Timeline

Prophecy and interpretation through time

When prophecies were given, the dates people predicted from them, proposed fulfillments and later interpretations. Choose a view: the overview shows where the material lies, the chronicle reads century by century, life-lines follow one prophecy or one line of prediction, and said vs. expected shows how far ahead each prediction looked.

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525 dates

19th century

  1. 14 June 1874 · Orson Pratt’s sermon

    Pratt expects the Jackson County temple before the 1832 generation passes

    Interpretation recordedA temple in this generationGeneral Latter-day Saint

    Dating basis

    Printed sermon heading: delivered in the New Tabernacle, Salt Lake City, Sunday afternoon, 14 June 1874; reported by David W. Evans.

    Date reference ↗

  2. Seventh month (autumn) 1874 · stated by January 1874

    Barbour, January 1874: the Lord comes in the seventh month of 1874

    Predicted dateBarbour’s 1873 expectationChristian — Adventist

    Dating basis

    “Why then, do you try to convince the world that He will come in the “seventh month” of 1874? I answer, because I believe He will come, at that time.” The periods “center … in the year 1873,” and “a fraction of time … will carry us to the 7th month of ’74.” Written in January: “The Lord comes next fall.”

    Autumn of 1874, the source’s “next fall” and seventh month.

    Stated 1873–January 1874. In its January 1874 issue Barbour’s monthly answers why he tries “to convince the world that He will come in the “seventh month” of 1874” and speaks of “the 1873–4 movement”; the paper began with a December 1873 number.

    Date reference ↗

  3. 20 September 1874 · Orson Pratt’s sermon

    Pratt identifies Anthon and the translation with Isaiah’s sealed book

    Interpretation recordedIsaiah 29: a voice from the dust and a sealed bookJewish / Christian — Shared scriptures

    Dating basis

    Printed sermon heading: delivered in the New Tabernacle, Salt Lake City, Sunday afternoon, 20 September 1874; reported by David W. Evans.

    Date reference ↗

  4. 8 October 1874 · George Q. Cannon’s sermon

    Cannon: the return waits on obedience to the united order

    Interpretation recordedA temple in this generationGeneral Latter-day Saint

    Dating basis

    Printed sermon heading: delivered in the Semi-Annual Conference, New Tabernacle, Salt Lake City, Thursday afternoon, 8 October 1874; reported by David W. Evans.

    Date reference ↗

  5. 7 February 1875 · Orson Pratt’s sermon

    Pratt: no return to Jackson County without the remnant of Joseph

    Interpretation recordedGathering Israel and building New JerusalemGeneral Latter-day Saint

    Dating basis

    Printed sermon heading: delivered in the Twentieth Ward Meeting House, Sunday evening, 7 February 1875; reported by David W. Evans.

    Date reference ↗

  6. 11 April 1875 · discourse

    Orson Pratt links Native American dream visitors to the three Nephites

    Interpretation recordedThe three disciples who will not taste deathGeneral Latter-day Saint

    Dating basis

    Journal of Discourses 18, p. 16: discourse delivered in the New Tabernacle, Salt Lake City, on Sunday morning, 11 April 1875, reported by David W. Evans.

    Day the discourse was delivered.

    Date reference ↗

  7. 25 July 1875 · Orson Pratt’s sermon

    Pratt: no Second Coming until the angel brings the gospel

    Interpretation recordedRevelation 14: the angel with the everlasting gospelGeneral Christianity

    Dating basis

    Printed sermon heading: delivered in the New Tabernacle, Salt Lake City, Sunday afternoon, 25 July 1875; reported by David W. Evans.

    Date reference ↗

  8. 25 July 1875 · Orson Pratt’s sermon

    Pratt’s sequence for Jerusalem’s siege and deliverance

    Interpretation recordedZechariah 14: the Lord stands on the Mount of OlivesJewish / Christian — Shared scriptures

    Dating basis

    Printed sermon heading: delivered in the New Tabernacle, Salt Lake City, Sunday afternoon, 25 July 1875; reported by David W. Evans.

    Date reference ↗

  9. September 1875 · Herald of the Morning

    Herald of the Morning explains the 1873 and 1874 disappointments

    Interpretation recordedBarbour’s 1873 expectationChristian — Adventist

    Dating basis

    Masthead: September 1875, No. 4. The same issue’s 1878 expectation is dated by this entry as well.

    Issue month.

    Date reference ↗

  10. 1876 · translation edition

    Rodwell’s edition records notes on Gog and Magog and the heavenly scroll

    Interpretation recordedGog and Magog and the promised dayGeneral Islam

    Dating basis

    One edition-publication point represents both notes; its direct link opens the Gog and Magog note.

    Date reference ↗

  11. 1876 · scripture compilation

    The instructions are included in D&C 130

    Prophecy given or recordedJoseph Smith’s conditional promise at eighty-fiveGeneral Latter-day Saint

    Dating basis

    Joseph Smith Papers historical annotation identifies the 1876 Doctrine and Covenants as the edition that included these instructions.

    Publication year of the compiled section

    Date reference ↗

  12. 1876 · first printed as section 116

    The 1838 journal sentence becomes section 116 of the Doctrine and Covenants

    Prophecy given or recordedD&C 116: Adam-ondi-Ahman, where the Ancient of Days shall sitGeneral Latter-day Saint

    Dating basis

    Alexander L. Baugh writes that Orson Pratt, preparing the 1876–80 editions, added the portion of Joseph Smith’s 1838 journal about Adam-ondi-Ahman and that it became section 116 in the 1876 edition. The 1852 Liverpool edition (archive.org bookofdoctrineco01unse) has no such section; the 1880 Salt Lake City edition (doctrinecovenan00smit) prints it as section 116.

    Year of the edition that first included the section.

    Date reference ↗ Additional dating source ↗ Additional dating source ↗

  13. 1876 · added to the Doctrine and Covenants

    The first-person account is added to the Doctrine and Covenants

    Prophecy given or recordedD&C 110: the Kirtland Temple visions and Elijah’s keysGeneral Latter-day Saint

    Dating basis

    By 7 November 1843 Willard Richards had changed the journal account into first person for Joseph Smith’s history. The Joseph Smith Papers states that the vision was added to the Doctrine and Covenants in 1876 and that this and later versions use first-person language. The displayed text is that later first-person witness.

    Year of canonical publication.

    Date reference ↗

  14. 25 February 1877 · Orson Pratt’s sermon

    Pratt identifies the Ancient of Days as Adam

    Interpretation recordedDaniel 7: oppressive kings and an everlasting kingdomJewish / Christian — Shared scriptures

    Dating basis

    Original printed heading p.335: delivered in the Eighteenth Ward Meeting House, Salt Lake City, Sunday afternoon, 25 February 1877; reported by Geo. F. Gibbs. The bound volume title page is dated 1877.

    Date reference ↗

  15. 25 February 1877 · Orson Pratt’s sermon

    The Civil War, and judgments still to come

    Interpretation recordedWar beginning in South CarolinaGeneral Latter-day Saint

    Dating basis

    Original printed heading p.335: delivered in the Eighteenth Ward Meeting House, Salt Lake City, Sunday afternoon, 25 February 1877; reported by Geo. F. Gibbs. The bound volume title page is dated 1877.

    Date reference ↗

  16. 2 December 1877 · discourse

    Orson Pratt: Joel’s outpouring is still to come

    Interpretation recordedJoel: the Spirit poured outJewish / Christian — Shared scriptures

    Dating basis

    Journal of Discourses 19, p. 168: discourse delivered in the Fourteenth Ward Assembly Rooms on Sunday afternoon, 2 December 1877, reported by George F. Gibbs.

    Day the discourse was delivered.

    Date reference ↗

  17. 9 December 1877 · Orson Pratt’s sermon

    Pratt, forty-five years on: some of that generation will live to see the house

    Interpretation recordedA temple in this generationGeneral Latter-day Saint

    Dating basis

    Printed sermon heading: delivered in the Twelfth Ward Meeting House, Sunday afternoon, 9 December 1877; reported by George F. Gibbs.

    Date reference ↗

  18. Spring 1878 · conditional

    Barbour’s paper: the harvest ends in the spring of 1878

    Predicted dateMatthew 13: parables of the kingdom and the harvestGeneral Christianity

    Dating basis

    “If this ‘harvest’ is to be the same as that of the first half of Zion’s warfare … this harvest will end in the spring of 1878.” The same article calls the harvest “the end of the world [age].” Arithmetic in the source: spring AD 33 to the seventh month of 1874 is 1841½ years, matched by a second harvest period. Conditional on the parallel.

    approximate_season

    Stated September 1875. The unsigned article "Harmony in Prophetic Periods" appeared in Herald of the Morning, No. 4, September 1875.

    Date reference ↗

  19. July 1878 · Herald of the Morning

    Russell’s “The Prospect” after the spring of 1878

    Interpretation recordedMatthew 13: parables of the kingdom and the harvestGeneral Christianity

    Dating basis

    Masthead: “Vol. 7. Rochester, N. Y., July, 1878. No. 1.” The article is signed “C. T. R.” and opens “When a short time since our expectations of translation failed of realization.”

    Issue month.

    Date reference ↗

  20. 1880 · first edition

    Paton’s Day Dawn reckons the 1335 years

    Interpretation recordedDaniel’s vision of resurrectionGeneral Judaism

    Dating basis

    Title page: “Pittsburg, Pa.: Published by A. D. Jones. 1880.”

    Year of the first edition.

    Date reference ↗

  21. August 1880 · Zion’s Watch Tower

    “A Reason for the Hope” in Zion’s Watch Tower

    Interpretation recordedDaniel’s vision of resurrectionGeneral Judaism

    Dating basis

    Issue heading in the reprint: “Pittsburgh, Pa., August, 1880,” vol. II, no. 2.

    Issue month.

    Date reference ↗

  22. December 1880 · Zion’s Watch Tower

    “The Restored Dominion” in Zion’s Watch Tower

    Interpretation recordedMatthew 13: parables of the kingdom and the harvestGeneral Christianity

    Dating basis

    Issue heading in the reprint: “Pittsburgh, Pa., December, 1880,” vol. II, no. 6.

    Issue month.

    Date reference ↗

  23. January 1881 · Zion’s Watch Tower

    “How Long, O Lord?” in Zion’s Watch Tower

    Interpretation recordedDaniel’s vision of resurrectionGeneral Judaism

    Dating basis

    Issue month in the running head of the reprint.

    Issue month.

    Date reference ↗

  24. Early 1881 · Mother Shipton Investigated

    Harrison examines the Mother Shipton literature

    Interpretation recordedThe “Mother Shipton” 1881 rhymeEnglish popular prophecy

    Dating basis

    Chapter I: “This critical investigation of the Mother Shipton literature is published early in 1881, the year in which, according to that celebrated Yorkshire prophetess, the world is to come to an end.” Title page: London, 1881.

    Publication year; the source says early in the year.

    Date reference ↗

  25. 1881 · attributed rhyme, admitted fabrication

    “Mother Shipton” rhyme: the world ends in 1881

    Predicted dateThe “Mother Shipton” 1881 rhymeEnglish popular prophecy

    Dating basis

    “The world to an end shall come / In eighteen hundred and eighty-one.” The rhyme is attributed by popular tradition to Mother Shipton; Notes and Queries reported in April 1873 that Charles Hindley admitted fabricating it.

    stated_year

    Stated 1862. Charles Hindley told Notes and Queries that he fabricated the rhyme and printed it in his 1862 reprint of a chap-book version of Mother Shipton's prophecies.

    Date reference ↗

  26. 1881 · eleventh edition

    Parley P. Pratt reads Nebuchadnezzar’s image as history and the stone as the latter-day kingdom

    Interpretation recordedDaniel 2: the image and the stone cut out without handsJewish / Christian — Shared scriptures

    Dating basis

    Title page of the inspected eleventh edition, Deseret News Company, Salt Lake City, 1881. The book was first published in 1837; this date records the inspected witness.

    Publication year of the inspected textual witness

    Date reference ↗

  27. 1881 · eleventh edition

    Parley P. Pratt: Ephraim’s record comes forth before the gathering

    Interpretation recordedEzekiel 37: dry bones and two sticks joinedJewish / Christian — Shared scriptures

    Dating basis

    Title page of the inspected eleventh edition, Deseret News Company, Salt Lake City, 1881. The book was first published in 1837; this date records the inspected witness.

    Publication year of the inspected textual witness

    Date reference ↗

  28. 1881 · eleventh edition

    Parley P. Pratt joins Zechariah 14 and Revelation 11 into one sequence

    Interpretation recordedZechariah 14: the Lord stands on the Mount of OlivesJewish / Christian — Shared scriptures

    Dating basis

    Title page of the inspected eleventh edition, Deseret News Company, Salt Lake City, 1881. The book was first published in 1837; this date records the inspected witness.

    Publication year of the inspected textual witness

    Date reference ↗

  29. May 1881 · Zion’s Watch Tower

    Zion’s Watch Tower on the 1881 expectations

    Interpretation recordedThe “Mother Shipton” 1881 rhymeEnglish popular prophecy

    Dating basis

    Issue month in the running head of the reprint.

    Issue month.

    Date reference ↗

  30. By the fall of 1881 · could be sooner

    “A. D. J.”: the saints changed by or before the fall of 1881

    Predicted dateDaniel’s vision of resurrectionGeneral Judaism

    Dating basis

    “If this be a correct application … and the time of building is seven years, then we would expect our change by or before the fall of 1881.” The seven years run from the autumn of 1874. Conditional; the source gives a season.

    Latest bound stated as a season; the change could come earlier.

    Stated January 1881. The statement appeared in Zion's Watch Tower, January 1881.

    Date reference ↗

  31. By the fall of 1881 · could be sooner

    Zion’s Watch Tower, December 1880: the saints changed “probably by, possibly before, the fall of 1881”

    Predicted dateMatthew 13: parables of the kingdom and the harvestGeneral Christianity

    Dating basis

    “Soon, probably by, possibly before, the fall of 1881, we shall be changed, born of the spirit … into the glorious likeness of our Head.” The source gives a season; the change could come earlier. Compare the January 1881 article signed “A. D. J.” (prediction-d10-modern-adj-1881).

    Latest bound, qualified “probably,” stated as a season (the fall of 1881); “possibly before” allows an earlier change.

    Stated December 1880. The statement appeared in Zion's Watch Tower, December 1880.

    Date reference ↗

  32. October–November 1881 · Zion’s Watch Tower

    “And the Door Was Shut” in Zion’s Watch Tower

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Issue heading in the reprint: “Pittsburgh, Pa., October and November, 1881,” nos. 4 and 5, a double issue. The article refers to the seven years “which ended October 3d, 1881.”

    Double issue dated to two months.

    Date reference ↗

  33. 7 December 1884 · George Q. Cannon’s sermon

    Cannon: the time is near, but no day, hour or year is revealed

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Printed sermon heading: delivered in the Tabernacle, Salt Lake City, Sunday afternoon, 7 December 1884; reported by John Irvine.

    Date reference ↗

  34. 14 December 1884 · John Taylor’s sermon

    Taylor: as in Noah’s day, and Enoch’s Zion will descend

    Interpretation recordedJesus’ discourse on the Mount of OlivesGeneral Christianity

    Dating basis

    Printed sermon heading: delivered in the Tabernacle, Salt Lake City, Sunday evening, 14 December 1884; reported by John Irvine.

    Date reference ↗

  35. June 1887 · added to the pamphlet

    Baxter adds the 1901 dates to his pamphlet

    Interpretation recordedDaniel’s vision of resurrectionGeneral Judaism

    Dating basis

    Footnote: “The diagrams and explanations of the prophetic dates ending in Passover Week, 1901, were added in June, 1887.” The 1894 preface also dates the discovery to March 1887.

    Month the source gives for the addition.

    Date reference ↗

  36. 1890 or 1891 · sources differ

    Reported dates for the Tablet of Carmel

    Prophecy given or recordedThe Tablet of CarmelBahá’í

    Dating basis

    The glossary to Messages from the Universal House of Justice 1963–1986 (p. 608) gives 1890. Paul Hanley, Begin with the Village (The Bahá’í World, May 2019), p. 1, gives 1891.

    alternative_dates

    Date reference ↗ Additional dating source ↗

  37. 31 October 1890 · Pine Ridge, reported

    Short Bull’s sermon at Red Leaf camp

    Prophecy given or recordedShort Bull’s advanced time, 1890Lakota / Ghost Dance

    Dating basis

    Mooney: “the sermon delivered at Red Leaf camp, on Pine Ridge reservation, October 31, 1890, by Short Bull.” Mooney prints it from War Department records (“Short Bull; War, 4”); published 1896.

    Reported delivery date.

    Date reference ↗

  38. Within a month of 31 October 1890 · end of this moon

    Short Bull, 31 October 1890: the earth shivers at the end of this moon

    Predicted dateShort Bull’s advanced time, 1890Lakota / Ghost Dance

    Dating basis

    Sermon of 31 October 1890: “we must dance the balance of this moon, at the end of which time the earth will shiver very hard.” Mooney: he “would advance the time for the great change and make it nearer, even within the next month.”

    From the sermon of 31 October 1890 through the following month, Mooney’s “within the next month.”

    Stated 31 October 1890. Short Bull preached the sermon at Red Leaf camp, Pine Ridge, on 31 October 1890; Mooney printed it in 1896.

    Date reference ↗

  39. 23 December 1890 · computed eighty-fifth birthday

    Smith’s promise is conditional on reaching eighty-five

    Predicted dateJoseph Smith’s conditional promise at eighty-fiveGeneral Latter-day Saint

    Dating basis

    Editorial calculation: birth on 23 December 1805 (Joseph Smith—History 1:3) plus 85 years. D&C 130:16 leaves its meaning unresolved; verse 17 records Smith’s belief that the coming would be no sooner.

    Computed age threshold, conditional on survival

    Stated 2 April 1843. Joseph Smith gave the instruction about seeing the face of the Son of Man at eighty-five at Macedonia, Illinois, on Sunday, 2 April 1843, as William Clayton reported it.

    Date reference ↗ Additional dating source ↗

  40. 1891 · year inferred from the 1835 report

    The scene winds up in fifty-six years

    Predicted dateJoseph Smith’s fifty-six-year predictionGeneral Latter-day Saint

    Dating basis

    The dated 14 February 1835 meeting report says fifty six years should wind up the scene. 1835 plus 56 gives 1891.

    relative_interval_calendar_inference

    Stated 14 February 1835. The minutes record Joseph Smith's statement at the meeting of 14 February 1835 that fifty-six years should wind up the scene.

    Date reference ↗

Durations and conditions

Some passages give a span of time, a relative deadline or a condition. Explore those expressions here, with the words and context that define them.

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112 timing expressions

General Judaism · Duration

“A. D. J.”: seven years of temple building from 1874

Seven years from the autumn of 1874

the time of building is seven years

The seven years of Solomon’s temple building are applied to the period from Christ’s presence in the autumn of 1874, giving the fall of 1881.

Zion’s Watch Tower, January 1881 · Article “How Long, O Lord?” signed “A. D. J.”, Zion’s Watch Tower, January 1881, pp. 4–5 (reprint [180]–[181]), from “The laying of the foundation-stone” through “the time given for building.”

Read this commentary at its passage → Source edition ↗

General Christianity · Relative deadline

“This generation”

Before this generation passes

[34] Verily I say unto you, This generation shall not pass away, till all these things be accomplished.

Matthew records this relative expression without defining it as a fixed count of years. Interpretations of the generation and the events remain attached to the source passage.

Gospel according to Matthew

Read these words in the passage → Source edition ↗

Jewish / Christian — Shared scriptures · Condition

A warning to those who reject Southcott’s words

Fatal consequences for denying the woman’s words

confess the Woman true, or fatal now will it be for you all that deny her words

Within her claimed divine answer, Southcott adds a conditional threat to people who deny her words. It is an attributed warning beyond the Genesis interpretation.

A Communication Given to Joanna in Answer to Mr. Brothers’s Last Book · Joanna Southcott · introductory account and claimed divine answer

Read this commentary at its passage → Source edition ↗

General Judaism · Maximum interval

Arnold, writing in 1297: the present age ends before two centuries are completed

Before two centuries are completed

priusquam duo centenaria compleantur, status presentis seculi finietur

Arnold, writing when “we now count 1297 years from the Lord’s coming”, says the state of the present age will end before two centuries are completed.

De tempore adventus Antichristi · Arnold of Villanova, De tempore adventus Antichristi (1297), as printed by H. Finke, Aus den Tagen Bonifaz VIII. (1902), pp. CXXXI–CXXXII; English translation by Rainbow Watch (2026)

Read this commentary at its passage → Source edition ↗

General Latter-day Saint · Condition

Cannon: no return until the Saints obey the earlier order

Until the Saints obey the revelation on consecration

until we did obey that the privilege of going back

Cannon reports what he had been taught: the return to Jackson County and the temple promised for “this generation” would wait until the Saints obeyed the early revelation on living as one family.

George Q. Cannon on the temple to be reared in this generation · George Q. Cannon, as reported by David W. Evans, 8 October 1874; Journal of Discourses 17, pp. 232–233, two paragraphs from “If then, my brethren and” through “in the beginning to obey.”

Read this commentary at its passage → Source edition ↗

General Christianity · Alternative durations

Colin Deal: forty years from 1948, or seventy or eighty from 1918

A forty-year generation from 14 May 1948, or a seventy- or eighty-year generation from the Balfour Declaration of 1918

each brings us near the same termination point

Deal reads the fig tree as Israel and says the generation that sees its rebirth will see Christ’s return. He sets out a forty-year generation from 1948 and a seventy- or eighty-year generation from 1918, says “each brings us near the same termination point,” calls the length and starting point “open for speculation,” and concludes that the generation that will witness the return “is none other than our own.”

The Day and Hour Jesus Will Return · Colin Deal, The Day and Hour Jesus Will Return (Colin H. Deal, 1988), pp. 89–92; short excerpt of six paragraphs.

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General Judaism · Duration

Daniel’s closing periods

1,290 days and 1,335 days

11 And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days. 12 Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

The passage connects its count with removal of the continual offering and the setting up of the detestable thing.

Daniel

Read these words in the passage → Source edition ↗