s written vision account, Cardinal Sodano’s announcement and theological commentary on its interpretation.
Text available here
Fatima: the bishop in white →
The 1981 attack on John Paul II · commentary →
The whole scene surrounding the bishop’s death · commentary →
View cited source · vatican.va ↗Edition and location
Official English HTML publication; text inspected using web tool
Third part of the secret, translated text ending Tuy-3-1-1944
John Wesley
Reads Revelation 21 as future cosmic renewal and challenges interpretations confined to a historical flourishing of the Church.
Text available here
A new creation beyond the present world · commentary →
View cited source · ccel.org ↗Edition and location
CCEL electronic presentation of Sermons on Several Occasions, identified 1872 edition where stated; editorial notes not author text
Sermon 64; paragraphs 1–4 and conclusion
Quorum of Twelve Apostles, The Church of Jesus Christ
A Message from the Quorum of Twelve Apostles, Issue 30, December 2018, complete four-page document inspected; The Church of Jesus Christ, headquartered in Monongahela.
Text available here
The Monongahela apostles describe a peaceful era before the millennium · commentary →
View cited source · thechurchofjesuschrist.org · PDF ↗Edition and location
A Message from the Quorum of Twelve Apostles, Issue 30, December 2018, complete four-page document inspected; The Church of Jesus Christ, headquartered in Monongahela.
A Message from the Quorum of Twelve Apostles, Issue 30, December 2018, complete four-page document inspected; The Church of Jesus Christ, headquartered in Monongahela.
Attributed to John Archer (title page prints Henry Archer)
A 1641 treatise arguing that Christ will reign visibly with the saints for a thousand years, including a reckoning of when that kingdom begins.
Text available here
Archer: the seventh trumpet about 1666, Christ’s reign about 1700 · commentary →
Archer: the seventh trumpet about 1666, Christ’s reign about 1700 · commentary →
View cited source · archive.org ↗Edition and location
The Personall Reigne of Christ upon Earth (London, 1641), pp. 52–54 (Internet Archive bim_early-english-books-1641-1700_the-personall-raigne-of-_archer-john-preacher_1641, leaves n53–n55; EEBO microfilm image). Selected unit from “So then unto 360. or 366.” to “the full setting up of the Kingdome.” The title page of this copy prints “By Henry Archer, sometimes Preacher of All-Hallows Lumbart-street” with “Henry” struck through and “John” written in by hand; library catalogues attribute the work to John Archer. Printed misreadings “656.” (for 1656) and “Ganaan” retained. Long s (ſ) rendered s; ligatures expanded; roman and italic type not distinguished; line-end hyphenation joined; spacing normalized (one space after punctuation, paragraph breaks as blank lines); running heads, catchwords, signatures, marginal notes and reference asterisks omitted; spelling, capitalization, u/v and i/j usage and punctuation otherwise as printed; omissions inside the selection marked […]. Transcribed from the Internet Archive page images and checked against the item's OCR text layer.
pp. 52–54
Universal House of Justice
The Universal House of Justice’s 1985 statement addresses the peoples of the world, joining confidence in eventual peace with a call for human action.
Text available here
The Promise of World Peace →
R. Hann
Critic compares alleged three-year conviction and death predictions with later explanations, claiming an edition change from revelation to personal judgment. The claim needs both Southcott editions before adjudication.
Text available here
Hann objects that the three years have passed · commentary →
Snorri Sturluson; Rasmus B. Anderson, translator
The Prose Edda is a medieval Icelandic account of Norse myths associated with Snorri Sturluson. Its question-and-answer dialogue describes the world’s destruction and renewal.
Text available here
The earth returns after Ragnarök →
Anonymous Pali compilation; dialogue attributed to Nagasena and King Milinda; T.W. Rhys Davids, translator
This dialogue between King Milinda and Nāgasena examines Buddhist teachings through questions and answers. The selection here asks how the Buddha and the future Metteyya can lead communities while remaining free of attachment to followers.
Text available here
Nāgasena on leadership without possession · commentary →
View cited source · sacred-texts.com ↗Edition and location
T.W. Rhys Davids, Sacred Books of the East XXXV (1890), book IV, chapter2, §§29–30, pp.225–226. Internet Sacred Text Archive transcription.
Book IV, chapter 2, sections 29–30, pp.225–226
Assemblies of God USA, General Presbytery
Argues for a pre-tribulation removal of believers distinct from a subsequent visible return. Reasons from imminence that required preliminary events would contradict its understanding of readiness.
Text available here
The Assemblies of God’s pretribulation teaching · commentary →
View cited source · ag.org ↗Edition and location
Official English institutional HTML
Whole main position paper, especially two phases and imminence argument