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Pratt expects the resurrection within a few years

Key to the Science of Theology · Chapter XV, opening argument from “There are three general resurrections” through “progress towards perfection” (HTML paragraphs id00727–id00750)

Edition, transcription and reuse details

Liverpool: F. D. Richards, 1855. Project Gutenberg eBook 35470, Mormon Texts Project transcription, updated 7 January 2021. Chapter XV opening argument; HTML paragraphs id00727–id00750. HTML markup removed and prose whitespace normalized; poetic line breaks, wording and punctuation retained. Transcription verified.

Public-domain 1855 English text; Project Gutenberg identifies this work as public domain in the USA. No modern translation is used.

There are three general resurrections revealed to man on the earth; one of these is past, and the other two are future. The first general resurrection took place in connexion with the resurrection of Jesus Christ. This included the Saints and Prophets of both hemispheres, from Adam down to John the Baptist; or, in other words, all those who died in Christ before his resurrection. The second will take place in a few years from the present time, and will be immediately succeeded by the coming of Jesus Christ, in power and great glory, with all his Saints and Angels. This resurrection will include the Former and Latter-day Saints—all those who have received the Gospel since the former resurrection. The third and last resurrection will take place more than a thousand years afterwards, and will embrace all the human family not included in the former resurrections or translations. After man is raised from the dead he will be judged according to his works, and will receive the reward, and be consigned to the sphere, exactly corresponding to his former deeds, and the preparations or qualifications which he possesses. In the former resurrection, those raised left the earth and ascended, or, were transplanted far on high, with the risen Jesus, to the glorified mansions of his Father, or to some planetary system already redeemed and glorified. The reasons for thus leaving the earth are obvious. Our planet was still in its rudimental state, and therefore subject to the rule of sin and death. It was necessary that it should continue thus, until the full time of redemption should arrive; it was, therefore, entirely unfitted for the residence of immortal man. But in the resurrection which now approaches, and in connexion with the glorious coming of Jesus Christ, the earth will undergo a change in its physical features, climate, soil, productions; and in its political, moral, and spiritual government. Its mountains will be levelled, its valleys exalted, its swamps and sickly places will be drained and become healthy, while its burning deserts, and its frigid polar regions, will be redeemed and become temperate and fruitful. Kingcraft and priestcraft, tyranny, oppression and idolatry will be at an end, darkness and ignorance will pass away, war will cease, and the rule of sin, and sorrow, and death will give place to the reign of peace, and truth, and righteousness. For this reason, and to fulfil certain promises made to the Fathers, the Former and Latter-day Saints included in the two resurrections, and all those translated, will then receive an inheritance on the earth, and will build upon and improve the same for a thousand years. The heathen nations, also, will then be redeemed, and will be exalted to the privilege of serving the Saints of the Most High. They will be the ploughmen, the vine-dressers, the gardeners, builders, etc. But the Saints will be the owners of the soil, the proprietors of all real estate, and other precious things; and the kings, governors, and judges of the earth. As the children of man multiply in those peaceful times, a careful and wise system of agriculture will be rapidly developed, and extended over the face of the whole earth; its entire surface will at length become like the garden of Eden, the trees of life being cultivated, and their fruits enjoyed. Science, and the useful and ornamental arts, will also be greatly extended and cultivated. The fine toned instrument of many strings, the melodious organs of the human voice, will then be tuned to poetry and sentiments equally pure and refined, and will pour forth melodies and strains of holy joy, calculated to purify and melt every heart in love, and fill every soul with mutual sympathy and extasy of heavenly union. Geographical knowledge, history, astronomy, mathematics and navigation, will be greatly extended and matured. Railroads and telegraphic lines of communication, will be universally extended, and the powers of steam, or other means of locomotion brought to the highest state of perfection. Thus all nations will be associated in one great brotherhood. A universal Theocracy will cement the whole body politic. One king will rule. One holy city will compose the capitol. One temple will be the centre of worship. In short, there will be one Lord, one Faith, one Baptism, and one Spirit. One equable, just and useful commercial interest, founded on the necessity and convenience of mutual exchange of products, will also form another important bond of union. Mineralogy will also be greatly improved, and its knowledge extended. Its hidden treasures will be developed, and gold, silver and the most precious and beautiful stones will be the building materials in most common use, and will compose the utensils and furniture of the habitations of man. The earth and man thus restored and exalted, will not yet be perfect in the celestial sense of the word, but will be considered, in the light of eternity, as occupying an intermediate and still progressive position amid the varieties of nature. The flesh, bones, sinews, nerves—all the organs—all the particles of the celestial body, must be quickened, filled, surrounded with that divine and holy element, which is purer, more intelligent, more refined and active, fuller of light and life, than any other substance in the universe. Every organ must be restored, and adapted to its natural and perfect use in the celestial body. The Greek Philosopher's immortal mind, Again with flesh and bone and nerve combined; Immortal brain and heart—immortal whole, Will make, as at the first, a living soul. Man, thus adapted to all the enjoyments of life and love, will possess the means of gratifying his organs of sight, hearing, taste, &c., and will possess, improve and enjoy the riches of the eternal elements. The palace, the city, the garden, the vineyard, the fruits of the earth, the gold, the silver, the precious stones, the servants, the chariots, horses and horsemen are for his use; also thrones and dominions, principalities and powers, might, majesty, and an eternal increase of riches, honours, immortality and eternal life are his. He is, in a subordinate sense, a god; or, in other words, one of the sons of God. All things are his, and he is Christ's, and Christ is God's. Such is the great Millennium. And such is celestial man, in his progress towards perfection.

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1000 BCE0100015001800190020001855 · Prophecy given or recorded · Pratt publishes his prediction of a resurrection within a few years
  1. 1855Pratt publishes his prediction of a resurrection within a few years Prophecy given or recorded

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