Timeline

Prophecy and interpretation through time

When prophecies were given, the dates people predicted from them, proposed fulfillments and later interpretations. Choose a view: the overview shows where the material lies, the chronicle reads century by century, life-lines follow one prophecy or one line of prediction, and said vs. expected shows how far ahead each prediction looked.

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525 dates

11th century

  1. Eishō 7 · 1052 CE

    Fusō ryakki: the Final Dharma begins in Eishō 7 (1052)

    Predicted dateFusō ryakki: the Final Dharma begins, 1052Buddhist — Japanese

    Dating basis

    The Fusō ryakki entry for 永承七年壬辰正月廿六日 ends: 今年。始入末法。 — “This year, for the first time, [the world] entered the Final Dharma.” Eishō 7 corresponds to 1052; the era ran from 1046 to early 1053.

    japanese_era_year: Eishō 7, the year the chronicle gives for the start of the Final Dharma

    Date reference ↗ Additional dating source ↗ Additional dating source ↗

  2. Eishō 7, 8th month, 28th day · 29 September 1052 (proleptic Gregorian)

    Fujiwara no Sukefusa’s diary entry on the burning of Hase-dera

    Prophecy given or recordedShunki: the first year of the Final Dharma, 1052Buddhist — Japanese

    Dating basis

    The Shunki entry is headed 永承七年八月廿八日 (Eishō 7, eighth month, twenty-eighth day) and writes 末法之最年有此事 — “this has happened in the first year of the Final Dharma.” The NAOJ calendar database gives 永承07年08月28日 = 29 September 1052 in the proleptic Gregorian calendar (23 September 1052 in the Julian calendar).

    Date of the diary entry.

    Date reference ↗ Additional dating source ↗

12th century

  1. After 1160–1173 CE · composition window

    Hemacandra composes the narrative containing Kalkin

    Prophecy given or recordedKalkin persecutes the monksGeneral Jainism

    Dating basis

    Helen M. Johnson’s introduction to volume 6 dates the Trishashti and Parishishtaparvan after Kumarapala’s conversion in 1160 and gives Hemacandra’s death as 1173. The inferred outer bounds therefore run after 1160 through 1173. These are Johnson’s work-level chronology. Her introduction explicitly treats the narrative’s subsequent historical events as prophecies placed in Mahavira’s mouth.

    Inferred work-composition bounds from the editor’s terminus after 1160 and author death in 1173.

    Date reference ↗

  2. c. 1172–1174 · letter

    Maimonides writes the Epistle to Yemen

    Prophecy given or recordedMaimonides’ tradition of prophecy returning in 4970General Judaism

    Dating basis

    The host introduction dates the letter about 1172 while the heading gives 1174.

    Date reference ↗

13th century

  1. Hebrew 4970 ·1209–1210 CE

    Prophecy returns to Israel in Maimonides’ family tradition

    Predicted dateMaimonides’ tradition of prophecy returning in 4970General Judaism

    Dating basis

    The Cohen witness explicitly prints 4970. Hebcal converts 1 Tishrei 4970 to 8 September 1209 and 1 Tishrei 4971 to 27 September 1210(proleptic Gregorian). This predicts restored prophecy. This edition reads 4970; another witness reads 4976.

    hebrew_calendar_year

    Stated c. 1172–1174. Maimonides wrote the Epistle to Yemen about 1172; Wikisource heads the translation 1174.

    Date reference ↗ Additional dating source ↗ Additional dating source ↗

  2. About 1220

    Estimated composition of the Prose Edda

    Prophecy given or recordedThe earth returns after RagnarökOld Norse traditions

    Dating basis

    Laurent Di Filippo’s BnF account dates the Prose Edda to about 1220 and attributes it to Snorri Sturluson.

    Date reference ↗

  3. 1260 · Bunnō 1, seventh month, sixteenth day

    Nichiren submits his warning to Hōjō Tokiyori

    Prophecy given or recordedNichiren warns of invasion and rebellionBuddhist — Nichiren

    Dating basis

    Official WND Background reports submission on this Japanese calendar date.

    Date reference ↗

  4. 1260 · Gerard’s book as reported by Salimbene

    Gerard of Borgo San Donnino: the Gospel superseded in 1260

    Predicted dateSalimbene and the Joachite year 1260General Christianity

    Dating basis

    Salimbene reports that Gerard’s book said “that Christ’s Gospel and the teaching of the New Testament had led no man to perfection, and would be superseded in the year 1260.” This is Salimbene’s report of the book, in Coulton’s translation.

    Year stated in the report

    Stated 1254. In their 1254 list of errors charged against Gerard’s Introductorius into the Eternal Gospel, Paris masters of theology give as the fourth that the New Testament would keep its power only “per sex annos proximo futuros, id est usque ad annum Incarnationis MCCLX” (for the next six years, that is, until the year of the Incarnation 1260).

    Date reference ↗

  5. 1260 · reported by Salimbene

    Joachites: the new age of the world begins in 1260

    Predicted dateSalimbene and the Joachite year 1260General Christianity

    Dating basis

    Salimbene writes of 1260: “this was the year wherein that age should have begun which was foretold by Abbot Joachim, who divideth the world into three states: and they say that this last state of the world began with these Flagellants of the year 1260.” The expectation is reported, not quoted from Joachim; Salimbene elsewhere says Joachim “fixed no certain terms of years though some may think so.” The same sentence records a fulfilment claim by others (“they say”). Salimbene later wrote that after 1260 passed he let the doctrine go.

    Year named by the chronicler as the expected start of Joachim’s last age

    Date reference ↗ Additional dating source ↗

  6. 1260 · Super Hieremiam

    Super Hieremiam: the affliction of the Christian people ends in 1260

    Predicted dateRevelation 11: the two witnessesGeneral Christianity

    Dating basis

    The commentary on Jeremiah printed as Abbot Joachim’s (Venice, 1525), ch. 20, glosses the temple trodden down for forty-two months: “42. menses 42 generationes sunt, in quibus affligendus est populus christianus: & terminatur in anno christi 1260.” (“The 42 months are 42 generations, in which the Christian people is to be afflicted; and it ends in the year of Christ 1260.”)

    Named year: the end of the 42 generations of the Christian people’s affliction

    Date reference ↗

  7. After 1260; chronicle written by 1288

    Salimbene: after 1260 passed he let the doctrine go

    Interpretation recordedSalimbene and the Joachite year 1260General Christianity

    Dating basis

    Salimbene says he gave up Joachite doctrine “after the death of the ex-Emperor Frederick, and the passing of the year 1260”. The chronicle runs to 1288 (Coulton’s title gives 1221–1288). The recording date is bounded by these.

    Bounded recording interval for the retrospective statement

    Date reference ↗

  8. 1272

    Hōjō Tokisuke’s revolt, identified in WND Background

    Proposed fulfillmentNichiren warns of invasion and rebellionBuddhist — Nichiren

    Dating basis

    Event identified by the modern official edition as fulfillment.

    Date reference ↗

  9. 1274

    Mongol attack on Japan, identified in WND Background

    Proposed fulfillmentNichiren warns of invasion and rebellionBuddhist — Nichiren

    Dating basis

    Event identified by the modern official edition as fulfillment.

    Date reference ↗ Additional dating source ↗

  10. 1281

    Mongol attack on Japan, identified in WND Background

    Proposed fulfillmentNichiren warns of invasion and rebellionBuddhist — Nichiren

    Dating basis

    Event identified by the modern official edition as fulfillment.

    Date reference ↗ Additional dating source ↗

14th century

  1. Hebrew 5118 · 1357–1358 CE

    Abraham bar Ḥiyya: Daniel’s 1,290 years end in 5118, perhaps the redeemer’s coming

    Predicted dateDaniel’s vision of resurrectionGeneral Judaism

    Dating basis

    Bar Ḥiyya writes: אם אתה מונה אותם מחרבן שני שהיה בשנת ג׳ אלפים תתכ״ח יכלה החשבון בשנת ה׳ אלפים קי״ח — “If you count them from the Second Destruction, which was in the year 3828, the reckoning ends in the year 5118”, of Daniel’s “days, one thousand two hundred and ninety”. He closes: “perhaps the first end will be for the coming of the redeemer in the salvation of God.” Hebcal converts 1 Tishrei 5118 to 24 September 1357 and 1 Tishrei 5119 to 12 September 1358 (proleptic Gregorian).

    hebrew_calendar_year: Hebrew year 5118, the end of the 1,290 years from the destruction in 3828; bar Ḥiyya’s “perhaps” applies

    Stated 1120–1129. Guttmann's introduction to the Berlin 1924 edition dates the writing of Megillat ha-Megalleh between 1120 and 1129 from the book's references to the crusader kingdom in the Land of Israel.

    Date reference ↗ Additional dating source ↗ Additional dating source ↗

  2. About 1378 · “circa septuagesimum octavum annum”

    Arnold of Villanova: Antichrist in the holy place about 1378

    Predicted dateDaniel’s vision of resurrectionGeneral Judaism

    Dating basis

    Counting Daniel’s 1,290 days as years from the Jews’ loss of their land, Arnold writes that Antichrist will stand in the holy place “circa septuagesimum octavum annum centenarii sequentis videlicat quarti decimi a salvatoris adventu” (about the seventy-eighth year of the fourteenth century from the Saviour’s coming), adding that he cannot say how much before or after. The reading stands on a correction in the manuscript; Finke notes that Fr. Gentilis gives 1376. The predicted event is Antichrist’s appearance, which Arnold places before the Last Judgment.

    Approximate year

    Stated 1297. Arnold writes that "we who now count 1,297 years from the coming of the Lord" live in the last two centuries of the age.

    Date reference ↗

15th century

  1. Hebrew 5163 · 1402–1403 CE

    Abraham bar Ḥiyya: Daniel’s 1,335 years end in 5163, perhaps the resurrection

    Predicted dateDaniel’s vision of resurrectionGeneral Judaism

    Dating basis

    Bar Ḥiyya writes: ועל השנה הזאת אמר דניאל אשרי המחכה ויגיע לימים אלף שלש מאות שלשים וחמשה ואם אתה מתחיל למנותם מן החרבן יכלה החשבון בשנת ה׳ אלפים קס״ג — “of this year Daniel said, ‘Happy is he who waits and reaches days, one thousand three hundred thirty and five’; and if you begin to count them from the destruction, the reckoning ends in the year 5163.” He closes: “perhaps … the second end for the resurrection of the dead.” Hebcal converts 1 Tishrei 5163 to 7 September 1402 and 1 Tishrei 5164 to 26 September 1403 (proleptic Gregorian).

    hebrew_calendar_year: Hebrew year 5163, the end of the 1,335 years from the destruction; bar Ḥiyya’s “perhaps” applies

    Stated 1120–1129. Guttmann's introduction to the Berlin 1924 edition dates the writing of Megillat ha-Megalleh between 1120 and 1129 from the book's references to the crusader kingdom in the Land of Israel.

    Date reference ↗ Additional dating source ↗ Additional dating source ↗

  2. 901–1000 AH · 1495–1592 CE · reported by al-Suyuti

    A fatwa answered by al-Suyuti: the Mahdi, the Dajjal and Jesus in the tenth century AH, the resurrection before 1000 AH

    Predicted dateal-Suyuti: the community exceeds the thousandIslam — Sunni

    Dating basis

    Al-Suyuti reports that in Rabi‘ al-Awwal 898 a man brought him a sheet he had copied from a fatwa by a senior scholar: وأنه يقع في المائة العاشرة خروج المهدي والدجال ونزول عيسى بن مريم وسائر الأشراط وينفخ في الصور النفخة الأولى وتمضي الأربعون سنة التي بين النفختين وينفخ نفخة البعث قبل تمام الألف — “that in the tenth century the Mahdi and the Dajjal would come forth, Jesus son of Mary would descend, with the rest of the signs; the first blast would be blown on the trumpet, the forty years between the two blasts would pass, and the blast of resurrection would be blown before the thousand was complete.” Al-Suyuti wrote al-Kashf to answer it. The tenth century is 901–1000 AH; the Aladhan Hijri calendar converts 1 Muharram 901 to 30 September 1495 and 1 Muharram 1001 to 8 October 1592.

    hijri_range: the tenth Hijri century, 901–1000 AH, within which the fatwa places the signs and the resurrection blast

    Date reference ↗ Additional dating source ↗ Additional dating source ↗

16th century

  1. Hebrew 5263 · 1502–1503 CE

    Abravanel: the dominion of Rome over Israel completed in 5263

    Predicted dateDaniel 7: oppressive kings and an everlasting kingdomJewish / Christian — Shared scriptures

    Dating basis

    Summing up the ends he has explained in Ma‘yenei ha-Yeshu‘ah, Abravanel counts the years Israel will be under the dominion of Rome, “בערן ועדנין ופלג ערן” (a time and times and half a time), as 1,335: “ויהיה השלמתם שנת ה׳ אלפי׳ רסג׳” (“their completion will be the year 5263”). His second end, the division of the kingdoms from Jeroboam and Rehoboam until they are joined in the days of the Messiah, ends in “השנה הנז׳ רסג׳” (“the aforesaid year 263”). Hebcal converts 1 Tishrei 5263 to 13 September 1502 and 1 Tishrei 5264 to 1 October 1503 (proleptic Gregorian).

    hebrew_calendar_year: Hebrew year 5263 from creation, which Abravanel names for the completion of Israel’s years under Rome

    Stated 1 Tevet [5]257 · 6 December 1496. Abravanel’s colophon says he began and completed Ma‘yenei ha-Yeshu‘ah in Monopoli, finishing “on the first day of the month of Tevet” in the year marked by the letters of נזר, [5]257: 6 December 1496 in the Julian calendar (15 December proleptic Gregorian, Hebcal).

    Date reference ↗ Additional dating source ↗ Additional dating source ↗

  2. Hebrew [5]282 · 1521–1522 CE

    Abravanel: the salvation of the LORD at the Pisces conjunction of [5]282

    Predicted dateIsaiah 52: the herald of good tidingsGeneral Judaism

    Dating basis

    Abravanel writes (1526 print): ועל המחברת האחרת שתבא אחרי כן בשנת ר׳פ׳ב שתשוב להיות במזל דגים אמר משמיע ישועה לפי שבזמן המחברת ההיא תהיה תשועת יי׳ — “of the other conjunction that will come after that, in the year 282, returning to the sign of Pisces, he said ‘who proclaims salvation’, because at the time of that conjunction the salvation of the LORD will come.” The year is written in the short Hebrew count; the thousands, 5000, come from his own “חמשת אלפים ור׳כ׳ד ליצירה” for the great conjunction. Hebcal converts 1 Tishrei 5282 to 12 September 1521 and 1 Tishrei 5283 to 2 October 1522 (proleptic Gregorian). He adds that by the next Scorpio conjunction, in [5]302 (1541–42), God “has already reigned”.

    hebrew_calendar_year: Hebrew year 5282, the year of the Saturn–Jupiter conjunction in Pisces that Abravanel names for the salvation of the LORD

    Stated 1496–1498. Abravanel wrote Mashmia Yeshuah at Monopoli between 1496 and 1498; it was first printed at Salonica in 1526.

    Date reference ↗ Additional dating source ↗ Additional dating source ↗ Additional dating source ↗

  3. Hebrew 5291 · 1530–1531 CE

    Abravanel: the world of exile orphaned and the end of the wonders in 5291

    Predicted dateSanhedrin 97a–b: six thousand years and dated endsGeneral Judaism

    Dating basis

    In Ma‘yenei ha-Yeshu‘ah Abravanel reads the scroll’s “after 4,291 years” as five thousand: “עדות מבוא׳ מאותה מגלה שבשנת ה׳ אלפים ורצ״א יהית קץ הפלאות” (“plain testimony from that scroll that in the year 5291 will be the end of the wonders”), and “יתום העולם הגלות בשנת ה׳ אלפים ורצ״א לבריאת העולם · ואחריו יהיו ימות המשיח” (“the world of exile will be orphaned in the year 5291 of the creation of the world, and after it will come the days of the Messiah”). Hebcal converts 1 Tishrei 5291 to 2 October 1530 and 1 Tishrei 5292 to 22 September 1531 (proleptic Gregorian).

    hebrew_calendar_year: Hebrew year 5291 from creation, which Abravanel names for the orphaning of the world of exile and the end of the wonders

    Stated 1 Tevet [5]257 · 6 December 1496. Abravanel’s colophon says he began and completed Ma‘yenei ha-Yeshu‘ah in Monopoli, finishing “on the first day of the month of Tevet” in the year marked by the letters of נזר, [5]257: 6 December 1496 in the Julian calendar (15 December proleptic Gregorian, Hebcal).

    Date reference ↗ Additional dating source ↗ Additional dating source ↗ Additional dating source ↗

  4. Easter, 28 March 1535 (Julian) · reported by Gresbeck

    Jan van Leiden: the besieged city delivered at Easter 1535

    Predicted dateGresbeck: deliverance at EasterChristian — Anabaptist

    Dating basis

    Gresbeck reports that after letters came from Holland and Friesland, “heft der koningk grote oppenbaringe kriegen von Got, dat do die verloesinge solde sin up paischen” (“the king received a great revelation from God that the deliverance should then be at Easter”), and that the king proclaimed it at the market and offered his own head if it failed. The letters followed the sending out of the Restitution, printed at Münster “1534 yn den teenden maendt, October geheyten”, and the confessions of 25 July 1535 say that Easter came and the deliverance stayed away, so the Easter is that of 1535. By the Julian computus Easter Sunday 1535 fell on 28 March (arithmetic inference).

    Easter Sunday 1535, Julian calendar, the day the king named for the deliverance

    Stated October 1534 – Easter 1535. Gresbeck places the king’s revelation after letters answering the Restitution, printed at Münster in October 1534, had come back from Holland and Friesland, and before Easter 1535.

    Date reference ↗ Additional dating source ↗ Additional dating source ↗

  5. 25 July 1535 · confession at Dülmen

    Knipperdolling’s confession on the failed Easter promise

    Interpretation recordedGresbeck: deliverance at EasterChristian — Anabaptist

    Dating basis

    Bernt Knipperdolling’s confession, dated at Dülmen on 25 July 1535 (Julian), reports the king’s promise of deliverance by the following Easter and his later claim that an inward deliverance was meant.

    Date of the recorded confession

    Date reference ↗

  6. 25 July 1535 · confession at Dülmen

    Jan van Leiden’s confession: the deliverance meant inwardly

    Interpretation recordedGresbeck: deliverance at EasterChristian — Anabaptist

    Dating basis

    The confession of Jan van Leiden is dated at Dülmen, 25 July 1535 (Julian); it records that when Easter came and the deliverance stayed away he said he had meant it inwardly and in the spirit.

    Date of the recorded confession

    Date reference ↗

  7. 27 June 1558 · date of the epistle

    Nostradamus dates his epistle to Henry II

    Prophecy given or recordedNostradamus to Henry II: persecution of the Church until 1792Astrological prophecy — Nostradamus

    Dating basis

    The epistle closes “From Selin this 27 June, 1558.” and is signed “Faciebat Michael Nostradamus, Salonæ Petreæ, Provinciæ” (Garencières, p. 310).

    Date written at the close of the epistle

    Date reference ↗

  8. 989 AH · 1581–1582 CE by calculation

    The Lion of God to stand forth in 989 AH (quatrain reported by Badauni)

    Predicted dateBadauni on the Mahdi and the years 989 and 990Islam — Mughal India

    Dating basis

    Shi‘i claimants quoted a quatrain ascribed to Náçir-i-Khusrou: “In 989 … The Lion of God will stand forth from behind the veil.” Hijri 989 runs from about 5 February 1581 to 25 January 1582 (Julian), by tabular calculation (inference).

    Hijri year named in the verse; Julian-calendar bounds calculated

    Date reference ↗

  9. 990 AH · 1582–1583 CE by calculation

    A person to abolish lies in 990 AH (Maḥmúd of Basakhwán, reported)

    Predicted dateBadauni on the Mahdi and the years 989 and 990Islam — Mughal India

    Dating basis

    Sharíf cited writings of Maḥmúd of Basakhwán saying that in the year 990 a certain person would abolish lies; Badauni reports this as applied to Akbar as Çáḥib-i-Zamán. Hijri 990 runs from about 26 January 1582 to 14 January 1583 (Julian), by tabular calculation (inference).

    Hijri year named in the report; Julian-calendar bounds calculated

    Date reference ↗

  10. 1001–1500 AH · 1592–2077 CE

    al-Suyuti: the community lasts beyond 1000 AH and ends within 1500 AH

    Predicted dateal-Suyuti: the community exceeds the thousandIslam — Sunni

    Dating basis

    Al-Suyuti writes: الذي دل عليه الآثار أن مدة هذه الأمة تزيد على ألف سنة ولا تبلغ الزيادة عليها خمسمائة سنة — “what the reports indicate is that the duration of this community exceeds a thousand years, and the excess over it does not reach five hundred years.” He writes in Rabi‘ al-Awwal 898 and counts “one hundred years and two years” remaining to the thousand, so his years are Hijri years. The conversion uses the Aladhan Hijri calendar: 1 Muharram 1001 = 8 October 1592; 1 Muharram 1501 = 17 November 2077.

    hijri_range: from the completion of 1000 AH to the completion of 1500 AH, the window al-Suyuti gives for the community’s end

    Stated 898 AH (1492–1493). Al-Suyuti writes that 102 years now remain of the thousand, placing his statement in 898 AH (1 November 1492 to 20 October 1493).

    Date reference ↗ Additional dating source ↗ Additional dating source ↗ Additional dating source ↗

17th century

  1. 1656 · end of the 1,260 years

    Tillinghast: the Beast’s reign ends with 1656

    Predicted dateDaniel’s vision of resurrectionGeneral Judaism

    Dating basis

    In the same summary the fifth period, John’s 1,260 years from 396, runs “to the end of the year one thousand six hundred fifty six”; elsewhere in the book (pp. 328–330, not displayed) Tillinghast calls 1656 “the last year of the Beasts reign, and the Witnesses wearing sackcloth”, while noting that the year count might be the then-current 1654.

    Stated year: the last year of the Beast’s reign

    Stated 1654. Tillinghast's Knowledge of the Times was printed in London for Livewell Chapman in 1654.

    Date reference ↗

  2. About 1666 · beginning of the seventh trumpet

    Archer: the seventh trumpet begins about 1666, after the ruin of Rome

    Predicted dateRevelation 11: the two witnessesGeneral Christianity

    Dating basis

    Archer conceives a more remote beginning of Christ’s kingdom with the seventh trumpet “about the yeare 1666”, presently after the ruin of Rome, while Christ himself does not come until about 1700.

    Approximate year named by the author

    Stated 1641–1642. The Personall Reigne of Christ upon Earth appeared in London in 1641 and again in 1642; the 1642 issue is dated on its title page.

    Date reference ↗

  3. 1666 · reported expectation

    1666 as a year of wonders for the Jews, reported by Rycaut

    Predicted dateRycaut on 1666 and Nathan’s prophecy for Sabatai SeviJudaism — Sabbatean

    Dating basis

    Rycaut reports that, according to several Christian writers commenting on Revelation, 1666 was to be a year of wonders and of blessing to the Jews, by conversion or by restoration of their kingdom. The predictors are unnamed; Rycaut is the recorder.

    Named year in a reported expectation

    Stated 1669. Rycaut's account of Sabatai Sevi, which he reprinted in his History of the Turkish Empire (1680) as “an issue of my Pen,” first appeared in The History of the Three Late Famous Impostors (London: Henry Herringman, 1669), p. 41.

    Date reference ↗

  4. 1673 · latest end of Antichrist’s dominion

    Aspinwall: the uttermost end of Antichrist’s dominion in 1673

    Predicted dateDaniel 7: oppressive kings and an everlasting kingdomJewish / Christian — Shared scriptures

    Dating basis

    Aspinwall writes that “the uttermost durance of Antichrists dominion, will be in the yeare 1673”, that the kingdom of Christ, the Fifth Monarchy, “shall begin a little before the fourth Monarchy be destroyed”, and that for “the precise yeare, I dare not determine”. His 1655 The Work of the Age repeats 1673, reckoning Daniel’s 1,290 days from about 383 (not displayed).

    Outer limit: the latest year of Antichrist’s dominion; the Fifth Monarchy begins somewhat before, year not fixed

    Stated 1653. Aspinwall's A Brief Description of the Fifth Monarchy was printed in London by M. Simmons for Livewell Chapman in 1653.

    Date reference ↗

  5. 1688–1700 · Napier’s stated bounds

    Napier: the day of judgment between 1688 and 1700

    Predicted dateDaniel’s vision of resurrectionGeneral Judaism

    Dating basis

    Napier’s Proposition 14 states that the day of God’s judgment appears to fall between 1688 and 1700. He derives 1700 from Daniel’s 1335 days as years counted from 365, 1688 from three periods of 49 years after 1541, and 1697 or 1699 from 1600 stades counted from about 97 or 99. The bounds are his; earlier in the proposition (p. 16, outside the displayed excerpt) he says the precise day and hour are known only to God.

    Stated range: between 1688 and 1700, both years named by the author

    Stated 1593. Napier's A Plaine Discovery of the Whole Revelation of Saint John was printed at Edinburgh by Robert Waldegrave in 1593.

    Date reference ↗

  6. 1694 · “In this year then, or sooner”

    Alsted: the thousand years begin in 1694 or sooner

    Predicted dateDaniel’s vision of resurrectionGeneral Judaism

    Dating basis

    Alsted adds 2,625 years, which he says Daniel 12 sets after the end of the seventy weeks, to the year of Christ 69, reaching 2694; subtracting the thousand years gives 1694: “In this year then, or sooner our THOUSAND years shall take their beginning.” He excepts the Last Judgment from what happens within the 2,694 years. The English is the 1643 translation of his Latin Diatribe of 1627; the vision outline in the same book places the last four vials between 1625 and 1694, “in which the 1000 years seem to begin”.

    Stated year, with the possibility that it comes sooner

    Stated 1624. Alsted reckoned the thousand years from about 1694 to 2694 in his Thesaurus chronologiae, printed at Herborn in 1624.

    Date reference ↗

  7. 1697

    Beverley: the kingdom of Christ succeeds in 1697

    Predicted dateRevelation 13: the beast and its numberGeneral Christianity

    Dating basis

    The tract adds 1222 lunar years (its reduction of the forty-two months) to 475 and states that the Beast’s reign must end, and the Kingdom of Christ succeed, at 1697. The later Review names about 23 August 1697 as the expected point; this record keeps the tract’s year-level statement.

    Named year

    Date reference ↗

  8. 1697 · stated in 1684

    Beverley in 1684: the first appearance of Christ’s kingdom in 1697

    Predicted dateRevelation 11: the two witnessesGeneral Christianity

    Dating basis

    In a book whose imprint reads “Printed according to a Calendar, 1684”, Beverley writes that the brightness of Christ’s kingdom will consume the man of sin “as will be seen at the end of the 1260 Days, viz. Ann. 1697, in the first appearance of Christ’s Kingdom”. Its prefatory table calls 1697 “ten Years hence” and p. 16 says about ten of the 1,260 years remain, which would place the writing about 1687. This is an earlier statement of the 1697 date that his 1697 tract repeats.

    Stated year

    Stated 1684. Beverley's A Scripture-Line of Time is dated on its title page "Printed according to a Calendar, 1684."

    Date reference ↗

  9. 1697 · stated in 1689

    Beverley in 1689: the Kingdom of Christ enters its succession at 1697

    Predicted dateDaniel 7: oppressive kings and an everlasting kingdomJewish / Christian — Shared scriptures

    Dating basis

    Beverley’s 1689 title page announces “The Kingdom of Jesus Christ Entering its Succession at 1697”, and his General Preface sets that kingdom “within so few Years, as lye betwixt the present 1689, and the next ensuing 1697.” On p. 61 he counts the half time of 180 years from the Reformation: “if this Half part begin at 1517. It must end at 1697. by a consequence undeniable.”

    Named year: the end of the time, times and half time allowed to the Papacy and the succession of the Kingdom of Christ

    Stated 1689. Beverley’s The Kingdom of Jesus Christ Entering its Succession at 1697 is dated on its title page “Printed in the Year 1689”, and its General Preface speaks of “the present 1689”.

    Date reference ↗ Additional dating source ↗ Additional dating source ↗

  10. 1697 · stated in 1691

    Beverley in 1691: the 1260 days of the apostasy expire at 97

    Predicted dateRevelation 11: the two witnessesGeneral Christianity

    Dating basis

    In The Thousand Years Kingdom of Christ (London, 1691), Beverley writes that the apostasy of Antichrist lasts “until the 1260 Days of that Apostasie are Expir’d, (which as I Account shall be at 97.)”, that he “shall not be mistaken in that Great 97”, and that the doctrine of the Kingdom of Christ “will be in its Glory at the end of the Apostacy. viz. at, and from 1697.”

    Named year: the end of the 1260 days of the apostasy

    Stated 1691. Beverley’s The Thousand Years Kingdom of Christ is dated on its title page “London, Printed in the Year MDCXCI.”

    Date reference ↗ Additional dating source ↗ Additional dating source ↗ Additional dating source ↗

  11. 1697 · stated in 1691

    Beverley’s Scheme of Prophecy, 1691: the Kingdom of Christ in its succession in 1697

    Predicted dateJohn eats the little bookGeneral Christianity

    Dating basis

    A Scheme of Prophecy Now to be Fulfilled is “Beginning this present Year, 1691; And so to be carried on to the Succession of the Kingdom of Christ, 1697.” Beverley gives a scheme for “these Six next ensuing Years, until 1697. When I Affirm, This Kingdom of Christ will be in its Succession”, and counts the last 180 of the 1260 from 1517: “we must be now within Six Years of the End of the 1260 Days of the Seventh Trumpet”.

    Named year: the succession of the Kingdom of Christ at the end of the 1260 days

    Stated 1691. Beverley’s A Scheme of Prophecy Now to be Fulfilled names its own year on the title page: “Beginning this present Year, 1691”.

    Date reference ↗ Additional dating source ↗

  12. 1697 · stated in 1696

    Beverley in 1696: the 1260 years begun at 437 and the Beast’s 42 months end in 1697

    Predicted dateRevelation 13: the beast and its numberGeneral Christianity

    Dating basis

    The second edition of Beverley’s Catechism of the Kingdom (London, 1696), p. 18, concludes “that therefore the 1260 begun at A.D. 437, and shall end 1697”, and adds the Beast’s 42 months or moons from the end of 475: “which being adjusted to the Time of the Sun, are 1222 years, and so ending, 1697.”

    Named year: the end of the 1260 years from 437 and of the 1222 solar years from 475

    Stated 1696. The second edition of Beverley’s Catechism of the Kingdom was printed in London for William and John Marshal in 1696; the first edition of 1690 has no sentence ending the 1260 years from 437 in 1697.

    Date reference ↗

Durations and conditions

Some passages give a span of time, a relative deadline or a condition. Explore those expressions here, with the words and context that define them.

Clear filters

112 timing expressions

General Judaism · Duration

“A. D. J.”: seven years of temple building from 1874

Seven years from the autumn of 1874

the time of building is seven years

The seven years of Solomon’s temple building are applied to the period from Christ’s presence in the autumn of 1874, giving the fall of 1881.

Zion’s Watch Tower, January 1881 · Article “How Long, O Lord?” signed “A. D. J.”, Zion’s Watch Tower, January 1881, pp. 4–5 (reprint [180]–[181]), from “The laying of the foundation-stone” through “the time given for building.”

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General Christianity · Relative deadline

“This generation”

Before this generation passes

[34] Verily I say unto you, This generation shall not pass away, till all these things be accomplished.

Matthew records this relative expression without defining it as a fixed count of years. Interpretations of the generation and the events remain attached to the source passage.

Gospel according to Matthew

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Jewish / Christian — Shared scriptures · Condition

A warning to those who reject Southcott’s words

Fatal consequences for denying the woman’s words

confess the Woman true, or fatal now will it be for you all that deny her words

Within her claimed divine answer, Southcott adds a conditional threat to people who deny her words. It is an attributed warning beyond the Genesis interpretation.

A Communication Given to Joanna in Answer to Mr. Brothers’s Last Book · Joanna Southcott · introductory account and claimed divine answer

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General Judaism · Maximum interval

Arnold, writing in 1297: the present age ends before two centuries are completed

Before two centuries are completed

priusquam duo centenaria compleantur, status presentis seculi finietur

Arnold, writing when “we now count 1297 years from the Lord’s coming”, says the state of the present age will end before two centuries are completed.

De tempore adventus Antichristi · Arnold of Villanova, De tempore adventus Antichristi (1297), as printed by H. Finke, Aus den Tagen Bonifaz VIII. (1902), pp. CXXXI–CXXXII; English translation by Rainbow Watch (2026)

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General Latter-day Saint · Condition

Cannon: no return until the Saints obey the earlier order

Until the Saints obey the revelation on consecration

until we did obey that the privilege of going back

Cannon reports what he had been taught: the return to Jackson County and the temple promised for “this generation” would wait until the Saints obeyed the early revelation on living as one family.

George Q. Cannon on the temple to be reared in this generation · George Q. Cannon, as reported by David W. Evans, 8 October 1874; Journal of Discourses 17, pp. 232–233, two paragraphs from “If then, my brethren and” through “in the beginning to obey.”

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General Christianity · Alternative durations

Colin Deal: forty years from 1948, or seventy or eighty from 1918

A forty-year generation from 14 May 1948, or a seventy- or eighty-year generation from the Balfour Declaration of 1918

each brings us near the same termination point

Deal reads the fig tree as Israel and says the generation that sees its rebirth will see Christ’s return. He sets out a forty-year generation from 1948 and a seventy- or eighty-year generation from 1918, says “each brings us near the same termination point,” calls the length and starting point “open for speculation,” and concludes that the generation that will witness the return “is none other than our own.”

The Day and Hour Jesus Will Return · Colin Deal, The Day and Hour Jesus Will Return (Colin H. Deal, 1988), pp. 89–92; short excerpt of six paragraphs.

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General Judaism · Duration

Daniel’s closing periods

1,290 days and 1,335 days

11 And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days. 12 Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

The passage connects its count with removal of the continual offering and the setting up of the detestable thing.

Daniel

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