Timeline

Prophecy and interpretation through time

When prophecies were given, the dates people predicted from them, proposed fulfillments and later interpretations. Choose a view: the overview shows where the material lies, the chronicle reads century by century, life-lines follow one prophecy or one line of prediction, and said vs. expected shows how far ahead each prediction looked.

Explore durations and conditions →

Kinds of date
Clear filters

1 date

19th century

  1. Jiaqing 18, 9th month, 15th day · 8 October 1813

    Eight Trigrams: the hour fixed for seizing the capital, noon on the fifteenth of the ninth month, Jiaqing 18

    Predicted dateThe Eight Trigrams’ appointed day, 1813Tianli (Eight Trigrams)

    Dating basis

    Huang Hongshou writes that the rebels, reading their scripture’s 二八中秋黄花落地, 謂據星象應在九月十五日午時 — “said that by the signs of the stars it fell on the fifteenth day of the ninth month at the hour of noon.” The entry is headed 十八年秋九月 (Jiaqing 18, autumn, ninth month), and the sentence names the eighteenth year’s intercalary eighth month. The Academia Sinica converter gives 嘉慶18年9月15日 = 8 October 1813.

    chinese_calendar_day: Jiaqing 18, ninth month, fifteenth day, the day and hour the rebels fixed by the stars for seizing the capital, as Huang Hongshou reports (1914)

    Stated 1811–1813. Qingshi jishi benmo says the sect fixed noon of the fifteenth day of the ninth month after the comet of autumn, Jiaqing 16 (1811), and the Board of Astronomy's move of the intercalary eighth month of Jiaqing 18. The Jiaqing emperor's essay at the head of the Qinding pingding jiaofei jilüe, written in January 1814, says the leaders agreed on that day in the summer of Jiaqing 16 (22 May to 18 August 1811).

    Date reference ↗ Additional dating source ↗ Additional dating source ↗

Durations and conditions

Some passages give a span of time, a relative deadline or a condition. Explore those expressions here, with the words and context that define them.

Clear filters

112 timing expressions

General Judaism · Duration

“A. D. J.”: seven years of temple building from 1874

Seven years from the autumn of 1874

the time of building is seven years

The seven years of Solomon’s temple building are applied to the period from Christ’s presence in the autumn of 1874, giving the fall of 1881.

Zion’s Watch Tower, January 1881 · Article “How Long, O Lord?” signed “A. D. J.”, Zion’s Watch Tower, January 1881, pp. 4–5 (reprint [180]–[181]), from “The laying of the foundation-stone” through “the time given for building.”

Read this commentary at its passage → Source edition ↗

General Christianity · Relative deadline

“This generation”

Before this generation passes

[34] Verily I say unto you, This generation shall not pass away, till all these things be accomplished.

Matthew records this relative expression without defining it as a fixed count of years. Interpretations of the generation and the events remain attached to the source passage.

Gospel according to Matthew

Read these words in the passage → Source edition ↗

Jewish / Christian — Shared scriptures · Condition

A warning to those who reject Southcott’s words

Fatal consequences for denying the woman’s words

confess the Woman true, or fatal now will it be for you all that deny her words

Within her claimed divine answer, Southcott adds a conditional threat to people who deny her words. It is an attributed warning beyond the Genesis interpretation.

A Communication Given to Joanna in Answer to Mr. Brothers’s Last Book · Joanna Southcott · introductory account and claimed divine answer

Read this commentary at its passage → Source edition ↗

General Judaism · Maximum interval

Arnold, writing in 1297: the present age ends before two centuries are completed

Before two centuries are completed

priusquam duo centenaria compleantur, status presentis seculi finietur

Arnold, writing when “we now count 1297 years from the Lord’s coming”, says the state of the present age will end before two centuries are completed.

De tempore adventus Antichristi · Arnold of Villanova, De tempore adventus Antichristi (1297), as printed by H. Finke, Aus den Tagen Bonifaz VIII. (1902), pp. CXXXI–CXXXII; English translation by Rainbow Watch (2026)

Read this commentary at its passage → Source edition ↗

General Latter-day Saint · Condition

Cannon: no return until the Saints obey the earlier order

Until the Saints obey the revelation on consecration

until we did obey that the privilege of going back

Cannon reports what he had been taught: the return to Jackson County and the temple promised for “this generation” would wait until the Saints obeyed the early revelation on living as one family.

George Q. Cannon on the temple to be reared in this generation · George Q. Cannon, as reported by David W. Evans, 8 October 1874; Journal of Discourses 17, pp. 232–233, two paragraphs from “If then, my brethren and” through “in the beginning to obey.”

Read this commentary at its passage → Source edition ↗

General Christianity · Alternative durations

Colin Deal: forty years from 1948, or seventy or eighty from 1918

A forty-year generation from 14 May 1948, or a seventy- or eighty-year generation from the Balfour Declaration of 1918

each brings us near the same termination point

Deal reads the fig tree as Israel and says the generation that sees its rebirth will see Christ’s return. He sets out a forty-year generation from 1948 and a seventy- or eighty-year generation from 1918, says “each brings us near the same termination point,” calls the length and starting point “open for speculation,” and concludes that the generation that will witness the return “is none other than our own.”

The Day and Hour Jesus Will Return · Colin Deal, The Day and Hour Jesus Will Return (Colin H. Deal, 1988), pp. 89–92; short excerpt of six paragraphs.

Read this commentary at its passage → Source edition ↗

General Judaism · Duration

Daniel’s closing periods

1,290 days and 1,335 days

11 And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days. 12 Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

The passage connects its count with removal of the continual offering and the setting up of the detestable thing.

Daniel

Read these words in the passage → Source edition ↗