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Scholarship
Richard Bowring; Richard McBride II; Miyaji Akira; Jonathan Silk
This encyclopedia article surveys Maitreya traditions, including differing accounts of transmission from the present Buddha and the relationship between Ajita and Maitreya.
Bibliography entry · Read at the cited source
Dinh Hong Hai
Compares Dragon Flower expectations and modern Maitreya identifications across Vietnamese and Korean movements.
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View cited source · accesson.kr ↗Edition and location
JDTREA 4/2 pp. 13–34
Full HTML sections Concept of Maitreya; Millennium; Long Hoa Di Lac and Daesoon Jinrihoe; Appearance of Maitreya in Daesoon Thought
Benjamin Creme
Explains why the advertised 1982 announcement did not occur: Creme retrospectively characterizes the announcement as a conditional plan dependent on media response. Includes a dispute over reading Bailey as postponing the return until 2025.
Text available here
The Day of Declaration planned for May 1982 →
The disputed 2025 reading · commentary →
Creme’s explanation for the delay · commentary →
Benjamin Creme
Records challenges about changing conditions for the announcement and Creme's response that an invitation and humanity's preparation remain necessary. Documents reception of Bailey and continued expectation.
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Canonical Buddhist sutra;84000 translation team attribution pending
Ratnacchatra predicts that the monk Drdhamati will retain the name Maitreya through rebirths and become Buddha Maitreya; previous-life naming narrative distinct from DN26 future-world description.
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How Maitreya received his name →
View cited source · api.84000.co · PDF ↗Edition and location
Dharmachakra Translation Committee; first2021, v1.0.18(2025), PDF generated2025-01-27
Toh198 paragraphs1.121-1.125, one-based PDF37; imprint and introduction
Nichiren
Retrospective claim that rebellion and Mongol attack confirmed earlier warnings, used to argue confidence in further religious consequences.
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Traditional attribution; historical authorship not established here
Malachi is a prophetic book of the Hebrew Bible. Its closing verses announce Elijah’s coming before the Day of the Lord and the reconciliation of parents and children.
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Elijah returns →
Malachi 3:1–6 →
Meir Leibush ben Yehiel Michel Wisser (Malbim)
Malbim explains how redemption might have occurred under Hezekiah if deserved, while remaining future after that opportunity passed. His distinction between shoot and sprout supports the alternatives.
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Watch Tower Bible and Tract Society; unsigned article
Watchtower article of 15 April 1967 arguing for a literal thousand-year reign. It states that six thousand years of human existence end in the latter half of 1975.
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The Watchtower in 1967: six thousand years end in the latter half of 1975 · commentary →
View cited source · wol.jw.org ↗Edition and location
The Watchtower, 15 April 1967, unsigned article “Mankind’s Millennium Under God’s Kingdom—Why Literally So,” pp. 229–237, paragraph 25 (p. 236), two sentences from “According to a more recent calculation” through “it is approaching.” Watchtower Online Library transcription (w67 4/15), retrieved 1 October 2026. HTML removed.
The Watchtower, p. 236, paragraph 25
Traditional narration attributed to Mārkaṇḍeya; composite Sanskrit work
The goddess promises recurring incarnations to overcome future oppressors, relieve deprivation and protect the world; the larger work also explains cyclic dissolution.
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The goddess promises to return →
View cited source · wisdomlib.org ↗Edition and location
F. E. Pargiter translation, 1904, Wisdom Library transcription. Canto numbering belongs to this edition.
Canto XCI, closing speech of the goddess; Canto XLVI, cosmic dissolution and age calculations
Isaac Abravanel
Isaac Abravanel’s collection of biblical prophecies of the redemption, arranged by “heralds” from Balaam to the later prophets. In the herald of Isaiah he reads Isaiah 52:7 as the Saturn–Jupiter conjunctions and dates the salvation of the LORD to the conjunction of [5]282 (1521–22).
Text available here
Abravanel: the conjunction of [5]282 brings the salvation of the LORD · commentary →
Parthasarathi Rajagopalachari (Chariji); Shri Ram Chandra Mission
Envisions a future without violence or mass-destruction weapons through collective meditation and discipline. Records an aspirational renewal teaching; no fixed deadline or named future savior.
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E. G. Browne, compiler and translator; embedded correspondence by Miss A. H.
Preserves a critical student's 1898 account of Kheiralla's predicted 1917 millennium and war involving a Napoleon IV. Publication distinguishes correspondent testimony and Browne's corrections.
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View cited source · bahai-library.com ↗Edition and location
Cambridge University Press 1918; 1999 hand transcription hosted online, known incomplete
Introduction vii–xix; section II pp. 115–119 and 138–143, lessons 11–13
Matthew Henry; concise abridgment editor unidentified on inspected page · Joseph Hill · William Tong
Applies the discourse to Jerusalem and final judgment, and interprets the gathering of the elect in relation to Christ’s return.
Text available here
Joseph Hill on God’s time · commentary →
Why the promised coming waits · commentary →
William Tong reads New Jerusalem as the perfected church · commentary →
Henry identifies the rebuilt house with Christ’s church · commentary →
Henry reads the shaking of nations as Christ’s coming · commentary →
Peace through conversion, fulfilled in heaven · commentary →
View cited source · biblehub.com ↗Edition and location
Bible Hub concise English witness, also labelled Matthew Henry’s Concise Commentary on its verse page; abridgment and print provenance require verification before quotation import.
Concise commentary on Matthew 24:4–28 and 24:29–41
View cited source · sacred-texts.com ↗Edition and location
Complete commentary, posthumous continuation by Joseph Hill. Sacred Texts HTML transcription; full expositions headed 2 Peter 3:8 and 3:9 (the latter includes verse10). Transcription inspected.
2 Peter 3:8; complete exposition headed3:9, including3:10
View cited source · sacred-texts.com ↗Edition and location
Complete commentary, posthumous continuation by William Tong. Sacred Texts HTML transcription; Revelation 21 introduction and exposition I–II. Transcription inspected.
Revelation 21, introduction and opening exposition through II
Matthew Poole and continuators; passage author requires edition collation
Prefers final judgment while allowing the signs to apply also to Jerusalem; argues that a literal sense need not be excluded.
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Abraham bar Ḥiyya; Adolf Poznański and Julius Guttmann, editors
Abraham bar Ḥiyya’s treatise on the redemption, combining biblical, rabbinic and astrological reckonings. Its second gate counts Daniel’s 1,290 and 1,335 days as years from the destruction and reaches the Hebrew years 5118 and 5163.
Text available here
Abraham bar Ḥiyya: Daniel’s days end in 5118 and 5163 · commentary →
Abraham bar Ḥiyya: Daniel’s days end in 5118 and 5163 · commentary →
Meher Baba
Declares the time of divine manifestation has arrived and describes eventual recognition spreading from a few people to millions.
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Heinrich Gresbeck; ed. C. A. Cornelius
Heinrich Gresbeck’s Low German eyewitness account of the Anabaptist kingdom and siege of Münster, 1534–1535, edited by C. A. Cornelius in 1853.
Text available here
Gresbeck: deliverance at Easter →
View cited source · archive.org ↗Edition and location
Carl Adolf Cornelius (ed.), Berichte der Augenzeugen über das Münsterische Wiedertäuferreich (Die Geschichtsquellen des Bisthums Münster, 2; Münster: Theissing, 1853), Internet Archive berichtederaugen00corn. Gresbeck’s report, pp. 120–122 (leaves n221–n223), from “Nu heft Stutenbernt” to “so howet my den kop af.” The print reads “steryen” (for sterven) and is retained. Low German (Westphalian) text as printed by Cornelius. German-style low and high quotation marks as printed. Spacing normalized; line-end hyphenation joined. Transcribed from the page images.
pp. 120–122
Lawrence Rabone
Connects Menasseh's resurrection interpretation, dispersion and ingathering, Daniel 2 exegesis and English readmission activism using particular works and page locators.
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View cited source · cdamm.org ↗Edition and location
Critical Dictionary of Apocalyptic and Millenarian Movements, English online edition
Introduction through De La Resurreccion, Hope of Israel and opening Piedra Gloriosa exposition
Anonymous Middle Persian sage/wisdom dialogue; E.W.West translator
Wisdom enables defeat of Ahriman and Soshyant's resurrection work; salvation is embedded in ethical cosmology.
Text available here
Wisdom and the renewal of the world →
West on wisdom and creation · commentary →
Does renewal occupy all nine thousand years? · commentary →
Related background: the guardians and the plant of resurrection · commentary →
West’s notes to the chapter on cosmic guardians · commentary →
Universal House of Justice
Revisits the League, United Nations and post-Cold-War opportunities as incomplete steps; affirms eventual unity while acknowledging reversals and possible catastrophe.
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View cited source · bahai.org ↗Edition and location
Official Bahai Reference Library English HTML
Opening historical discussion through paragraph on worsening disorder
Elijah Muhammad
Applies Luke 21 cosmic signs to contemporary conditions and the Mother Plane, identifies Fard with messianic titles, and gives a24-month punishment warning while making destruction contingent on hearers receiving the message. Racialized and anti-Christian claims are the author's, not campaign findings.
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View cited source · garynoi.com ↗Edition and location
Gary NOI community website English transcription
Chapters126–129, The Great Decisive Battle in the Sky through Time Is At Hand
CenSAMM
Separates anointed titles, future redeemers, and later cross-cultural analogies, including the Theosophical reinterpretation of Maitreya.
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View cited source · cdamm.org ↗Edition and location
Web edition identified above
Introduction; Jewish and Christian Messiahs; Comparable Examples in Other Traditions
Joseph Jacobs; Moses Buttenwieser
Offers an early twentieth-century account of earthly and heavenly messianic concepts and a collective interpretation of Daniel 7.
Text available here
The ideal king in Isaiah · commentary →