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1160 bibliography entries

Thus Saith the Lord

Theodore M. Burton; Church of Jesus Christ of Latter-day Saints

Presents Daniel’s stone, Elijah and restitution expectations as pointing to Joseph Smith’s restoration and the preparation for Christ’s return. Broad assertions about other Christian beliefs are the speaker’s polemic, not neutral historical conclusions.

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View cited source · churchofjesuschrist.org ↗
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Official English web text

Restoration sequence beginning That day has come

Thy Kingdom Come

Neil L. Andersen; The Church of Jesus Christ of Latter-day Saints

Combines wars and disasters with an optimistic restoration narrative and an appeal to courage.

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View cited source · churchofjesuschrist.org ↗
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Official Gospel Library English transcript

Opening description of days before the Second Coming

Tianshi dao (Way of the Celestial Masters)

Terry Kleeman

Explains early Celestial Masters expectations of disasters followed by Great Peace.

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View cited source · goldenelixir.com ↗
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The Encyclopedia of Taoism, edited by Fabrizio Pregadio, Routledge, 2008; Golden Elixir online reproduction.

Opening overview and Origins and Early History, including numbered beliefs

Time and Transformation

Anthony Strano

Sets 5,000-year cycle and incorporeal divine intervention alongside human transformation; reframes destruction as ongoing accelerating systemic change and attributes prior date expectations to some members.

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View cited source · aboutbrahmakumaris.org ↗
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Institutional English web text; revision unreported

Complete article before reader comments; cyclic time, divine renewal, and final paragraphs.

Time Has An End

Harold Camping

Harold Camping’s 2005 chronology of the Bible from creation in 11,013 B.C. to A.D. 2011, published by Vantage Press and distributed free by Family Radio. Its preface reinterprets 1994, the year of his earlier book 1994?, as the start of a final harvest, and it names 2011 as the likely year of the end and the fall of 2011 as its likely season.

Text available here

Harold Camping in 2005: Christ came in 1994 to begin completing the evangelization; the end in the fall of 2011 · commentary →

View cited source · may-212011.com · PDF ↗
Edition and location

Harold Camping, Time Has An End: A Biblical History of the World 11,013 B.C.–A.D. 2011 (New York: Vantage Press, copyright 2005 by Harold Camping), second printing, ISBN 0-533-15169-4, in the PDF distributed by Family Radio (496 pages, created 11 December 2008; Chapter One replaced by the line “Chapter One is being revised and currently not available”), at https://www.may-212011.com/downloads/TimeHasAnEnd.pdf. Preface pp. xiv–xv (two paragraphs, from “About thirteen years ago”) and p. xxii (one paragraph, from “If this world”); chapter 10, pp. 419–420 (from “Given all of the foregoing information” through “the fall of A.D. 2011.”, with two omissions). PDF pages 15, 23 and 412–413. Taken from the PDF text and checked against the rendered pages; line-end hyphenation joined; whitespace normalized; […] marks omissions. Collated with the Vantage Press second printing (Internet Archive lending item timehasendbiblic0000camp) from the user’s screenshots of the copyright page and pp. xi–xv, xxii and 418–420: identical.

Preface pp. xiv–xv and xxii; pp. 419–420

Time of Peril, Prospects for Peace

Glenford Mitchell; notes prepared by Raymond Jeffords, edited by Greg Watson

Reads September 11 as a warning and promise within integration/disintegration processes; distinguishes governments' political peace work from spiritual transformation. Applies Shoghi Effendi's terrorism language retrospectively.

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View cited source · bahai-library.com ↗
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Authorized posting of transcribed notes, Bahai Unity Center Atlanta; archive HTML

Opening through America's mission discussion; exclude appended editor-selected texts from speaker attribution

Commentary

Times and Seasons

Multiple contributors; selected editorial unsigned

An early Latter-day Saint newspaper; the selected editorial responds to millennial date-setting and reprints another newspaper’s argument.

Text available here

An 1842 newspaper challenges the expected millennium · commentary →

View cited source · josephsmithpapers.org ↗
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1 October 1842, pp.940–941; unsigned editorial introduction and God’s Ways Are Equal reprinted from the Boston Olive Branch. Joseph Smith Papers historical transcription; modern editorial notes excluded.

1 October 1842, pp.940–941

Tiruvaymoli

Nammalvar; S. Satyamurthi Ayyangar translator

Devotional verse expects Kalki after earlier avatars; translation note interprets the future avatar as continued divine care.

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View cited source · wisdomlib.org ↗
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Wisdomlib hosted English edition / source PDF

5.1.10

To Autolycus

Theophilus of Antioch

Defends general resurrection through natural analogies and presents judgment according to deeds.

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View cited source · newadvent.org ↗
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Marcus Dods, Ante-Nicene Fathers 2 (1885), New Advent revised transcription.

Book I, chapters 13-14

To Demetrianus

Cyprian of Carthage

Explains disasters through divine judgment and asserts the end is near while rejecting pagan blame of Christians.

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View cited source · newadvent.org ↗
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Source. Translated by Robert Ernest Wallis. From Ante-Nicene Fathers, Vol. 5. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. (Buffalo, NY: Christian Literature Publishing Co., 1886.) New Advent revised web edition.

Treatise 5, sections 5 and 23

To His Highnesse the Lord Protector: The Humble Addresses of Menasseh ben Israel

Menasseh ben Israel

Petitions for Jewish residence and worship in England; the second motive explicitly relates Daniel 12:7 to completing dispersion everywhere before messianic restoration, with England the outstanding destination. Economic and religious-liberty motives coexist with this expectation.

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View cited source · gutenberg.org ↗
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1655 English pamphlet reset in Lucien Wolf, ed., Menasseh ben Israel's Mission to Oliver Cromwell (1901), Project Gutenberg 62562

Printed pp. 75–80, opening address and Declaration of the Motives, especially second motive

Tractates on the Gospel of John

Augustine of Hippo

Distinguishes present spiritual resurrection through faith from future bodily resurrection and judgment.

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View cited source · newadvent.org ↗
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John Gibb, Nicene and Post-Nicene Fathers, first series 7 (1888), New Advent revised transcription.

Tractate 19, sections 8–10 and 14–18, on John 5:24–29

Tractatus de tempore adventus Antichristi

Arnold of Villanova

Treatise of 1297 (with a part of 1300) by the physician Arnold of Villanova on the time of Antichrist’s coming, condemned by Paris theologians. Excerpts printed by Heinrich Finke in 1902 place Antichrist about the seventy-eighth year of the fourteenth century.

Text available here

Arnold of Villanova: Antichrist about the seventy-eighth year of the fourteenth century · commentary →

Arnold of Villanova: Antichrist about the seventy-eighth year of the fourteenth century · commentary →

View cited source · archive.org ↗
Edition and location

Arnold of Villanova, Tractatus de tempore adventus Antichristi (first part 1297), excerpts printed from Cod. Vat. lat. 3824, fol. 50 ff., in Heinrich Finke, Aus den Tagen Bonifaz VIII.: Funde und Forschungen (Münster: Aschendorff, 1902), Quellen, pp. CXXXI–CXXXII (Internet Archive ausdentagenboni00finkgoog, leaves n450–n451). Transcribed from the page images. Finke’s spelling of the manuscript (abhominatio, terre illus, videlicat) retained; his errata (p. CCXXXII) correct “videlicat” to videlicet, and his footnote says “septuagesimum octavum” stands on a correction in the manuscript. Finke’s ellipses retained; his footnote markers omitted; German-style quotation marks as printed. Followed in the note by a new AI-assisted English translation (Rainbow Watch, 2026), labelled as such.

Finke ed. pp. CXXXI–CXXXII

Travels and Adventures of the Rev. Joseph Wolff

Joseph Wolff

Joseph Wolff’s autobiography in two volumes (London, 1860), dictated and narrated in the third person. It says he long ago gave up fixing dates for unfulfilled prophecy and regrets having named 1847.

Text available here

Wolff in 1860: he gave up fixing dates and regrets 1847 · commentary →

View cited source · archive.org ↗
Edition and location

Travels and Adventures of the Rev. Joseph Wolff, D.D., LL.D., 2 vols. (London: Saunders, Otley, and Co., 1860). Narrated in the third person; the preface says Wolff dictated it “aloud in a family circle” with verbal revision assisted by Mrs. Alfred Gatty. Internet Archive scans b29351972_0001 and b29351972_0002 (Wellcome Library), page images inspected: vol. I, p. 402, from “Napier made a mistake here.” through “the errors here alluded to.”; vol. II, pp. 128–129, from “He also talked of their friends in England” through “Because I was a great ass.” Line-end hyphenation joined; spaces before semicolons and colons closed; whitespace normalized.

Vol. I, p. 402; vol. II, pp. 128–129

Trishashti Shalaka Purusha Caritra

Hemacandra; translated by Helen M. Johnson

Hemacandra’s work recounts the lives of sixty-three illustrious figures in Jain tradition. Its Mahavira narrative includes accounts of coming decline and an oppressive ruler called Kalkin.

Text available here

Kalkin persecutes the monks →

Time measured from Mahavira’s nirvana · commentary →

The monks’ response · commentary →

View cited source · wisdomlib.org ↗
Edition and location

Helen M. Johnson translation, Wisdom Library transcription

Mahavira-caritra chapter XIII, parts 5–7 (fifth spoke, Kalkin, sixth spoke)

True Devotion to the Blessed Virgin

Louis Marie de Montfort

Interprets Mary’s future role and describes the missionaries who will act in the latter times.

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View cited source · montfort.org.uk ↗
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Montfort Missionaries English text,1987, published on the Company of Mary site.

Sections49–59, Mary’s role and apostles of the latter times

Tur HaArokh

Jacob ben Asher

The star imagery is interpreted as a Messiah who gathers dispersed Israel and has authority beyond Israel.

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View cited source · sefaria.org ↗
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Sefaria: Eliyahu Munk translation

Numbers 24:17, full displayed commentary entry

Twentieth-Century Iranian Messianism

Fatima Tofighi

Distinguishes ritual waiting, Babi-Azali reception of constitutional revolution, and political-philosophical reinterpretations by Motahhari, Khomeini, Shariati and Fardid.

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View cited source · cdamm.org ↗
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Critical Dictionary of Apocalyptic and Millenarian Movements, English online edition

Introduction through State Discourses on the Mahdi

Ulema-i Islam

Anonymous Zoroastrian treatise; B. N. Dhabhar translator

First treatise discusses57years before resurrection and end of evil; alternate version names successive restorers and expanding scripture before final renewal.

Text available here

Three restorers before the resurrection →

Blochet’s reference for Bahrâm Amâvand · commentary →

Blochet’s reference for Bahrâm Amâvand · commentary →

Two readings of “words on this matter” · commentary →

Two readings of “words on this matter” · commentary →

An alternative reading of the closing sentence · commentary →

An alternative reading of the closing sentence · commentary →

View cited source · avesta.org ↗
Edition and location

Dhabhar1932English, Avesta.org transcription

Dhabhar Persian Rivayats437ff; MU II72–80 and alternate80–86, especially latter34–40